Written by leading experts in their field, this is the first comprehensive single volume analysis of Islam and public policy in the English language and offers further understanding of Islam and its wider social and political implications. It examines how Sharia law affects public policy both theoretically and in practice, across a wide range of public policy areas, including human rights and family law. The process by which public policy is decided through elections, debates, political processes, and political discourse - has an additional dimension in the Islamic world. This is because Shari'a (divine law) has a great deal to say on many mundane matters of everyday life and must be taken into account in matters of public policy. "This pioneering volume goes beyond formalistic analysis of Islamic states and standard discourses of public policy to underscore the actual significance and limitations of the influence of Islamist normative and legalist discourses on key areas of public policy in the Muslim world." Jomo K. S., editor of Islamic Economic Alternatives

This is a new examination of how Sharia (TM)a law affects public policy both theoretically and in practice, across a wide range of public policy areas, including for example human rights and family law.

The process by which public policy is decided - through elections, debates, political processes, and political discourse - has an additional dimension in the Islamic world. This is because Shari'a (divine law) has a great deal to say on many mundane matters of everyday life and must be taken into account in matters of public policy. In addition, matters are complicated further by the fact that there are differing interpretations of the Shari'a and how it should be applied to contemporary social issues.

Written by leading experts in their field, this is the first comprehensive single volume analysis of Islam and public policy in the English language and offers further understanding of Islam and its wider social and political implications.

This book advances the argument that revivalist Islamic states, in spite of their possible circumstantial variations, share certain universal characteristics. They are bound to undergo a prolonged period of crisis in the process of their self-definition. This crisis is the outcome of the confrontation between the populist forces with their populist-utopian interpretation of Islam, and the conservative alliance of privileged classes upholding Islam's defence of private property rights as sacred. Such a confrontation is further accentuated by the antagonism of revivalist movements toward cultural patterns that do not conform to traditional Islamic values. In this book, leading authorities on Iran examine the characteristics of the 1979 revolution and the post-revolutionary crisis, to provide a unique analysis and appraisal of a nation's experimentation with Islam as a political catalyst and as a philosophy for building social order.

In this timely, informative edited volume, major Iranian scholars and civic actors address some of the most pressing questions about Iranian civil society and the process of democratization in Iran. They describe the role of Iranian civil society in the process of transition to democracy in Iran and offer insight about the enduring legacy of previous social and political movements starting with the Constitutional Revolution of 1906 in the struggle for democracy in Iran. Each contributor looks at different aspects of Iranian civil society to address the complex nature of the political order in Iran and the possibilities for secularization and democratization of the Iranian government. Various contributors analyze the impact of religion on prevailing democratic thought, discussing reformist religious movements and thinkers and the demands of religious minorities. Others provide insight into the democratic implications of recent Iranian women s rights movements, call for secularism within government, and the pressure placed on the existing theocracy by the working class. The contributors address these and related issues in all their richness and complexity and offer a set of discussions that is both accessible and illuminating for the reader."

In this timely, informative edited volume, major Iranian scholars and civic actors address some of the most pressing questions about Iranian civil society and the process of democratization in Iran. They describe the role of Iranian civil society in the process of transition to democracy in Iran and offer insight about the enduring legacy of previous social and political movements--starting with the Constitutional Revolution of 1906-- in the struggle for democracy in Iran. Each contributor looks at different aspects of Iranian civil society to address the complex nature of the political order in Iran and the possibilities for secularization and democratization of the Iranian government. Various contributors analyze the impact of religion on prevailing democratic thought, discussing reformist religious movements and thinkers and the demands of religious minorities. Others provide insight into the democratic implications of recent Iranian women's rights movements, call for secularism within government, and the pressure placed on the existing theocracy by the working class.The contributors address these and related issues in all their richness and complexity and offer a set of discussions that is both accessible and illuminating for the reader.

The Iranian Revolution represented to intellectuals and professionals the potential of spiritual values to triumph over the great power of economic imperialism. Yet out of this revolution has emerged an identity crisis that touches Islamic ideological heights and reaches down to the very ground of Islamic practice. The contributors to this collection, experts on Iranian cultural and political history, analyze the 'fragmented self' of today's Iranian, refracted through that country's institutions, market forces, and modern thought. Each essay both deepens our understanding of contemporary Iran and adds to the broader discussion of the relationship between Islam and the West.

The Iranian Revolution represented to intellectuals and professionals the potential of spiritual values to triumph over the great power of economic imperialism. Yet out of this revolution has emerged an identity crisis that touches Islamic ideological heights and reaches down to the very ground of Islamic practice. The contributors to this collection, experts on Iranian cultural and political history, analyze the 'fragmented self' of today's Iranian, refracted through that country's institutions, market forces, and modern thought. Each essay both deepens our understanding of contemporary Iran and adds to the broader discussion of the relationship between Islam and the West.

In the past twenty-five years Iran has experienced a revolution and a turbulent post revolutionary period under an Islamic state that declared itself the government of the oppressed while it struggled to establish a utopian Islamic economy. In this pioneering work Farhad Nomani and Sohrab Behdad provide a comprehensive analysis of the dynamics of change and class configuration in Iranian society. Using a theoretical framework, they map the trajectory of class changes over time, specifically noting the movements between pre revolutionary and post revolutionary Iran. A centerpiece of the book is its analysis of the changes in the pattern of employment of women in the post revolutionary period. Despite its conceptual and quantitative approach, the book is written in a clear and lucid style, making it accessible to a wide audience. The authors provide a fresh look into Iranian society by exploring the changes in its essential underlying economic structure, and in doing so, the book lays the foundation for comparative studies of social hierarchy of labor in other Middle Eastern countries.

In the past twenty-five years Iran has experienced a revolution and a turbulent post revolutionary period under an Islamic state that declared itself the government of the oppressed while it struggled to establish a utopian Islamic economy. In this pioneering work Farhad Nomani and Sohrab Behdad provide a comprehensive analysis of the dynamics of change and class configuration in Iranian society. Using a theoretical framework, they map the trajectory of class changes over time, specifically noting the movements between pre revolutionary and post revolutionary Iran. A centerpiece of the book is its analysis of the changes in the pattern of employment of women in the post revolutionary period. Despite its conceptual and quantitative approach, the book is written in a clear and lucid style, making it accessible to a wide audience. The authors provide a fresh look into Iranian society by exploring the changes in its essential underlying economic structure, and in doing so, the book lays the foundation for comparative studies of social hierarchy of labor in other Middle Eastern countries.