A central motor of Argentine historical and political development since the early twentieth century, unions have been the site of active citizenship in both political participation and the distribution of social, economic, political, and cultural rights. What brings activists to Argentine unions and what gives these unions their remarkable strength? The Social Life of Politics examines the intimate, personal, and family dimensions of two political activist groups: the Union of National Civil Servants (UPCN) and the Association of State Workers (ATE). These two unions represent distinct political orientations within Argentina's broad, vibrant labor movement: the UPCN identifies as predominantly Peronist, disciplined, and supportive of incumbent government, while the ATE prides itself on its democratic, horizontal approach and relative autonomy from the electoral process. Sian Lazar examines how activists in both unions create themselves as particular kinds of militants and forms of political community. The Social Life of Politics places the lived experience of political activism into historical relief and shows how ethics and family values deeply inform the process by which political actors are formed, understood, and joined together through collectivism.

When it comes to labour movements, unionised industrial workers on the factory floor have only ever been part of the picture. Across so many different workplaces, sectors of the economy and geographical contexts, the question of how working people struggle in the day-to-day has no single answer. Here Sian Lazar offers a unique anthropological perspective on labour agency that takes in examples from across the globe, from heavy industry and agriculture, to the service and informal sectors. She asks: how do people strive to improve their lives and working conditions? How are they constrained and enabled in that struggle by the nature of the work they do, and by their own positionality in local histories, cultures and networks? How We Struggle explores worker action across the spectrum from organised trade unionism to individualised strategies of accommodation, resistance and escape. The book marries a discussion of global political economy and Marxist feminist theories of labour with ethnographic approaches that begin from a perspective of human experience, kinship and radical heterogeneity.

A central motor of Argentine historical and political development since the early twentieth century, unions have been the site of active citizenship in both political participation and the distribution of social, economic, political, and cultural rights. What brings activists to Argentine unions and what gives these unions their remarkable strength? The Social Life of Politics examines the intimate, personal, and family dimensions of two political activist groups: the Union of National Civil Servants (UPCN) and the Association of State Workers (ATE). These two unions represent distinct political orientations within Argentina's broad, vibrant labor movement: the UPCN identifies as predominantly Peronist, disciplined, and supportive of incumbent government, while the ATE prides itself on its democratic, horizontal approach and relative autonomy from the electoral process. Sian Lazar examines how activists in both unions create themselves as particular kinds of militants and forms of political community. The Social Life of Politics places the lived experience of political activism into historical relief and shows how ethics and family values deeply inform the process by which political actors are formed, understood, and joined together through collectivism.

Combining anthropological methods and theories with political philosophy, Sian Lazar analyzes everyday practices and experiences of citizenship in a satellite city to the Bolivian capital of La Paz: El Alto, where more than three-quarters of the population identify as indigenous Aymara. For several years, El Alto has been at the heart of resistance to neoliberal market reforms, such as the export of natural resources and the privatization of public water systems. In October 2003, protests centered in El Alto forced the Bolivian president to resign; in December 2005, the country's first indigenous president, Evo Morales, was elected. The growth of a strong social justice movement in Bolivia has caught the imagination of scholars and political activists worldwide. El Alto remains crucial to this ongoing process. In El Alto, Rebel City Lazar examines the values, practices, and conflicts behind the astonishing political power exercised by El Alto citizens in the twenty-first century.Drawing on ethnographic fieldwork conducted between 1997 and 2004, Lazar contends that in El Alto, citizenship is a set of practices defined by one's participation in a range of associations, many of them collectivist in nature. Her argument challenges Western liberal notions of the citizen by suggesting that citizenship is not only individual and national but in many ways communitarian and distinctly local, constituted through different kinds of affiliations. Since in El Alto these affiliations most often emerge through people's place of residence and their occupational ties, Lazar offers in-depth analyses of neighborhood associations and trade unions. In so doing, she describes how the city's various collectivities mediate between the state and the individual. Collective organization in El Alto and the concept of citizenship underlying it are worthy of attention; they are the basis of the city's formidable power to mobilize popular protest.

Combining anthropological methods and theories with political philosophy, Sian Lazar analyzes everyday practices and experiences of citizenship in a satellite city to the Bolivian capital of La Paz: El Alto, where more than three-quarters of the population identify as indigenous Aymara. For several years, El Alto has been at the heart of resistance to neoliberal market reforms, such as the export of natural resources and the privatization of public water systems. In October 2003, protests centered in El Alto forced the Bolivian president to resign; in December 2005, the country's first indigenous president, Evo Morales, was elected. The growth of a strong social justice movement in Bolivia has caught the imagination of scholars and political activists worldwide. El Alto remains crucial to this ongoing process. In "El Alto, Rebel City" Lazar examines the values, practices, and conflicts behind the astonishing political power exercised by El Alto citizens in the twenty-first century.

Drawing on ethnographic fieldwork conducted between 1997 and 2004, Lazar contends that in El Alto, citizenship is a set of practices defined by one's participation in a range of associations, many of them collectivist in nature. Her argument challenges Western liberal notions of the citizen by suggesting that citizenship is not only individual and national but in many ways communitarian and distinctly local, constituted through different kinds of affiliations. Since in El Alto these affiliations most often emerge through people's place of residence and their occupational ties, Lazar offers in-depth analyses of neighborhood associations and trade unions. In so doing, she describes how the city's various collectivities mediate between the state and the individual. Collective organization in El Alto and the concept of citizenship underlying it are worthy of attention; they are the basis of the city's formidable power to mobilize popular protest.

The start of the twenty-first century has been marked by global demands for economic justice. From the pink tide and Arab spring to Occupy and anti-austerity, the last twenty years have witnessed the birth of a new type of mass mobilisation. Where Are The Unions? compares, for the first time, the challenges faced by movements in Latin America, the Arab world and Europe. Workers' strikes and protests were a critical part of these events, yet their role has been significantly underestimated in many of the subsequent narratives. This book focuses on the complex interactions between organised workers, the unemployed, self-employed, youth, students and the state, and critically assesses the concept of the 'precariat'. With contributions from across four continents, this is the most comprehensive look at the global context of mass mobilisation in the twenty-first century.