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A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. The published voices of elite academic theologians have drowned out the cadences of Christian faith as it is spoken, lived and prayed in the homes and churches of Tokyo or Shanghai or Madras. Now, in Grassroots Asian Theology, Simon Chan examines Asian Christianity at its daily, sustaining level. There he uncovers a vibrant theology that is authentically Asian and truly engaging. More than a mere survey, Grassroots Asian Theology makes a serious and constructive contribution to Asian theology. Organizing his discussion under leading themes of Christian theology, Chan looks at how Christians have grappled with their living faith in the context of Asian cultures and societies. Then, drawing on the church's broader tradition, he points the way forward. Chan not only probes and informs, he leads and challenges readers across cultures to receive, live and communicate an authentic Christian faith. This is a significant book for both outsiders and insiders to Asian Christianity, as well as those interested in the broader horizons of global theology. Chan reminds us that authentic theologies are grounded in particular peoples, places and cultures.

Bad worship produces bad theology, and bad theology produces an unhealthy church. In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

A 1999 Academy of Parish Clergy Top Ten Book Theology is "the doctrine of living unto God," wrote the Puritan theologian William Ames. Unfortunately, post-Enlightenment theology has tended to divorce "doctrine" from "living unto God." And to the degree that this split has been deepened and perpetuated, both theology and spirituality have been impoverished. Spiritual Theology is a rare book. In it, Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, highlighting the connections between Christian doctrine and Christian living and drawing out the spiritual implications of particular aspects of systematic theology. Allowing rational formulations to drop into the background, he brings the mystery of the faith to the fore. Chan begins with the principal doctrines of God, sin, salvation and the church. He then progresses to a reflective consideration of the practice of the spiritual life, from prayer to spiritual direction. Unabashedly evangelical and truly ecumenical, Chan grounds his exploration in the sources of the Protestant, Catholic and Orthodox traditions. His work is well abreast of contemporary theological currents and crossculturally conversant from an Asian perspective. Spiritual Theology is a book for those who care deeply about theology and spirituality, and strive to integrate the two. It is well worth careful reflection and prayerful reading.

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.