This open access volume is the first academic book on the controversial issue of including spiritual care in integrated electronic medical records (EMR). Based on an international study group comprising researchers from Europe (The Netherlands, Belgium and Switzerland), the United States, Canada, and Australia, this edited collection provides an overview of different charting practices and experiences in various countries and healthcare contexts. Encompassing case studies and analyses of theological, ethical, legal, healthcare policy, and practical issues, the volume is a groundbreaking reference for future discussion, research, and strategic planning for inter- or multi-faith healthcare chaplains and other spiritual care providers involved in the new field of documenting spiritual care in EMR. Topics explored among the chapters include: Spiritual Care Charting/Documenting/Recording/Assessment Charting Spiritual Care: Psychiatric and Psychotherapeutic Aspects Palliative Chaplain Spiritual Assessment Progress Notes Charting Spiritual Care: Ethical Perspectives Charting Spiritual Care in Digital Health: Analyses and Perspectives Charting Spiritual Care: The Emerging Role of Chaplaincy Records in Global Health Care is an essential resource for researchers in interprofessional spiritual care and healthcare chaplaincy, healthcare chaplains and other spiritual caregivers (nurses, physicians, psychologists, etc.), practical theologians and health ethicists, and church and denominational representatives.

This open access volume is the first academic book on the controversial issue of including spiritual care in integrated electronic medical records (EMR). Based on an international study group comprising researchers from Europe (The Netherlands, Belgium and Switzerland), the United States, Canada, and Australia, this edited collection provides an overview of different charting practices and experiences in various countries and healthcare contexts. Encompassing case studies and analyses of theological, ethical, legal, healthcare policy, and practical issues, the volume is a groundbreaking reference for future discussion, research, and strategic planning for inter- or multi-faith healthcare chaplains and other spiritual care providers involved in the new field of documenting spiritual care in EMR. Topics explored among the chapters include: Spiritual Care Charting/Documenting/Recording/Assessment Charting Spiritual Care: Psychiatric and Psychotherapeutic Aspects Palliative Chaplain Spiritual Assessment Progress Notes Charting Spiritual Care: Ethical Perspectives Charting Spiritual Care in Digital Health: Analyses and Perspectives Charting Spiritual Care: The Emerging Role of Chaplaincy Records in Global Health Care is an essential resource for researchers in interprofessional spiritual care and healthcare chaplaincy, healthcare chaplains and other spiritual caregivers (nurses, physicians, psychologists, etc.), practical theologians and health ethicists, and church and denominational representatives.

Christian theology traditionally regards the sacramental as the polar opposite of the profane. The polarity is a memorial of contemporary desacralisation, profanisation, and sacralisation that stands as a portal to the story of modern reality. In our liminal space, we neither de-sacralise our environs nor re-sacralise the world. The lines are blurred and our perception of spirituality is neither immanent nor transcendent. While words fail to articulate the condition, stories are told and tales of experiences come together to form new theoretical nets, systems and categories. The conference volume, Sacrality and Materiality: Locating Intersections seeks to reply to the questions: Where does the sacred intersect with the material? What happens when they meet? First, however, does the sacral even exist? Would it be more productive to ignite sacramental discourse at the intersections of a new matrix? Historically, materiality is other than spirituality -- an intersection of the two is an intangible event of the intellect and spirit. We must engage a bipolar setting in the context of its own history in order to speak about the unspeakable. Despite that spirituality and materiality refuse to assume the categories assigned to the initial polarities of sacrality and profanity, the volume addresses the constrictions. Sacral materialism and sacral spiritualism both exist in their own right, and Christian theology has more to offer than polarities. The sacral is the meeting point for the fission of thought. Is the sacramental a topos for telling a postmodern story of spiritual experience? Is Evangelical sacramental theology relevant? Does theological talk about holy materiality belong in denominational and inter-religious dialogue?

Since the beginning of the World Health Organization, many of its staff members, regional offices, member states, and directors-general have grappled with the question of what a 'spiritual dimension' of health looks like, and how it might enrich the health policies advocated by their organisations. Contrary to the wide-spread perception that 'spirituality' is primarily related to palliative care and has emerged relatively recently within the organisation, this study shows that its history is considerably longer and more complex, and has been closely connected to the WHO's ethical aspirations, its quest for more holistic and equitable healthcare, and its struggle with the colonial legacy of international health organisations. While such ideals and struggles silently motivated many of the key actors and policies - such as the provision of universal primary healthcare - which for decades have embodied the organisation's loftiest aspirations, the WHO's official relationship with 'spirituality' advanced in fits, leaps, and setbacks. At times creative and interdisciplinary, at others deeply political, this process was marked by cycles of institutional forgetting and remembering. Rather than as a triumph of religious lobbyists, this book argues, the 'spiritual dimension' of health may be better understood as a 'ghost' that has haunted - and continues to haunt - the WHO as it comes to terms with its mandate of advancing health as a state of 'complete well-being' available to all.

Das Gebet als "Resonanzereignis" zu beleuchten, bedeutet, es nicht wie gewAhnlich als aktiven Vollzug zu verstehen, sondern als etwas, das sich mitunter A"berraschend einstellt oder sich entzieht. Die Leitmetapher der "Resonanz" verweist zudem auf die ResponsivitAt und die Sinnlichkeit des Betens. Es beginnt nicht bei sich selbst, sondern kommt von woanders her. Und es betrifft nicht nur den menschlichen Geist, sondern den Menschen als verleiblichtes Selbst. Die BeitrAge des vorliegenden Bandes erkunden diese Resonanzaspekte im Hinblick auf das Gebiet heutiger Spiritual Care. Auch in sAkular geprAgten klinischen Kontexten sind vielfAltige GebetsvollzA"ge zu beobachten. Sie stehen in einem eigentA"mlichen VerhAltnis zu den therapeutischen und palliativen Behandlungen, die sie begleiten. Denn das Beten behandelt nicht, sondern antwortet auf den Widersinn von Krankheit, Behinderung, Tod und finaler Trennung. Auf leibsinnliche Art und Weise kAnnen sich in GebetsvollzA"gen neue Sichtweisen auf das eigene Leben und Erfahrungen von Trost und BehA"tetsein erschlieAen.

If patients are to be cared for comprehensively and empathetically, the focus should not only be on symptoms and diagnoses. Just as important is what an illness means for people in hospital beds and how the new situation can be dealt with. The book is a plea to profile Christian hospital pastoral care as specialized spiritual care and to understand it anew in the context of the Christian healing mandate. Only in close cooperation with health professionals can it continue to fulfill its mandate and promote fair and humane health care.

Entgegen dem Anschein, dass das Christentum heute in Europa eine von Geistesarmut gepragte Altersphase durchlauft, findet man bei naherer Betrachtung eine Fulle von Neuaufbruchen. Menschen wagen es, sich auf neue, personliche und je unterschiedliche Weise auf das Evangelium einzulassen. Beispielhaft dafur stehen die in diesem Band vorgestellten Personen, die mit ihrem Leben und ihrem Werk pragnante Neuakzente gesetzt haben: Madeleine Delbrel, Henry Nouwen, Roger Schutz, Silja Walter und Jean Vanier. Was sie verbindet, ist ihr Versuch, Gottes Gegenwart in der Not ihrer Zeit wahrzunehmen. Die funf Portrats werden eingerahmt durch zwei grundsatzliche Beitrage, die nach einer Spiritualitat fur das 21. Jahrhundert fragen. Mit Beitragen von Simon Peng-Keller, Albert Schmucki, Thomas Wittkowski, Ulrike Wolitz und Eveline Zeder. Br. Albert Schmucki, Jahrgang 1963, Franziskaner, ist Spiritual am Priesterseminar Chur, psychotherapeutischer Berater und Exerzitienbegleiter. Er lebt in Zurich. Simon Peng-Keller, Dr. theol., Jahrgang 1969, ist Dozent fur Theologie des geistlichen Lebens an der Theologischen Hochschule Chur und wissenschaftlicher Mitarbeiter am Lehrstuhl fur Fundamentaltheologie und Okumene der Universitat Freiburg/Schweiz, freiberufliche Tatigkeit als Exerzitienleiter.