The Mahabharata is at once an archive and a living text, a sourcebook complete by itself and an open text perennially under construction. Driving home this striking contemporary relevance of the famous Indian epic, Mahabharata Now focuses on the issues of narration, aesthetics and ethics, as also their interlinkages. The cross-disciplinary essays in the volume imaginatively re-interpret the 'timeless' classic in the light of the pre-modern Indian narrative styles, poetics, aesthetic codes, and moral puzzles; the Western theories on modern ethics, aesthetics, metaphysics, psychoanalysis, and philosophy of science; and the contemporary social, ethical and political concerns. The essays are all united in their effort to situate the Mahabharata in the context of here and now without violating the sanctity of the 'written text' as we have it today. The book will be of interest to scholars and students of Indian and comparative philosophy, Indian and comparative literature, cultural studies, and history.

The Mahabharata is at once an archive and a living text, a sourcebook complete by itself and an open text perennially under construction. Driving home this striking contemporary relevance of the famous Indian epic, Mahabharata Now focuses on the issues of narration, aesthetics and ethics, as also their interlinkages. The cross-disciplinary essays in the volume imaginatively re-interpret the 'timeless' classic in the light of the pre-modern Indian narrative styles, poetics, aesthetic codes, and moral puzzles; the Western theories on modern ethics, aesthetics, metaphysics, psychoanalysis, and philosophy of science; and the contemporary social, ethical and political concerns. The essays are all united in their effort to situate the Mahabharata in the context of here and now without violating the sanctity of the 'written text' as we have it today. The book will be of interest to scholars and students of Indian and comparative philosophy, Indian and comparative literature, cultural studies, and history.

This book is an intensive reconsideration of the very first site-specific installation staged in India. Vivan Sundaram, one of India's most innovative artists, located his History Project, marking fifty years of Indian independence, in a hugely visited and popular public institution, the Victoria Memorial and Museum in Kolkata. The artist's choice of setting was by way of a challenge: to 'occupy' an imperial edifice and change its orientation; to reflect India's struggle for independence and the emerging nation's stake in modernity through an anachronistic mirror; and to engage with postcolonial contradictions through recursive narration. It needed an artwork scaled to the proportion of these issues and the book examines how Sundaram met this challenge. His ideology and aesthetic, his formal choices and method, are critically investigated in a series of essays contributed by distinguished authors: cultural theorists, art and architectural historians. The book carries abundant, well-annotated illustrations of the complex installation.

Literature for children is a distinctive achievement of the Bengali language. In it, we get numerous illustrations of primers that are meant to initiate reading and writing among children, poems and nursery rhymes, fables and fairy tales, prose pieces and stories, plays and novels, all of which are unique in their style and content, exceptional in their taste and flavor. Innumerable books have been produced, countless magazines have been printed and the annual Puja compilations have been put together year after year. Even when we assess the nature of ideas and beliefs, Bengali children's literature does not pall. In fact, it is a contentious site of trends and counter-trends that can be charted within inventive writings for children. Its multifarious potential was quite manifest in the colonial era and a few decades post independence. The Gopal-Rakhal Dialectic: Colonialism and Children's Literature in Bengal offers an evaluation of the strengths and possibilities of this very literature.