This fascinating ethnography provides unique insights into the history, politics, ideology, and daily life of North Koreans living in Japan. Because Sonia Ryang was raised in this community, she was able to gain unprecedented access and to bring her personal knowledge to bear on this closed society. In addition to providing a valuable view of the e

This compelling and controversial book places the concept of love in both a social and historical context. Taking an approach in which state formation and vicissitude of power are explicitly taken into account in the discussion of intimacy and love, the author demonstrates that love as idealization and love as sexuality must be kept analytically separate. Chapters include discussions on sexualized rituals and fertility festivals, the murder case of Abe Sada, pure love in Miko and Mako's tragedy and the 1990s phenomenon of 'enjokosai' or aid-date. Combining ethnographic, theoretical and archival research, this text will appeal to scholars of Japanese anthropology, feminist anthropology and gender studies alike.

This compelling and controversial book places the concept of love in both a social and historical context. Taking an approach in which state formation and vicissitude of power are explicitly taken into account in the discussion of intimacy and love, the author demonstrates that love as idealization and love as sexuality must be kept analytically separate. Chapters include discussions on sexualized rituals and fertility festivals, the murder case of Abe Sada, pure love in Miko and Mako's tragedy and the 1990s phenomenon of 'enjokosai' or aid-date. Combining ethnographic, theoretical and archival research, this text will appeal to scholars of Japanese anthropology, feminist anthropology and gender studies alike.

"Japan and National Anthropology: A Critique" is an empirically rich and theoretically sophisticated study which challenges the conventional view of Japanese studies in general and Anglophone anthropological writings on Japan in particular. Sonia Ryang explores the process by which the post-war anthropology of Japan has come to be dominated by certain conceptual and methodological approaches and exposes the extent to which this process has occluded our view of Japan.
In an attempt to move away from theoretical trends which identify Japanese cultural boundaries with Japan's nation-state boundaries, consequentially portraying the country as racially homogenous and culturally unique, Ryang examines:
* How wartime enemy studies shaped the direction of post war anthropology
* The historical effects and significance of "Chrysanthemum and the Sword"
* Key texts from the Anthropology enquiry that started within the US military occupation of Japan (1945-1952)
* Japanese kinship and its relationship to the study of Japan as a nation
* The origins and development of the Japanese self.
This book will be welcomed by all students of Japanese Anthropology and Japanese history. Its historical breadth and criticism of existing approaches provides a fresh and reasoned insight into the development and future of anthropology in Japan.

Japan and National Anthropology: A Critique is an empirically rich and theoretically sophisticated study which challenges the conventional view of Japanese studies in general and the Anglophone anthropological writings on Japan in particular. Sonia Ryang explores the process by which the postwar anthropology of Japan has come to be dominated by certain conceptual and methodological and exposes the extent to which this process has occluded our view of Japan.

Koreans in Japan are a barely known minority, not only in the West but also within Japan itself. This pioneering study analyses these relations in the context of the particular conditions and constraints that Koreans face in Japanese society.
The contributors cover a wide range of topics, including: the legal and social status of Koreans in Japan; the history of Korean colonial displacement and postcolonial division during the Cold War; ethnic education; and women's self-expression. These studies serve to reveal the highly resilient and diverse reality of this minority group, whilst simultaneously highlighting the fact that - despite recent improvement - legal, social and economic constraints continue to exist in their lives.

This fascinating ethnography provides unique insights into the history, politics, ideology, and daily life of North Koreans living in Japan. Because Sonia Ryang was raised in this community, she was able to gain unprecedented access and to bring her personal knowledge to bear on this closed society. In addition to providing a valuable view of the experience of ethnic minorities in what is believed to be an implacably homogeneous culture, Ryang offers a rare and precious glimpse into North Korean culture and the transmission of tradition and ideology within it.Through Chongryun, its own umbrella organization, this community directs its commercial, political, social, and educational affairs, including running its own schools and teaching children about North Korea as their fatherland and Kim Il Sung and his son as their leaders. Despite the oppression and ethnic discrimination directed toward the North Korean community, Ryang depicts Koreans not as a persecuted population, but as ordinary residents whose lives are full of complexities. Although they are highly insulated within their community's boundaries, many--especially of the younger generation--are integrated into Japanese society. They are serious about commitments to North Korea yet dedicated to their lives in Japan. Examining these and other complexities, Ryang explores how, over three generations, individuals and the community reconcile such conflicts and cope with changing attitudes and approaches toward Japanese society and Korean culture.

Koreans in Japan are a barely known minority, not only in the West but also within Japan itself. This pioneering study analyses these relations in the context of the particular conditions and constraints that Koreans face in Japanese society.
The contributors cover a wide range of topics, including: the legal and social status of Koreans in Japan; the history of Korean colonial displacement and postcolonial division during the Cold War; ethnic education; and women's self-expression. These studies serve to reveal the highly resilient and diverse reality of this minority group, whilst simultaneously highlighting the fact that - despite recent improvement - legal, social and economic constraints continue to exist in their lives.

Often depicted as one of the world's most strictly isolationist and relentlessly authoritarian regimes, North Korea has remained terra incognita to foreign researchers as a site for anthropological fieldwork. Given the difficulty of gaining access to the country and its people, is it possible to examine the cultural logic and social dynamics of the Democratic People's Republic of Korea? In this innovative book, Sonia Ryang casts new light onto the study of North Korean culture and society by reading literary texts as sources of ethnographic data. Analyzing and interpreting the rituals and language embodied in a range of literary works published in the 1970s and 1980s, Ryang focuses critical attention on three central themes-love, war, and self-that reflect the nearly complete overlap of the personal, social, and political realms in North Korean society. The ideology embedded in these propagandistic works laid the cultural foundation for the nation as a "perpetual ritual state," where social structures and personal relations are suspended in tribute to Kim Il Sung, the political and spiritual leader who died in 1994 but lives eternally in the hearts of his people and still weaves the social fabric of present-day North Korea.

Ryang explores the world of Korean food in four American locations, visiting restaurants and grocery stores and observing Korean food as it is prepared and served. She analyzes the history and evolution of each dish, how it arrived and what it became, but above all, she tastes and experiences her food-four items to be specific-naengmyeon cold noodle soup; jeon pancakes; galbi barbecued beef; and bibimbap, rice with mixed vegetable. The accounts of the cities and their distinctive take on Korean food are at once entertaining and insightful, yet deeply moving. Ryang challenges the reader to stop and think about the food we eat every day in close connection to colonial histories, ethnic displacements, and global capitalism.

More than one-half million people of Korean descent reside in Japan today - the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.

In this innovative and persuasive volume, Sonia Ryang offers new ways to think about North Korea and how truth emerges over decades from within a dominant discourse. It explores four discrete yet mutually related domains of discourse: North Korea's literary purge of the 1950s-1960s; its state-initiated linguistic reforms of the 1960s-1980s; stories from a people's chronicle, more than one hundred volumes in length, documenting interactions with the Great Leader, Kim Il Sung; and the multivolume memoirs of the Great Leader himself, published in the 1990s. These texts are heterogeneous in terms of authorship, style, purpose, and genre, and many have never before been explored in Anglophone studies of North Korea. All have contributed to consolidating a North Korean regime of truth, bringing into existence a set of assumptions and shared understandings that have been regarded as true over the last half century. Basing her work on a study of these linguistic and discursive domains, Ryang explores the ways in which power, truth, and self are indissolubly connected by function as well as efficacy and how language plays a key role in sustaining their validity. The Kim Il Sung era, from 1945 to Kim's death in 1994, forms the basis of the book, but the way truth emerged and was sustained during these decades provides important insight into how we can comprehend North Korea today. Rather than view the country as an ideological entity in order to expose its falsehood, so to speak, thinking critically about what it sees as true yields a far more productive outcome for scholarly analysis as well as general understanding. Language and Truth in North Korea will find a ready audience among those interested in North Korea from a wide variety of disciplines, including the social sciences, history, philosophy, and theology.

We are told, time and again, that North Koreans are loyal to their leader, that they would do anything, even die for him, and that they are fiercely proud and nationalistic. But to an equal extent, we are told that they are oppressed, suffering, and ready to rise against the evil dictator. What do we know beyond or between these opposing assumptions? We are not well equipped with the conceptual tools that could lead us beyond the current securitization of our discourses on North Korea, while undercurrents of regarding North Koreans as less human continue in these discourses. This volume attempts to multiply the angles from which we can look at North Korea by reassessing the international environment in which it is placed, the process of production of its culture, and the historical paths it has followed. Due to the new approach the volume takes, reading these pages will be an eye-opening experience not only for experts, but also for lay readers and anyone interested in peace keeping in Korea, Northeast Asia, and beyond.

We are told, time and again, that North Koreans are loyal to their leader, that they would do anything, even die for him, and that they are fiercely proud and nationalistic. But to an equal extent, we are told that they are oppressed, suffering, and ready to rise against the evil dictator. What do we know beyond or between these opposing assumptions? We are not well equipped with the conceptual tools that could lead us beyond the current securitization of our discourses on North Korea, while undercurrents of regarding North Koreans as less human continue in these discourses. This volume attempts to multiply the angles from which we can look at North Korea by reassessing the international environment in which it is placed, the process of production of its culture, and the historical paths it has followed. Due to the new approach the volume takes, reading these pages will be an eye-opening experience not only for experts, but also for lay readers and anyone interested in peace keeping in Korea, Northeast Asia, and beyond.

Linking autobiographic writings by Korean women in Japan and the United States and the author's ethnographic insights, Writing Selves in Diaspora presents an original, profound, and powerful intervention-both literary and anthropological-in our understanding of life in diaspora, being female, and forming selves. Each chapter offers unique and original discussion on the intersection between gender and diaspora on one hand and the process of the self's formation on the other. Chapters are mutually engaging, yet have independent themes to explore: language and self, romantic love, exile and totalitarianism, the ethic of care, and critique of medicalization of identity. Through the introduction of women's lives and introspection and interpretation accorded to them, this book delivers an unprecedented text of candor and courage. This book will have appeal for both academic and intellectually-informed lay readers interested in gender, self, and diaspora.

Linking autobiographic writings by Korean women in Japan and the United States and the author's ethnographic insights, Writing Selves in Diaspora presents an original, profound, and powerful intervention_both literary and anthropological_in our understanding of life in diaspora, being female, and forming selves. Each chapter offers unique and original discussion on the intersection between gender and diaspora on one hand and the process of the self's formation on the other. Chapters are mutually engaging, yet have independent themes to explore: language and self, romantic love, exile and totalitarianism, the ethic of care, and critique of medicalization of identity. Through the introduction of women's lives and introspection and interpretation accorded to them, this book delivers an unprecedented text of candor and courage. This book will have appeal for both academic and intellectually-informed lay readers interested in gender, self, and diaspora.