The tyrants of Greece are some of the most colourful figures in antiquity, notorious for their luxury, excess and violence, and provoking heated debates among political thinkers. Greek Tyranny examines the phenomenon of autocratic rule outside the law in archaic and classical Greece, offering a new interpretation of the nature of tyranny. The development of tyrannical government is examined in theory and in practice, embracing lesser-known rulers such as the tagoi of Thessaly and the Hecatomnids of Halicarnassus, as well as canonical figures like the Pisistratid rulers of Athens and the Dionysii at Syracuse. The book considers the different forms which sole rulership took – the violent usurper, the appointed magistrate, the general and the Hellenistic king – and the responses which tyranny evoked, both from the citizens of the polis and from intellectuals such as Plato and Aristotle. Lewis replaces the longstanding theory of an ‘age of tyranny’ in Greece with powerful new arguments, suggesting tyranny was a positive choice for many Greek states.

As well as introducing the reader to individual Greek tyrants, "Greek Tyranny" situates the phenomenon of tyranny within Mediterranean society as a whole, rather than treating it as an isolated episode. The title 'tyrant' became gradually less acceptable in Greek politics and the book aims to trace the changing attitudes of the Greeks towards autocratic rule, and the place that it occupied in the political life of Greece.
The book covers the whole period between 750 and 250, treating tyrants from Cypselos and Phalaris to Agathocles and Hieron II. Its horizons are also broad; instead of concentrating on mainland Greece, the discussion draws examples and comparisons from Rome and Italy, Sicily, Asia Minor, Thessaly and the Black Sea.
The book offers powerful new arguments on the subject of tyranny and Greek political life and redresses the usual overemphasis on fifth-century Athens and democracy by presenting some of the alternative forms of government prevalent in classical Greece. The inclusion of a very wide range of rulers (and the colourful traditions which surround them) make both a lively book and a well-contextualised study.

The Culture of Animals in Antiquity provides students and researchers with well-chosen and clearly presented ancient sources in translation, some well-known, others undoubtedly unfamiliar, but all central to a key area of study in ancient history: the part played by animals in the cultures of the ancient Mediterranean. It brings new ideas to bear on the wealth of evidence - literary, historical and archaeological - which we possess for the experiences and roles of animals in the ancient world. Offering a broad picture of ancient cultures in the Mediterranean as part of a wider ecosystem, the volume is on an ambitious scale. It covers a broad span of time, from the sacred animals of dynastic Egypt to the imagery of the lamb in early Christianity, and of region, from the fallow deer introduced and bred in Roman Britain to the Asiatic lioness and her cubs brought as a gift by the Elamites to the Great King of Persia. This sourcebook is essential for anyone wishing to understand the role of animals in the ancient world and support learning for one of the fastest growing disciplines in Classics.

Ceramics are an unparalleled resource for women's lives in ancient Greece, since they show a huge number of female types and activities. Yet it can be difficult to interpret the meanings of these images, especially when they seem to conflict with literary sources. This much-needed study shows that it is vital to see the vases as archaeology as well as art, since context is the key to understanding which images can stand as evidence for the real lives of women, and which should be reassessed.
Sian Lewis considers the full range of female existence in classical Greece - childhood and old age, unfree and foreign status, and the ageless woman characteristic of Athenian red-figure painting.

Ceramics are an unparalleled resource for women's lives in ancient Greece, since they show a huge number of female types and activities. Yet it can be difficult to interpret the meanings of these images, especially when they seem to conflict with literary sources. This much-needed study shows that it is vital to see the vases as archaeology as well as art, since context is the key to understanding which images can stand as evidence for the real lives of women, and which should be reassessed.
Sian Lewis considers the full range of female existence in classical Greece - childhood and old age, unfree and foreign status, and the ageless woman characteristic of Athenian red-figure painting.

The Culture of Animals in Antiquity provides students and researchers with well-chosen and clearly presented ancient sources in translation, some well-known, others undoubtedly unfamiliar, but all central to a key area of study in ancient history: the part played by animals in the cultures of the ancient Mediterranean. It brings new ideas to bear on the wealth of evidence - literary, historical and archaeological - which we possess for the experiences and roles of animals in the ancient world. Offering a broad picture of ancient cultures in the Mediterranean as part of a wider ecosystem, the volume is on an ambitious scale. It covers a broad span of time, from the sacred animals of dynastic Egypt to the imagery of the lamb in early Christianity, and of region, from the fallow deer introduced and bred in Roman Britain to the Asiatic lioness and her cubs brought as a gift by the Elamites to the Great King of Persia. This sourcebook is essential for anyone wishing to understand the role of animals in the ancient world and support learning for one of the fastest growing disciplines in Classics.

Tyrants and tyranny are more than the antithesis of democracy and the mark of political failure: they are a dynamic response to social and political pressures. This book examines the autocratic rulers and dynasties of classical Greece and Rome and the changing concepts of tyranny in political thought and culture. It brings together historians, political theorists and philosophers, all offering new perspectives on the autocratic governments of the ancient world. The volume is divided into four parts. Part I looks at the ways in which the term 'tyranny' was used and understood, and the kinds of individual who were called tyrants. Part II focuses on the genesis of tyranny and the social and political circumstances in which tyrants arose. The chapters in Part III examine the presentation of tyrants by themselves and in literature and history. Part IV discusses the achievements of episodic tyranny within the non-autocratic regimes of Sparta and Rome and of autocratic regimes in Persia and the western Mediterranean world. Written by a wide range of leading experts in their field, Ancient Tyranny offers a new and comparative study of tyranny within Greek, Roman and Persian society.

Sian Lewis explores the role of news and information in shaping Greek society from the sixth to the fourth centuries, b.c. Applying ideas from the study of modern media to her analysis of the functions of gossip, travel, messengers, inscriptions, and institutions in the polis, she demonstrates that news was a vital concern for the ancient Greeks. Specifically, the acquisition and exchange of information played a key role in determining status and power.
Proceeding from a discussion of individual citizens involved in the exchange of news to an account of more complex forms of communication organized by the polis, Lewis traces the role of what we call news in a culture that was primarily oral. She contrasts the informal exchanges that occurred among travelers and merchants with the official announcements made by heralds and envoys. She also analyzes the motives behind such official announcements and the ways in which the authorities exerted control over the flow of information. Finally, she reconsiders the role of the political assembly and the origins of the public inscription, which has until now been assumed to have been the primary source of news for Greek citizens.
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