Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More importantly, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.

Contributions by Tunde Adeleke, Brian D. Behnken, Minkah Makalani, Benita Roth, Gregory D. Smithers, Simon Wendt, and Danielle L. Wiggins Black intellectualism has been misunderstood by the American public and by scholars for generations. Historically maligned by their peers and by the lay public as inauthentic or illegitimate, black intellectuals have found their work misused, ignored, or discarded. Black intellectuals have also been reductively placed into one or two main categories: they are usually deemed liberal or, less frequently, as conservative. The contributors to this volume explore several prominent intellectuals, from left-leaning leaders such as W. E. B. Du Bois to conservative intellectuals like Thomas Sowell, from well-known black feminists such as Patricia Hill Collins to Marxists like Claudia Jones, to underscore the variety of black intellectual thought in the United States. Contributors also situate the development of the lines of black intellectual thought within the broader history from which these trends emerged. The result gathers essays that offer entry into a host of rich intellectual traditions.

Heroes and heroic discourse have gained new visibility in the twenty-first century. This is noted in recent research on the heroic, but it has been largely ignored that heroism is increasingly a global phenomenon both in terms of production and consumption. This edited collection aims to bridge this research void and brings together case studies by scholars from different parts of the world and diverse fields. They explore how transnational and transcultural processes of translation and adaptation shape notions of the heroic in non-Western and Western cultures alike. The book provides fresh perspectives on heroism studies and offers a new angle for global and postcolonial studies.

Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More importantly, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.

Heroes and heroic discourse have gained new visibility in the twenty-first century. This is noted in recent research on the heroic, but it has been largely ignored that heroism is increasingly a global phenomenon both in terms of production and consumption. This edited collection aims to bridge this research void and brings together case studies by scholars from different parts of the world and diverse fields. They explore how transnational and transcultural processes of translation and adaptation shape notions of the heroic in non-Western and Western cultures alike. The book provides fresh perspectives on heroism studies and offers a new angle for global and postcolonial studies.

Masculinities and the Nation in the Modern World sheds new light on the interrelationship between gender and the nation, focusing on the role of masculinities in various processes of nation-building in the modern world between 1800 and the 1960s.

Contributions by Tunde Adeleke, Brian D. Behnken, Minkah Makalani, Benita Roth, Gregory D. Smithers, Simon Wendt, and Danielle L. Wiggins. Black intellectualism has been misunderstood by the American public and by scholars for generations. Historically maligned by their peers and by the lay public as inauthentic or illegitimate, black intellectuals have found their work misused, ignored, or discarded. Black intellectuals have also been reductively placed into one or two main categories: they are usually deemed liberal or, less frequently, as conservative. The Contributors to this volume explore several prominent intellectuals, from such left-leaning leaders as W. E. B. Du Bois to conservative intellectuals like Thomas Sowell and from such well-known black feminists as Patricia Hill Collins to Marxists like Claudia Jones, to underscore the variety of black intellectual thought in the United States. Contributors also situate the development of the lines of black intellectual thought within the broader history from which these trends emerged. The result gathers essays that offer entry into a host of rich intellectual traditions.

In this comprehensive history of the Daughters of the American Revolution (DAR), one of the oldest and most important women's organizations in United States history, Simon Wendt shows how the DAR's efforts to keep alive the memory of the nation's past were entangled with and strengthened the nation's racial and gender boundaries. Taking a close look at the DAR's mission of bolstering national loyalty, Wendt reveals paradoxes and ambiguities in its activism. While the Daughters engaged in patriotic actions long believed to be the domain of men and challenged male-centered accounts of U.S. nation-building, their tales about the past reinforced traditional notions of femininity and masculinity, reflecting a belief that any challenge to these conventions would jeopardize the country's stability. Similarly, they frequently voiced support for inclusive civic nationalism but deliberately shaped historical memory to consolidate white supremacy. Using archival sources from across the country, Wendt focuses on the DAR's most visible work after its founding in 1890-its commemorations of the American Revolution, western expansion, and Native Americans. He also explores the organization's post-World War II history, a time that saw major challenges to its conservative vision of America's "imagined community." This book sheds new light on the remarkable agency and cultural authority of conservative white women in the twentieth century.

Crossing Boundaries: Ethnicity, Race, and National Belonging in a Transnational World explores ethnic and racial nationalism within a transnational and transcultural framework in the long twentieth century (late nineteenth to early twenty-first century). The contributors to this volume examine how national solidarity and identity-with their vast array of ideological, political, intellectual, social, and ethno-racial qualities-crossed juridical, territorial, and cultural boundaries to become transnational; how they altered the ethnic and racial visions of nation-states throughout the twentieth century; and how they ultimately influenced conceptions of national belonging across the globe. Human beings live in an increasingly interconnected, transnational, global world. National economies are linked worldwide, information can be transmitted around the world in seconds, and borders are more transparent and fluid. In this process of transnational expansion, the very definition of what constitutes a nation and nationalism in many parts of the world has been expanded to include individuals from different countries, and, more importantly, members of ethno-racial communities. But crossing boundaries is not a new phenomenon. In fact, transnationalism has a long and sordid history that has not been fully appreciated. Scholars and laypeople interested in national development, ethnic nationalism, as well as world history will find Crossing Boundaries indispensable.

"Simon Wendt's The Spirit and the Shotgun finally brings the story of armed self-defense into its rightful place in the history of the civil rights movement. This well-researched book will deepen our understanding of the ways in which defensive protection complemented nonviolent protests in many southern locales. . . . No other work in the field has outlined the history of armed self-defense in as complete and compelling a manner."--Renee C. Romano, Wesleyan University "A really fine contribution to African American history and to the history of the black struggle for equality. What makes The Spirit and the Shotgun unique is the scope of this work. . . . A book all scholars of the movement will want and need to read."--Harvard I. Sitkoff, University of New Hampshire The Spirit and the Shotgun explores the role of armed self-defense in tandem with nonviolent protests in the African American freedom struggle of the 1950s and 1960s. Confronted with violent attacks by the Ku Klux Klan and other racist terrorists, southern blacks adopted Martin Luther King's philosophy of nonviolent resistance as a tactic, Wendt argues, but at the same time armed themselves out of necessity and pride. Sophisticated self-defense units patrolled black neighborhoods, guarded the homes of movement leaders, rescued activists from harm, and occasionally traded shots with their white attackers. These patrols enhanced and sustained local movements in the face of white aggression. They also provoked vigorous debate within traditionally nonviolent civil rights organizations such as SNCC, CORE, and the NAACP. This study reevaluates black militants such as Malcolm X and the Black Panther Party and also appraises largely unknown protective agencies in Tuscaloosa, Cleveland, and other locales. Not confined to one state, one organization, or the best-known activists, this is the first balanced history of armed self-defense that begins with the southern civil rights movement and ends with the Black Power era. Drawing on extensive research from a wide variety of sources to build his case, Wendt argues that during the Black Power years, armed resistance became largely symbolic and ultimately counterproductive to the black struggle--no longer coexisting with peaceful protest in "the spirit and the shotgun" philosophy that had served the southern movement so effectively. This is an essential volume for historians and students of the era.