Most of the Muslim societies of the world have entered a demographic transition from high to low fertility, and this process is accompanied by an increase in youth vis-a-vis other age groups. Political scientists and historians have debated whether such a "youth bulge" increases the potential for conflict or whether it represents a chance to accumulate wealth and push forward social and technological developments. This book introduces the discussion about youth bulge into social anthropology using Tajikistan, a post-Soviet country that experienced civil war in the 1990s, which is in the middle of such a demographic transition. Sophie Roche develops a social anthropological approach to analyze demographic and political dynamics, and suggests a new way of thinking about social change in youth bulge societies.

This book concentrates on female shamanisms in Asia and their relationship with the state and other religions, offering a perspective on gender and shamanism that has often been neglected in previous accounts. An international range of contributors cover a broad geographical scope, ranging from Siberia to South Asia, and Iran to Japan. Several key themes are considered, including the role of bureaucratic established religions in integrating, challenging and fighting shamanic practices, the position of women within shamaniccomplexes, and perceptions of the body,. Beginning with a chapter that places the shamaness at the centre of the discussion, chapters then approach these issues in a variety of ways, from historically informed accounts, to presenting the findings of extensive ethnographic research by the authors themselves. Offering an important counterbalance to male dominated accounts of shamanism, this book will be of great interest to scholars of Indigenous Peoples across Religious Studies, Anthropology, Asian Studies, and Gender Studies.

Most of the Muslim societies of the world have entered a demographic transition from high to low fertility, and this process is accompanied by an increase in youth vis-a-vis other age groups. Political scientists and historians have debated whether such a "youth bulge" increases the potential for conflict or whether it represents a chance to accumulate wealth and push forward social and technological developments. This book introduces the discussion about youth bulge into social anthropology using Tajikistan, a post-Soviet country that experienced civil war in the 1990s, which is in the middle of such a demographic transition. Sophie Roche develops a social anthropological approach to analyze demographic and political dynamics, and suggests a new way of thinking about social change in youth bulge societies.

How could a person portrayed as a terrorist by the Tajik state also be seen as a mujahid fighter in Islam and be a cousin all at the same time? Is this just a matter of perspective and conceptualization? To believe in the protection of concepts to safeguard groups and individuals from the uncertain character of the world, is to deny the existence of chance and the contradictions in life. This book uses approaches from existential anthropology to enquire into the question of how concepts and experiences relate. The focus is on the way the notions jihad, mujahid and terrorism were used during a military intervention in Tajikistan in 2010. The book includes long-term ethnographic material, popular pamphlets on Islam and an internet analysis of the conflict, offering new insights into how concepts and experiences relate. Since the end of the Soviet Union, the people from the republic Tajikistan have struggled to find a place in the larger Muslim world, a painful process unfolding in relation to global events, discourses and politics. The primary readership for the book will come from academia and policy makers. The book presents novel material on a fascinating and highly important topic, the nature of ostensibly Islamist political violence against the state in Tajikistan. John Heathershaw

This book concentrates on female shamanisms in Asia and their relationship with the state and other religions, offering a perspective on gender and shamanism that has often been neglected in previous accounts. An international range of contributors cover a broad geographical scope, ranging from Siberia to South Asia, and Iran to Japan. Several key themes are considered, including the role of bureaucratic established religions in integrating, challenging and fighting shamanic practices, the position of women within shamaniccomplexes, and perceptions of the body,. Beginning with a chapter that places the shamaness at the centre of the discussion, chapters then approach these issues in a variety of ways, from historically informed accounts, to presenting the findings of extensive ethnographic research by the authors themselves. Offering an important counterbalance to male dominated accounts of shamanism, this book will be of great interest to scholars of Indigenous Peoples across Religious Studies, Anthropology, Asian Studies, and Gender Studies.