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This book grew out of my confusion. If logic is objective how can
there be so many logics? Is there one right logic, or many right
ones? Is there some underlying unity that connects them? What is
the significance of the mathematical theorems about logic which
I've learned if they have no connection to our everyday reasoning?
The answers I propose revolve around the perception that what one
pays attention to in reasoning determines which logic is
appropriate. The act of abstracting from our reasoning in our usual
language is the stepping stone from reasoned argument to logic. We
cannot take this step alone, for we reason together: logic is
reasoning which has some objective value. For you to understand my
answers, or perhaps better, conjectures, I have retraced my steps:
from the concrete to the abstract, from examples, to general
theory, to further confirming examples, to reflections on the
significance of the work.
Since Polish Catholics embraced some anti-Jewish notions and
actions prior to WWII, many intertwined the Nazi death camps in
Poland with Polish anti-Semitism. As a result, more so than local
non-Jewish population in other Nazi-occupied countries, Polish
Catholics were considered active collaborators in the destruction
of European Jewry. Through the presentation of these negative
images in Holocaust literature, documentaries, and teaching, these
stereotypes have been sustained and infect attitudes toward
contemporary Poland, impacting on Jewish youth trips there from
Israel and the United States. This book focuses on the role of
Holocaust-related material in perpetuating anti-Polish images and
describes organizational efforts to combat them. Without minimizing
contemporary Polish anti-Semitism, it also presents more positive
material on contemporary Polish-American organizations and Jewish
life in Poland. To our knowledge this will be the first book to
document systematically the anti-Polish images in Holocaust
material, to describe ongoing efforts to combat these negative
stereotypes, and to emphasize the positive role of the Polish
Catholic community in the resurgence of Jewish life in Poland.
Thus, this book will present new information that will be of value
to Holocaust Studies and the 100,000 annual foreign visitors to the
German death camps in Poland.
Since Polish Catholics embraced some anti-Jewish notions and
actions prior to WWII, many intertwined the Nazi death camps in
Poland with Polish anti-Semitism. As a result, more so than local
non-Jewish population in other Nazi-occupied countries, Polish
Catholics were considered active collaborators in the destruction
of European Jewry. Through the presentation of these negative
images in Holocaust literature, documentaries, and teaching, these
stereotypes have been sustained and infect attitudes toward
contemporary Poland, impacting on Jewish youth trips there from
Israel and the United States. This book focuses on the role of
Holocaust-related material in perpetuating anti-Polish images and
describes organizational efforts to combat them. Without minimizing
contemporary Polish anti-Semitism, it also presents more positive
material on contemporary Polish-American organizations and Jewish
life in Poland. To our knowledge this will be the first book to
document systematically the anti-Polish images in Holocaust
material, to describe ongoing efforts to combat these negative
stereotypes, and to emphasize the positive role of the Polish
Catholic community in the resurgence of Jewish life in Poland.
Thus, this book will present new information that will be of value
to Holocaust Studies and the 100,000 annual foreign visitors to the
German death camps in Poland.
The Continuing Agony addresses the crucial and painful issues that
continue to plague Christian-Jewish relations after Auschwitz.
Despite these obstacles, the essays in this book profess hope for
the future of a Jewish-Catholic dialogue.
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