H. Stuart Hughes was perhaps the greatest chronicler of the modern intellectual history of Europe. His monumental work, "Consciousness and Society," was a benchmark. The original publication of the book marks the first time an author undertook with such power or so broad a scope the canvas used by the generation of 1890's Europe. When it was first published, "Consciousness and Society" was greeted with much respect and admiration. It still affects the way historians and political theorists approach their work.

Hughes' ideas, and the way they are expressed in "Consciousness and Society," have become paradigms of twentieth-century scholarship. In dealing with the changing social thought after 1890 in Europe, Hughes covers a wide array of thinkers and issues in a scholarly, yet graceful manner. His is a study of the "cluster of genius" of Europe at that time: Croce, Durkheim, Freud, Weber, and Nietzsche, as well as other great European minds. The book explores questions that are still relevant in today's society: Is the separation of facts and values tenable, or even desirable? Can rationality accommodate the ideas of a Bergson or a Freud? Is there, or should there be, a relationship between science and religion? And does history have any ultimate meaning for later generations?

"Consciousness and Society" was the first of a trilogy, the latter two being "The Obstructed Path" and "The Sea Change." While the subsequent studies are also groundbreaking and significant works, it was "Consciousness and Society" that established Hughes' rank in the field of intellectual history. Hughes approaches his subjects, as he later did with pertinent issues of the twentieth-century, with both reason and compassion. This edition includes an elegant new introduction by the distinguished political scientist Stanley Hoffmann.

Hughes' ideas, and the way they are expressed in Consciousness and Society, have become paradigms of twentieth-century scholarship. In dealing with the changing social thought after 1890 in Europe, Hughes covers a wide array of thinkers and issues in a scholarly, yet graceful manner. His is a study of the "cluster of genius" of Europe at that time: Croce, Durkheim, Freud, Weber, and Nietzsche, as well as other great European minds. The book explores questions that are still relevant in today's society: Is the separation of facts and values tenable, or even desirable? Can rationality accommodate the ideas of a Bergson or a Freud? Is there, or should there be, a relationship between science and religion? And does history have any ultimate meaning for later generations?

Can moral behaviour exist in a world of states? Under what conditions? Where if at all, do norms for moral behavior, considerations of right and wrong, fit in the relations between states? Drawing upon many historical examples, Stanley Hoffmann examines the complex questions of whether or not ethical action is possible in international politics and, if it is, what are the obstacles and constraints? Duties Beyond Borders trim to answer these questions and to suggest a course of "ethical politics" based on a pragmatic, realistic approach to international politics.

In this fundamental text, Hedley Bull explores three key questions: What is the nature of order in world politics? How is it maintained within the contemporary states system? And do desirable and feasible alternatives to the states system exist? Contrary to common claims, Bull asserts that the sovereign states system is not in decline. Rather, it persists and thrives, as it is essential to maintaining an international world order.

More than three decades after its publication, Bull's classic work continues to define and direct research in international relations. In this thirty-fifth anniversary edition, the text has been updated and includes a new interpretive foreword by the world's leading expert on Bull and his contributions to the theory, structures, and practices of world politics. "The Anarchical Society" identifies and confronts the unwritten rules supporting the international order across history, despite sweeping changes in laws and institutions. It considers and rejects the idea that the states system is giving way to an alternative world government or some method of neo-medieval rule or that the states system has ceased to be viable or compatible with objectives such as peace, economic justice, and ecological control. Bull also reviews and comments upon a variety of proposals for states system reform.