This book traces religion and secularity in eleven countries not shaped by Western Christianity (Japan, China, Indonesia, India, Pakistan, Iran, Russia, Turkey, Israel, Egypt, and Morocco), and how they parallel or diverge from Charles Taylor's grand narrative of the North Atlantic world, A Secular Age (2007). In all eleven cases, the state - enhanced by post-colonial and post-imperial legacies - highly determines religious experience, by variably regulating religious belief, practice, property, education and/or law. Taylor's core condition of secularity - namely, legal permissibility and social acceptance of open religious unbelief (Secularity III) - is largely absent in these societies. The areas affected by state regulation, however, differ greatly. In India, Israel and most Muslim countries, questions of religious law are central to state regulation. But it is religious education and organization in China, and church property and public practice in Russia that bear the brunt. This book explains these differences using the concept of 'differential burdening'.

This book traces religion and secularity in eleven countries not shaped by Western Christianity (Japan, China, Indonesia, India, Pakistan, Iran, Russia, Turkey, Israel, Egypt, and Morocco), and how they parallel or diverge from Charles Taylor's grand narrative of the North Atlantic world, A Secular Age (2007). In all eleven cases, the state - enhanced by post-colonial and post-imperial legacies - highly determines religious experience, by variably regulating religious belief, practice, property, education and/or law. Taylor's core condition of secularity - namely, legal permissibility and social acceptance of open religious unbelief (Secularity III) - is largely absent in these societies. The areas affected by state regulation, however, differ greatly. In India, Israel and most Muslim countries, questions of religious law are central to state regulation. But it is religious education and organization in China, and church property and public practice in Russia that bear the brunt. This book explains these differences using the concept of 'differential burdening'.

In an attempt to respond to the needs of the country's poor, the Indian government launched an ambitious workfare scheme, the National Rural Employment Guarantee Act (NREGA) in 2005, which guaranteed hundred days of employment in unskilled manual labour at a minimum wage to every rural household each year. The book assesses the effectiveness of formal and informal mechanisms-political representation, community social audits, access to information, membership in networks, political competition-in reducing corrupt practices and enabling NREGA to reach its intended beneficiaries in Andhra Pradesh, Tamil Nadu, Madhya Pradesh, and Rajasthan. The book tests several intuitions and finds that, among other things, political representation for scheduled castes and tribes, and women has produced dividends in the form of higher participation and higher earnings in the scheme by these groups. Low access to information, on the other hand, has hindered the effective functioning of these mechanisms. Written in non-technical language, it is one of the few studies of its kind that blends econometric and ethnographic analyses towards a better understanding of the effective implementation of the scheme.