This collection of theater writings by the Russian modernist Sigizmund Krzhizhanovsky brings his powerful, wildly imaginative vision of theater to an English-language audience for the first time. The centerpiece is his play That Third Guy (1937), a farce written at the onset of the Stalinist Terror and never performed. Its plot builds on Alexander Pushkin's poem Cleopatra, while parodying the themes of Eros and empire in the Cleopatra tales of two writers Krzhizhanovsky adored: Shakespeare and George Bernard Shaw. In a chilling echo of the Soviet 1930s, Rome here is a police state, and the Third Guy (a very bad poet) finds himself in its dragnet. As he scrambles to escape his fate, the end of the Roman Republic thunders on offstage. The volume also features selections from Krzhizhanovsky's compelling and idiosyncratic essays on Shakespeare, Pushkin, Shaw, and the philosophy of theater. Professionally, he worked with director Alexander Tairov at the Moscow Kamerny Theater, and his original philosophy of the stage bears comparison with the great theater theorists of the twentieth century. In these writings, he reflects on the space and time of the theater, the resonance of language onstage, the experience of the actor, and the relationship between the theater and the everyday. Commentary by Alisa Ballard Lin and Caryl Emerson contextualizes Krzhizhanovsky's writings.

"I'm not on good terms with the present day," Sigizmund Krzhizhanovsky once mused, "but posterity loves me." Virtually unknown during his lifetime and unpublishable under Stalin, he now draws comparisons to Beckett, Borges, Gogol, and Swift. This book presents three tales that encapsulate Krzhizhanovsky's gift for creating philosophical, satirical, and lyrical phantasmagorias. "Stravaging 'Strange'" details the darkly comic adventures of an apprentice magus: lovesick, he imbibes a magic tincture to reduce himself to the size of a dust mote, the better to observe the young lady in question. He stumbles across a talkative king of hearts, a gallant flea, a coven of vindictive house imps, and his romantic rival along the way to a cinematic denouement. "Catastrophe" wryly parodies Kant's philosophy: an old sage decides to extract the essence from all things and beings in a ruthless attempt to understand reality-and chaos ensues. "Material for a Life of Gorgis Katafalaki," set in Berlin, Paris, London, and Moscow, recounts the absurd trials of an otherworldly outsider of uncertain nationality and unfixed profession with boundless curiosity but scant means. This book also includes excerpts from Krzhizhanovsky's notebooks-aphoristic glimpses of his worldview, moods, humor, and writing methods-and reminiscences of Krzhizhanovsky by his lifelong companion, Anna Bovshek, beginning with their first meeting in Kiev in 1920 and ending with his death in Moscow in 1950.

"I'm not on good terms with the present day," Sigizmund Krzhizhanovsky once mused, "but posterity loves me." Virtually unknown during his lifetime and unpublishable under Stalin, he now draws comparisons to Beckett, Borges, Gogol, and Swift. This book presents three tales that encapsulate Krzhizhanovsky's gift for creating philosophical, satirical, and lyrical phantasmagorias. "Stravaging 'Strange'" details the darkly comic adventures of an apprentice magus: lovesick, he imbibes a magic tincture to reduce himself to the size of a dust mote, the better to observe the young lady in question. He stumbles across a talkative king of hearts, a gallant flea, a coven of vindictive house imps, and his romantic rival along the way to a cinematic denouement. "Catastrophe" wryly parodies Kant's philosophy: an old sage decides to extract the essence from all things and beings in a ruthless attempt to understand reality-and chaos ensues. "Material for a Life of Gorgis Katafalaki," set in Berlin, Paris, London, and Moscow, recounts the absurd trials of an otherworldly outsider of uncertain nationality and unfixed profession with boundless curiosity but scant means. This book also includes excerpts from Krzhizhanovsky's notebooks-aphoristic glimpses of his worldview, moods, humor, and writing methods-and reminiscences of Krzhizhanovsky by his lifelong companion, Anna Bovshek, beginning with their first meeting in Kiev in 1920 and ending with his death in Moscow in 1950.

An NYRB Classics Original. Virtually unpublished during his lifetime, Sigizmund Krzhizhanovsky's fantastic and blackly comic philosophical fables have since 1989 earned him a reputation as one of the greatest Russian writers of the twentieth century. Included in this collection of eleven newly translated tales are some of his strangest and most brilliant conceits: a provincial journalist who moves to Moscow finds his existence consumed by the autobiography of his room's previous occupant, a suicide who vacated his hundred square feet in exchange for his successor's consideration of his manuscript; the fingers of a celebrated pianist's right hand run away to spend an abrasive night alone on the city streets; a man's lifelong quest to bite his own elbow inspires both a wildly popular circus act and a new refutation of Kant; a desperate energy crisis is resolved through the systematic exploitation of the one substance to reliably increase along with the dysfunctions of modern life: bile, or "yellow coal." Abounding in nested narratives, wild paradox, and improbably high stakes-what would you do if a Stygian toad landed on your pillow one night and asked for help in saving the world by building a bridge to death?-the unlikely stories in Autobiography of a Corpse ask you to take a second look at the cracks in everyday reality.

Almost unknown during his lifetime, Sigizmund Krzhizhanovsky is now hailed as a master of Russian prose. His short stories and novels, unpublishable under Stalinism but rediscovered long after his death, have drawn comparisons to the works of Jorge Luis Borges for their distinctive blend of metafictional play and philosophical thought experiment. Like Borges, Krzhizhanovsky also wrote dazzlingly unconventional essayistic pieces as a slippery extension of his fictional project. Countries That Don't Exist showcases a selection of Krzhizhanovsky's exceptional nonfiction, which spans a dizzying range of genres and voices. Playful fantasies dwelling in the borderlands between essay and fable, metaphysical conversations and probing literary criticism, philosophical essays and wartime memoirs-in all these modes Krzhizhanovsky's writing bristles with idiosyncratic erudition and a starkly original vision of literary creation. Krzhizhanovsky comes across as a strange voice from another past, at once utterly novel yet unmistakably belonging to the high modernist 1920s and 1930s. Taken together, these works present to the English-speaking world a fresh aspect of a newly canonized author. Countries That Don't Exist also features critical commentary that places these texts in the context of Krzhizhanovsky's other writings and illuminates their relationship to the philosophical and aesthetic ferment of Russian and European modernism.

A New York Review Books Original
Writers are professional killers of conceptions. The logic of the Letter Killers Club, a secret society of "conceivers" who commit nothing to paper on principle, is strict and uncompromising. Every Saturday they meet in a fire-lit room hung with blank black bookshelves to present their "pure and unsubstantiated" conceptions: a rehearsal of Hamlet hijacked by an actor who vanishes with the role; the double life of a medieval merry cleric derailed by a costume change; a machine-run world that imprisons men's minds while conscripting their bodies; a dead Roman scribe stranded this side of the River Acheron. The overarching scene of this short novel is set in Soviet Moscow, in the ominous 1920s. Known only by pseudonym, like Chesterton's anarchists in fin-de-siecle London, the Letter Killers are as mistrustful of one another as they are mesmerized by their despotic president. Sigizmund Krzhizhanovsky is at his philosophical and fantastical best in this extended meditation on madness and silence, the word and the soul unbound.