Employs the social-psychological study of social rejection, social identity theory, and social memory theory, shedding new light on the topic.

Employs the social-psychological study of social rejection, social identity theory, and social memory theory, shedding new light on the topic.

The discovery of the Dead Sea Scrolls in the caves near Qumran in 1947 sparked near endless speculation about the possible connections between the Essenesapurportedly the inhabitants of the settlementaand the birth, nature, and growth of early Christianity. Jesus, the Essenes, and Christian Origins sheds new light on this old question by reexamining the complex relationships among Qumran, the historical Jesus, the Essenes, and Christian origins within first-century Palestinian Judaism. Author Simon J. Joseph's careful examination of a number of distinctive passages in the Jesus tradition in light of Qumran-Essene texts focuses on major points of contact between the Qumran-Essene community and early Christianity in four areas of belief and practice: covenant identity, messianism, eschatology, and halakhah (legal interpretation), placing the weight of his argument for continuity and discontinuity on the halakhic topics of divorce, Sabbath, sacrifice, celibacy, and violence. Joseph focuses on the historical, cultural, chronological, and theological correspondences as convergence. This not only illuminates the historical Jesus' teachings as distinctive, developing and extending earlier Jewish ethical and halakhic thought, it also clarifies the emergence of early Christianity in relationship to Palestinian Essenism. By bringing this holistic analysis of the evidence to bear, Joseph adds a powerful and insightful voice to the decades-long debate surrounding the Essenes and Christianity.

Most Jesus specialists agree that the Temple incident led directly to Jesus' arrest, but the precise relationship between Jesus and the Temple's administration remains unclear. Jesus and the Temple examines this relationship, exploring the reinterpretation of Torah observance and traditional Temple practices that are widely considered central components of the early Jesus movement. Challenging a growing tendency in contemporary scholarship to assume that the earliest Christians had an almost uniformly positive view of the Temple's sacrificial system, Simon J. Joseph addresses the ambiguous, inconsistent, and contradictory views on sacrifice and the Temple in the New Testament. This volume fills a significant gap in the literature on sacrifice in Jewish Christianity. It introduces a new hypothesis positing Jesus' enactment of a program of radically nonviolent eschatological restoration, an orientation that produced Jesus' conflicts with his contemporaries and inspired the first attributions of sacrificial language to his death.