In 1913, C.G. Jung started a self-experiment that he called his "confrontation with the unconscious": an engagement with his fantasies, which he charted in a series of notebooks referred to as The Black Books. The Red Book drew on material recorded therein to 1916 but Jung continued to write in them for decades. The Black Books shed light on the elaboration of Jung's personal cosmology and his attempts to embody insights from his self-investigation into his life and relationships. Magnificently presented, featuring a revelatory essay by Sonu Shamdasani, and both translated and facsimile versions of each notebook, these "unmistakably Holy Books" (Times Literary Supplement) offer a unique portal into Jung's mind and the origins of analytical psychology.

Written three years before his death, The Undiscovered Self combines acuity with concision in masterly fashion and is Jung at his very best. Offering clear and crisp insights into some of his major theories, such as the duality of human nature, the unconscious, human instinct and spirituality, Jung warns against the threats of totalitarianism and political and social propaganda to the free-thinking individual. As timely now as when it was first written, Jung's vision is a salutary reminder of why we should not become passive members of the herd. With a new foreword by Sonu Shamdasani.

How many 'posthumous' lives does a man have to live? Nearly half a century after his death, C. G. Jung is a subject of continual controversies. Every few years, a new life of Jung appears, each promising to provide the missing master key to the mysteries of his life and work, and to lay bare their secrets. However, with every successive 'life, ' Jung becomes shrouded in an ever increasing web of rumour, gossip, innuendo and fantasy. We may ask the questions, why are Jung biographies so filled with shortcomings? How did Jung become a fiction? This book addresses these issues. It demonstrates the pitfalls and fallacies of such works, and sets out how his life and work should be approached on an historical basis, drawing on decades of archival investigation and new documentation. It surveys attempts to write Jung's biography from during his own lifetime till the present, shows how Memories, Dreams, Reflections came to be falsely perceived as his autobiography, and why his Collected Works was never completed. Thus this work lays out an agenda for future studies and discussions of Jung and of his impact on modern psychology and contemporary culture.

The Red Book, published to wide acclaim in 2009, contains the nucleus of C. G. Jung's later works. It was here that he developed his principal theories of the archetypes, the collective unconscious, and the process of individuation that would transform psychotherapy from treatment of the sick into a means for the higher development of the personality. As Sara Corbett wrote in the New York Times, "The creation of one of modern history's true visionaries, The Red Book is a singular work, outside of categorization. As an inquiry into what it means to be human, it transcends the history of psychoanalysis and underscores Jung's place among revolutionary thinkers like Marx, Orwell and, of course, Freud." The Red Book: A Reader's Edition features Sonu Shamdasani's introductory essay and the full translation of Jung's vital work in one volume.

This book draws together studies of the histories of psychotherapies throughout the world in a comparative setting, charting the intersections of these connected histories and transcultural networks of knowledge exchange and healing practices. This volume's explorations of these transcultural histories help to illuminate the way in which these practices have shaped (and continue to shape) contemporary notions of psychological disorder, well-being and identity itself. The contributors question the value-free status claimed by a wide array of contemporary psychotherapies, as well as the presuppositions of present-day 'evidence based' practice. Suspended between several different fields, the advent of modern psychotherapies represents one of the distinctive features of twentieth century Western societies, and one that has been rapidly spreading to other parts of the world. This volume will be of interest to those seeking to apply the conclusions of historical study to contemporary situations. Chapters in this book were originally published in a special issue of The European Journal of Psychotherapy & Counselling or Taylor and Francis books.

This book draws together studies of the histories of psychotherapies throughout the world in a comparative setting, charting the intersections of these connected histories and transcultural networks of knowledge exchange and healing practices. This volume's explorations of these transcultural histories help to illuminate the way in which these practices have shaped (and continue to shape) contemporary notions of psychological disorder, well-being and identity itself. The contributors question the value-free status claimed by a wide array of contemporary psychotherapies, as well as the presuppositions of present-day 'evidence based' practice. Suspended between several different fields, the advent of modern psychotherapies represents one of the distinctive features of twentieth century Western societies, and one that has been rapidly spreading to other parts of the world. This volume will be of interest to those seeking to apply the conclusions of historical study to contemporary situations. Chapters in this book were originally published in a special issue of The European Journal of Psychotherapy & Counselling or Taylor and Francis books.

Michael Fordham was a friend of Jung, made many major contributions to analytical psychology. This volume brings together his key writings on analytical technique. They are important because they have shaped and informed analytical technique as we find it today. These writings will be welcomed by both trainee and practising analysts.

How many "posthumous" lives does a man have to live? Nearly half a century after his death, C. G. Jung is a subject of continual controversies. Every few years, a new life of Jung appears, each promising to provide the missing master key to the mysteries of his life and work, and to lay bare their secrets. However, with every successive "life",

Claims that Jung was a would-be prophet around whom followers gathered in a hero cult are not new but have recently been revived in more extreme terminology, generating a great deal of attendant publicity, by Richard Noll. The basis of this renewed attack on Jung is a previously unknown text claimed to be Jung's inaugral address in 1916 at the founding of his 'cult' - otherwise known as the Psychological Club, in Zurich. In Cult Fictions, Sonu Shamdasani, historian of psychology, looks into the documentary evidence for Noll's claims. Drawing on archive material both published and unpublished and subjecting it to measured academic scrutiny he shows that they are not well founded.

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As the inspection of Freud's legacy leads scholars to examine seriously his persona, so has analytical psychology come under scrutiny in a whirl of controversy over the character of its founder, C.G. Jung. In "Cult Fictions, " leading Jungian scholar Sonu Shamdasani presents the history of the movement's founding, from Jung's establishment of The Psychological Club in Zurich in 1916 to the later reformulations of his approach. Shamdasani relates the disputes over the legitimacy of Jungian analysis to current concerns about the institutionalization of psychotherapy as a science, its impact on popular and academic views of self and society, and the widespread panic concerning cults that has led Jung to be regarded by some as a figure analogous to David Koresh or Jim Jones. "Cult Fictions" presents a sober, accurate and revealing account of the history of the Jungian movement and an agenda for the evaluation of analytical psychology today.

Jung's seminar on Kundalini Yoga, presented to the Psychology Club was an important event in the psychological understanding of Eastern thought and the symbolic transformations of inner experience. With sensitivity toward a new generation's interest in alternative religion and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of pre-war Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. In particular, Shamdasani guides his audience toward an appreciation of the questions that stirred the minds of Jung and his group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalinia Yoga shed on conditions diagnosed as psychotic? In his introduction, Shamdasani reconstrcts the seminar through new documentation.

Michael Fordham is one of today's most distinguished analysts. A friend of Jung's, he has lived much of the history of analytical psychology and has made many contributions to it. This volume brings together his key writings on analytical technique. They are important because they have shaped and informed analytical technique as we find it today. These writings should be of use to both trainee and practising analysts.

Contents:
Introduction The Censure of the Speculative Sonu Shamdasani 1. Psychoanalysis and Politics Cornelius Castoriadis 2. Psychoanalysis in Time of Distress Julia Kristeva 3. Man is By Nature a Political Animal, or Patient as Citizen James Hillman 4. Psychoanalysis in Left-Field and Field-Working Gayatri Chakravorty Spivak 5. The Alibis of the Subject. Lacan and Philosophy Mikkel Borch-Jacobsen 6. It Is Only the First Step That Costs Sarah Kofman 7. Lust Alphonso Lingis 8. Immanent Death, Imminent Death David Farrell Krell 9. The Word of Silence William Richardson 10. The Sandman Looks at the Uncanny Nicholas Rand and Maria Torok 11. The Pleasure of Therapy Charles E.Scott

The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then. These are the words of the psychologist C. G. Jung in 1957, referring to the decades he worked on The Red Book from 1914 to 1930. Although its existence has been known for more than eighty years, The Red Book was never published or made available to the wide audience of Jung s students and followers. Nothing less than the central book of Jung s oeuvre, it is being published now in a full facsimile edition with a contextual essay and notes by the noted Jung scholar Sonu Shamdasani and translated by Mark Kyburz, John Peck, and Sonu Shamdasani. It will now be possible to study Jung s self-experimentation through primary documentation rather than fantasy, gossip, and speculation, and to grasp the genesis of his later work. For nearly a century, such a reading has simply not been possible, and the vast literature on his life and work has lacked access to the single most important document. This publication opens the possibility of a new era in understanding Jung s work. It provides a unique window into how he recovered his soul and constituted a psychology. It is possibly the most influential hitherto unpublished work in the history of psychology. This exact facsimile of The Red Book reveals not only an extraordinary mind at work but also the hand of a gifted artist and calligrapher. Interspersed among more than two hundred lovely illuminated pages are paintings whose influences range from Europe, the Middle East, and the Far East to the native art of the new world. The Red Book, much like the handcrafted Books of Hours from the Middle Ages, is unique. Both in terms of its place in Jung s development and as a work of art, its publication is a landmark."

Written three years before his death, The Undiscovered Self combines acuity with concision in masterly fashion and is Jung at his very best. Offering clear and crisp insights into some of his major theories, such as the duality of human nature, the unconscious, human instinct and spirituality, Jung warns against the threats of totalitarianism and political and social propaganda to the free-thinking individual. As timely now as when it was first written, Jung's vision is a salutary reminder of why we should not become passive members of the herd. With a new foreword by Sonu Shamdasani.

In 1912, C. G. Jung wrote, Should it happen that all traditions in the world were cut off with a single blow, the whole mythology and history of religion would start over again with the succeeding generation. With this, Jung gave new understanding to the concept of world literature: that the history of human thought lay in the soul, passed from generation to generation, always ready to reemerge.

This book shows how Jung s theory evolved through classics of Western literature, annotated books from his library, manuscripts of his Black Books and The Red Book, other major works in which he attempted to translate insights from The Red Book for a scientific public, the Gnostic and alchemical texts he studied and presented as parallels to his psychology of the unconscious, and Eastern texts he presented in collaboration with leading scholars, establishing a cross-cultural psychology of the process of higher development."

In the autumn of 1912, C. G. Jung, then president of the International Psychoanalytic Association, set out his critique and reformulation of the theory of psychoanalysis in a series of lectures in New York, ideas that were to prove unacceptable to Freud, thus creating a schism in the Freudian school. Jung challenged Freud's understandings of sexuality, the origins of neuroses, dream interpretation, and the unconscious, and Jung also became the first to argue that every analyst should themselves be analyzed. Seen in the light of the subsequent reception and development of psychoanalysis, Jung's critiques appear to be strikingly prescient, while also laying the basis for his own school of analytical psychology.

This volume of Jung's lectures includes an introduction by Sonu Shamdasani, Philemon Professor of Jung History at University College London, and editor of "Jung's Red Book."

"Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani

Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the "Sat-cakra Nirupana."

Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately explain. He discussed these ideas with Albert Einstein before World War I, but first used the term "synchronicity" in a 1930 lecture, in reference to the unusual psychological insights generated from consulting the "I Ching." A long correspondence and friendship with the Nobel Prize-winning physicist Wolfgang Pauli stimulated a final, mature statement of Jung's thinking on synchronicity, originally published in 1952 and reproduced here. Together with a wealth of historical and contemporary material, this essay describes an astrological experiment Jung conducted to test his theory. "Synchronicity" reveals the full extent of Jung's research into a wide range of psychic phenomena.

This paperback edition of Jung's classic work includes a new foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London.

In this book of dialogues, James Hillman and Sonu Shamdasani reassess psychology, history, and creativity through the lens of Carl Jung s Red Book. Hillman, the founder of Archetypal Psychology, was one of the most prominent psychologists in America and is widely acknowledged as the most original figure to emerge from Jung s school. Shamdasani, editor and cotranslator of Jung s Red Book, is regarded as the leading Jung historian. Hillman and Shamdasani explore a number of the issues in the Red Book such as our relation with the dead, the figures of our dreams and fantasies, the nature of creative expression, the relation of psychology to art, narrative and storytelling, the significance of depth psychology as a cultural form, the legacy of Christianity, and our relation to the past and examine the implications these have for our thinking today."

In 1925, while transcribing and painting in his "Red Book," C. G. Jung presented a series of seminars in English in which he spoke for the first time in public about his early spiritualistic experiences, his encounter with Freud, the genesis of his psychology, and the self-experimentation he called his "confrontation with the unconscious," describing in detail a number of pivotal dreams and fantasies. He then presented an introductory overview of his ideas about psychological typology and the archetypes of the collective unconscious, illustrated with case material and discussions concerning contemporary art. He focused particularly on the contra-sexual elements of the personality, the anima and the animus, which he discussed with the participants through psychological analyses of popular novels, such as Rider Haggard's She. The notes from these seminars form the only reliable published autobiographical account by Jung and the clearest and most important account of the development of his work.

This revised edition features additional annotations, information from the "Red Book," and an introduction by Sonu Shamdasani, Philemon Professor of Jung History at University College London.

These two essays, written late in Jung's life, reflect his responses to the shattering experience of World War II and the dawn of mass society. Among his most influential works, "The Undiscovered Self" is a plea for his generation--and those to come--to continue the individual work of self-discovery and not abandon needed psychological reflection for the easy ephemera of mass culture. Only individual awareness of both the conscious and unconscious aspects of the human psyche, Jung tells us, will allow the great work of human culture to continue and thrive.

Jung's reflections on self-knowledge and the exploration of the unconscious carry over into the second essay, "Symbols and the Interpretation of Dreams," completed shortly before his death in 1961. Describing dreams as communications from the unconscious, Jung explains how the symbols that occur in dreams compensate for repressed emotions and intuitions. This essay brings together Jung's fully evolved thoughts on the analysis of dreams and the healing of the rift between consciousness and the unconscious, ideas that are central to his system of psychology.

This paperback edition of Jung's classic work includes a new foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London.

Dream analysis is a distinctive and foundational part of analytical psychology, the school of psychology founded by C. G. Jung and his successors. This volume collects Jung's most insightful contributions to the study of dreams and their meaning. The essays in this volume, written by Jung between 1909 and 1945, reveal Jung's most essential views about dreaming--especially regarding the relationship between language and dream. Through these studies, Jung grew to understand that dreams are themselves a language, a language through which the soul communicates with the body. The essays included are "The Analysis of Dreams," "On the Significance of Number Dreams," "General Aspects of Dream Psychology," "On the Nature of Dreams," "The Practical Use of Dream Analysis," and "Individual Dream Symbolism in Relation to Alchemy" (complete with illustrations).

New to this edition is a foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London.