Bernard Williams' Ethics and the Limits of Philosophy is widely regarded as one of the most important works of moral philosophy in the last fifty years. Williams's powerful sceptical critique of the "morality system" sent shockwaves through philosophy, the implications of which are still being reckoned with thirty years later. In this outstanding collection of new essays, fourteen internationally-recognised philosophers examine the enduring contribution that Williams's book continues to make to ethics. After a detailed topical summary of Ethics and the Limits of Philosophy by Adrian Moore, the full scope of the work is assessed, including the role of Aristotle and Hume in Williams' thought and his arguments concerning the history of philosophy; the nature of virtue, the good life, practical reason, and deliberation; and the themes of duty, blame and inauthenticity. Ethics Beyond the Limits is required reading for students and researchers in ethics, metaethics, and moral psychology, and highly recommended for anyone studying the work of Bernard Williams.

Bernard Williams' Ethics and the Limits of Philosophy is widely regarded as one of the most important works of moral philosophy in the last fifty years. Williams's powerful sceptical critique of the "morality system" sent shockwaves through philosophy, the implications of which are still being reckoned with thirty years later. In this outstanding collection of new essays, fourteen internationally-recognised philosophers examine the enduring contribution that Williams's book continues to make to ethics. After a detailed topical summary of Ethics and the Limits of Philosophy by Adrian Moore, the full scope of the work is assessed, including the role of Aristotle and Hume in Williams' thought and his arguments concerning the history of philosophy; the nature of virtue, the good life, practical reason, and deliberation; and the themes of duty, blame and inauthenticity. Ethics Beyond the Limits is required reading for students and researchers in ethics, metaethics, and moral psychology, and highly recommended for anyone studying the work of Bernard Williams.

Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'. The series of studies presented in Knowing What To Do contribute to the case that the moral imagination is a key part of human excellence or virtue by showing that it plays a wide variety of roles in our practical and evaluative lives. There is no short-cut or formulaic way of knowing what to do; but the longer and more painstaking approach is more rewarding anyway. This approach involves developing our repertoire of natural human capacities for imagination, open deliberation, and contemplative attention to the world, the people, and the reality of value around us.

What form, or forms, might ethical knowledge take? In particular, can ethical knowledge take the form either of moral theory, or of moral intuition? If it can, should it? These are central questions for ethics today, and they are the central questions for the philosophical essays collected in this volume. Intuition, Theory, and Anti-Theory in Ethics draws together new work by leading experts in the field, in order to represent as many different perspectives on the discussion as possible. The volume is not built upon any kind of tidy consensus about what 'knowledge', 'theory', and 'intuition' mean. Rather, the idea is to explore as many as possible of the different things that knowledge, theory, and intuition could be in ethics.

Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. His question is 'How are we to know what to do?', and the answer he defends is 'By developing our moral imaginations'. The series of studies presented in Knowing What To Do contribute to the case that the moral imagination is a key part of human excellence or virtue by showing that it plays a wide variety of roles in our practical and evaluative lives. There is no short-cut or formulaic way of knowing what to do; but the longer and more painstaking approach is more rewarding anyway. This approach involves developing our repertoire of natural human capacities for imagination, open deliberation, and contemplative attention to the world, the people, and the reality of value around us.

Epiphanies is a philosophical exploration of epiphanies, peak experiences, 'wow moments', or ecstasies as they are sometimes called. What are epiphanies, and why do so many people so frequently experience them? Are they just transient phenomena in our brains, or are they the revelations of objective value that they very often seem to be? What do they tell us about the world, and about ourselves? How, if at all, do epiphanies fit in with our moral systems and our theories of how to live? And how do epiphanic experiences fit in with the rest of our lives? These are Sophie Grace Chappell's questions in this ground-breaking new study of an area of inquiry that has always been right under our noses, but remains surprisingly under-explored in contemporary philosophy.