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Kierkegaard's criticism of Hegel is usually understood as a
religiously-motivated refusal of speculative thought. This
corresponds to Kierkegaard's own interpretation of his intentions
in his autobiographical writings, but goes against the reception of
Either/Or by Hegelians at the time. This book interprets the ethics
developed in Either/Or as an independent contribution to the
practical philosophy of German Idealism: as a restitution of
morality on the basis of social ethics (Sittlichkeit). Kierkegaard
criticizes Kantian ethics for its rigoristic tendencies, while his
criticism of Hegel's political philosophy aims to show that it is
hindered by Hegel's Logic .
This edited volume presents an interdisciplinary and international
revaluation of Friedrich Engels as much more than "junior partner"
to Karl Marx or "second fiddle" in the Marxist orchestra. The
nineteen critical essays in this collection are the work of
scholars from Germany, USA, UK, Italy, China, India, Mexico and the
Philippines. Together they present and evaluate archival material
and scholarly commentary that covers epistemology, political
economy, political theory, gender studies, cultural studies,
political geography, philosophy of social science and sociological
studies of class-conflict. Students, activists and specialists will
find fresh consideration of familiar works, such as The Condition
of the Working Class in England, The Origin of the Family, Private
Property and the State, and The Dialectics of Nature. They will
also be able to explore Engels's less familiar pamphleteering,
literary criticism and political commentary through detailed
contextualization and careful analysis. Friedrich Engels for the
21st Century: Perspectives and Problems is unique in putting
different intellectual and political receptions of Engels's work
into productive conversation, particularly from non-Anglophone
scholars, translated here into English. Readers will appreciate why
Engels has been so widely celebrated some two hundred years after
his birth.
This collection of essays analyzes a systematic question: To what
extent does Kierkegaard fall back upon positions of Fichte in his
dispute with Hegel? The contributions explore this question,
beginning with Kierkegaard's dissertation On the Concept of Irony
to The Sickness unto Death. The thematic spectrum ranges from the
theory of self-consciousness and the basis of ethical reflection to
the anthropological basis of religion. The elucidation of the
systematic relationships between Kierkegaard and Fichte has led to
a revision of the prevalent views on the philosophy between Hegel
and Kierkegaard.
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