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In this edited volume, experts on conflict resolution examine the
impact of the crises triggered by the coronavirus and official
responses to it. The pandemic has clearly exacerbated existing
social and political conflicts, but, as the book argues, its
longer-term effects open the door to both further conflict
escalation and dramatic new opportunities for building peace. In a
series of short essays combining social analysis with informed
speculation, the contributors examine the impact of the coronavirus
crisis on a wide variety of issues, including nationality, social
class, race, gender, ethnicity, and religion. They conclude that
the period of the pandemic may well constitute a historic turning
point, since the overall impact of the crisis is to destabilize
existing social and political systems. Not only does this systemic
shakeup produce the possibility of more intense and violent
conflicts, but also presents new opportunities for advancing the
related causes of social justice and civic peace. This book will be
of great interest to students of peace studies, conflict
resolution, public policy and International Relations.
Professors and Their Politics tackles the assumption that
universities are ivory towers of radicalism with the potential to
corrupt conservative youth. Neil Gross and Solon Simmons gather the
work of leading sociologists, historians, and other researchers
interested in the relationship between politics and higher
education to present evidence to the contrary. In eleven meaty
chapters, contributors describe the political makeup of American
academia today, consider the causes of its liberal tilt, discuss
the college experience for politically conservative students, and
delve into historical debates about professorial politics. Offering
readable, rigorous analyses rather than polemics, Professors and
Their Politics yields important new insights into the nature of
higher education institutions while challenging dogmas of both the
left and the right.
Political sociology has struggled with predicting the next turn of
transformation in the MENA countries after the 2011 Uprisings. Arab
activists did not articulate explicitly any modalities of their
desired system, although their slogans ushered to a
fully-democratic society. These unguided Uprisings showcase an
open-ended freedom-to question after Arabs underwent their
freedom-from struggle from authoritarianism. The new conflicts in
Egypt, Syria, Yemen, and Libya have fragmented shar'iya
(legitimacy) into distinct conceptualizations: "revolutionary
legitimacy," "electoral legitimacy," "legitimacy of the street,"
and "consensual legitimacy." This volume examines whether the
Uprisings would introduce a replica of the European Enlightenment
or rather stimulate an Arab/Islamic awakening with its own cultural
specificity and political philosophy. By placing Immanuel Kant in
Tahrir Square, this book adopts a comparative analysis of two
enlightenment projects: one Arab, still under construction, with
possible progression toward modernity or regression toward
neo-authoritarianism, and one European, shaped by the past two
centuries. Mohammed D. Cherkaoui and the contributing authors use a
hybrid theoretical framework drawing on three tanwiri
(enlightenment) philosophers from different eras: Ibn Rushd, known
in the west as Averroes (the twelfth century), Immanuel Kant (the
eighteenth century), and Mohamed Abed Al-Jabri (the twentieth
century). The authors propose a few projections about the outcome
of the competition between an Islamocracy vision and what Cherkaoui
terms as a Demoslamic vision, since it implies the Islamist
movements' flexibility to reconcile their religious absolutism with
the prerequisites of liberal democracy. This book also traces the
patterns of change which point to a possible Arab Axial Age. It
ends with the trials of modernity and tradition in Tunisia and an
imaginary speech Kant would deliver at the Tunisian Parliament
after those vibrant debates of the new constitution in 2014.
In this edited volume, experts on conflict resolution examine the
impact of the crises triggered by the coronavirus and official
responses to it. The pandemic has clearly exacerbated existing
social and political conflicts, but, as the book argues, its
longer-term effects open the door to both further conflict
escalation and dramatic new opportunities for building peace. In a
series of short essays combining social analysis with informed
speculation, the contributors examine the impact of the coronavirus
crisis on a wide variety of issues, including nationality, social
class, race, gender, ethnicity, and religion. They conclude that
the period of the pandemic may well constitute a historic turning
point, since the overall impact of the crisis is to destabilize
existing social and political systems. Not only does this systemic
shakeup produce the possibility of more intense and violent
conflicts, but also presents new opportunities for advancing the
related causes of social justice and civic peace. This book will be
of great interest to students of peace studies, conflict
resolution, public policy and International Relations.
This book introduces Root Narrative Theory, a new approach for
narrative analysis, decoding moral politics, and for building
respect and understanding in conditions of radical disagreement.
This theory of moral politics bridges emotion and reason, and,
rather than relying on what people say, it helps both the analyst
and the practitioner to focus on what people mean in a language
that parties to the conflict understand. Based on a simple idea-the
legacy effects of abuses of power-the book argues that conflicts
only endure and escalate where there is a clash of interpretations
about the history of institutional power. Providing theoretically
complex but easy-to-use tools, this book offers a completely new
way to think about storytelling, the effects of abusive power on
interpretation, the relationship between power and conceptions of
justice, and the origins and substance of ultimate values. By
locating the source of radical disagreement in story structures and
political history rather than in biological or cognitive systems,
Root Narrative Theory bridges the divides between reason and
emotion, realism and idealism, without losing sight of the
inescapable human element at work in the world's most devastating
conflicts. This book will be of much interest to students of
conflict resolution, peace studies and International Relations, as
well as to practitioners of conflict resolution.
This book introduces Root Narrative Theory, a new approach for
narrative analysis, decoding moral politics, and for building
respect and understanding in conditions of radical disagreement.
This theory of moral politics bridges emotion and reason, and,
rather than relying on what people say, it helps both the analyst
and the practitioner to focus on what people mean in a language
that parties to the conflict understand. Based on a simple idea-the
legacy effects of abuses of power-the book argues that conflicts
only endure and escalate where there is a clash of interpretations
about the history of institutional power. Providing theoretically
complex but easy-to-use tools, this book offers a completely new
way to think about storytelling, the effects of abusive power on
interpretation, the relationship between power and conceptions of
justice, and the origins and substance of ultimate values. By
locating the source of radical disagreement in story structures and
political history rather than in biological or cognitive systems,
Root Narrative Theory bridges the divides between reason and
emotion, realism and idealism, without losing sight of the
inescapable human element at work in the world's most devastating
conflicts. This book will be of much interest to students of
conflict resolution, peace studies and International Relations, as
well as to practitioners of conflict resolution.
Red state vs. blue state. Republican vs. Democrat. Fox News vs.
"The Daily Show." The so-called culture wars have become such a
fixture of American politics that dividing the country into rival
camps seems natural and political gridlock seems inevitable.
Entering the fray, Solon Simmons offers an intriguing twist on the
debate: Our disagreements come not from unbridgeable divides, but
from differing interpretations of a single underlying American
tradition--liberalism. Both champions of traditional liberal
values, Republicans have become the party of individual freedom
while Democrats wear the mantle of tolerance. Lost in this battle
of sides is the third pillar of liberalism--equality.
Simmons charts the course of American politics through the episodes
of "Meet the Press." On the air since 1945, "Meet the Press"
provides an unparalleled record of living conversation about the
most pressing issues of the day. In weekly discussions, the people
who directly influenced policy and held the reins of power in
Washington set the political agenda for the country. Listening to
what these people had to say--and importantly how they said
it--"Meet the Press" opens a window on how our political parties
have become so divided and how notions of equality were lost in the
process.
Telling the story of the American Century, Simmons investigates
four themes that have defined politics and, in turn, debate on
"Meet the Press"--war and foreign affairs, debt and taxation, race
struggles, and class and labor relations--and demonstrates how
political leaders have transformed these important political issues
into symbolic pawns as each party advocates for their own
understanding of liberty, whether freedom or tolerance. Ultimately,
with "The Eclipse of Equality," he looks to bring back to the
debate the question lurking in the shadows--how can we ensure the
protection of a peaceful civil society and equality for all?
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