Dunbar’s Number, as the limit on the size of both social groups and personal social networks, has achieved something close to iconic status and is one of the most influential concepts to have emerged out of anthropology in the last quarter century. It is widely cited throughout the social sciences,archaeology, psychology and network science,and its reverberations have been felt as far afield as the worlds of business organization and social-networking sites, whose design it has come to underpin.Named after its originator, Robin Dunbar, whose career has spanned biological anthropology, zoology and evolutionary psychology, it stands testament to the importance of an interdisciplinary approach to human behaviour. In this collection Dunbar joins authors from a wide range of disciplines to explore Dunbar’s Number’s conceptual origins, as well as the evidence supporting it, and to reflect on its wider implications in archaeology, social anthropology and medicine.

In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. For many years his followers had maintained that he was Moshiach -the Jewish Messiah and would usher in the Redemption. After his death Lubavitch divided into two opposing groups. While some messianists hold that the Rebbe died but is to be resurrected as the messiah, others hold that he is still alive, but concealed. The anti-messianists maintain that the Rebbe could have been Moshiach if God had willed it, but they disagree vehemently that as such he could come back from the dead. Using ethnographic data obtained by the author through twenty years of fieldwork, this book presents a social-psychological account of Lubavitcher Messianism and moves beyond the typical scholarly preoccupation with 'belief' and 'dissonance' to examine the role of rhetoric, religious experience and ritual in maintaining counterintuitive convictions. Through examining the parallels between early Christianity and messianism in Lubavitch this book provides a comprehensive perspective for examining messianism generally

In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. For many years his followers had maintained that he was Moshiach -the Jewish Messiah and would usher in the Redemption. After his death Lubavitch divided into two opposing groups. While some messianists hold that the Rebbe died but is to be resurrected as the messiah, others hold that he is still alive, but concealed. The anti-messianists maintain that the Rebbe could have been Moshiach if God had willed it, but they disagree vehemently that as such he could come back from the dead. Using ethnographic data obtained by the author through twenty years of fieldwork, this book presents a social-psychological account of Lubavitcher Messianism and moves beyond the typical scholarly preoccupation with belief and dissonance to examine the role of rhetoric, religious experience and ritual in maintaining counterintuitive convictions. Through examining the parallels between early Christianity and messianism in Lubavitch this book provides a comprehensive perspective for examining messianism generally.

Written predominantly for those working in the mental health services, this book aims to extend the theory and practice of psychiatry. The chapters explore the culture of psychiatry as well as seeking to reaffirm the importance of anthropology for understanding psychiatric practice and psychological disorders in both socio-historical and individual contexts. The development and use of psychiatric diagnostic categories, the nature of expressed emotion within cross-cultural contexts and the religious context of perceptions of pathological behaviour are all refracted through an anthropological perspective. The second part of this book focuses clinical applications.