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This book sheds new light on the continuing debate within political thought as to what constitutes power, and what distinguishes legitimate from illegitimate power. It does so by considering the experience of Russia, a polity where experiences of the legitimacy of power and the collapse of power offer a contrast to Western experiences on which most political theory, formulated in the West, is based. The book considers power in a range of contexts philosophy and discourse; the rule of law and its importance for economic development; the use of culture and religion as means to legitimate power; and liberalism and the reasons for its weakness in Russia. The book concludes by arguing that the Russian experience provides a useful lens through which ideas of power and legitimacy can be re-evaluated and re-interpreted, and through which the idea of "the West" as the ideal model can be questioned.
Why did Russia’s all-out war against Ukraine come as such a surprise to the West? This is a key question considered by this reflective and wide-ranging book. The book argues that Russia and the West were playing different games: while Russia under Putin had become obsessed with using hard power to restore the Cold War security architecture in Europe, the major Western powers had become equally obsessed with value promotion that would ensure a global triumph for the values of the West, touted as “universal values.” The Russian play for spheres of interest was clearly defined and demarcated, the Western play for values was, by definition, without limits. Hence there could be no common ground, no constructive communication, and no common understanding. While Russia convinced itself that it would be successful in forcing the West to accept its claims for a new security order, based on hard power, Western governments deluded themselves into believing that value promotion would transform Russia into a liberal democracy and a rules-based market economy. Examining the full situation, exploring political, military, economic and business spheres, the book provides a deep analysis of how the present confrontation has come about.
Why did Russia’s all-out war against Ukraine come as such a surprise to the West? This is a key question considered by this reflective and wide-ranging book. The book argues that Russia and the West were playing different games: while Russia under Putin had become obsessed with using hard power to restore the Cold War security architecture in Europe, the major Western powers had become equally obsessed with value promotion that would ensure a global triumph for the values of the West, touted as “universal values.” The Russian play for spheres of interest was clearly defined and demarcated, the Western play for values was, by definition, without limits. Hence there could be no common ground, no constructive communication, and no common understanding. While Russia convinced itself that it would be successful in forcing the West to accept its claims for a new security order, based on hard power, Western governments deluded themselves into believing that value promotion would transform Russia into a liberal democracy and a rules-based market economy. Examining the full situation, exploring political, military, economic and business spheres, the book provides a deep analysis of how the present confrontation has come about.
This book, first published in 1984, analyses the institutions and decision-making processes that determined agricultural production in the Soviet Union. It addresses the crisis in Soviet agriculture of the early 1980s, examining the problems of low productivity, adverse natural conditions and an underdeveloped infrastructure. The book's analysis of the 'crisis' focuses on the growing gap between demand and supply of agricultural produce, and the pressures on the government to alleviate the food shortages.
First published in 1989. Perestroika, it was widely believed, must succeed in agriculture before permanent change could be affected elsewhere in the Soviet economy. But Soviet agriculture had so far remained stubbornly inefficient and resistant to change. In this book Stefan Hedlund investigates the reasons for this state of affairs. The author gives an account of the emergence, development and performance of private agriculture in the Soviet Union. In particular he describes the essentials of the peculiarly Soviet hybrid of private and socialized agriculture. He places the private sector within the broader framework of Soviet agriculture. He saw Soviet agriculture as a 'Black Hole', ready to absorb any resources that came near, be they private plots, urban gardens, factory workshops or military units. Hedlund also examines the impact on the peasants as producers of decades of negative ideological pronouncements in Party propaganda, and of discrimination and at times outright harassment by local officials. He points out that this background makes the prospect of any positive response from the peasants to Gorbachev's call for perestroika in agriculture extremely unlikely.
First published in 1989, Ideology and Rationality in the Soviet Model assumes that since the October Revolution the development of the Soviet Union has essentially been a process of trial and error. Economic rationality has been sacrificed to political expedients, and the cultural sphere has been put to use as a legitimating and rationalizing device. This book analyses the internal logic of this process from the 1917 Bolshevik Revolution to Gorbachev's 'revolution from above', including coverage of the Stalin, Khrushchev and Brezhnev eras. The book focuses on the structural determinants of the Soviet Model, thus seeking to reveal the specific rationalities that characterizes 'Soviet man'. Its conclusion casts serious doubt on the likelihood of new policies defeating seven decades of Bolshevik rule and social indoctrination. It will be of interest to students of economics, political science and history.
First published in 1987, Incentives and Economic Systems is a selection of papers presented at the Eighth Arne Ryde Symposium at Frostavallen, Sweden on how institutions attempt to guide individual behaviour by manipulating the social and economic incentive system. These economic and social aspects of incentives determine 'rational' and 'irrational' behaviour by individuals and organizations across various economic systems. The essays in the volume deal with various aspects of the incentive problems and the various manifestations of such problems, along with moral and ethical issues. The essays will be an enlightening read for students of economics, policymaking and international politics.
This book sheds new light on the continuing debate within political thought as to what constitutes power, and what distinguishes legitimate from illegitimate power. It does so by considering the experience of Russia, a polity where experiences of the legitimacy of power and the collapse of power offer a contrast to Western experiences on which most political theory, formulated in the West, is based. The book considers power in a range of contexts philosophy and discourse; the rule of law and its importance for economic development; the use of culture and religion as means to legitimate power; and liberalism and the reasons for its weakness in Russia. The book concludes by arguing that the Russian experience provides a useful lens through which ideas of power and legitimacy can be re-evaluated and re-interpreted, and through which the idea of "the West" as the ideal model can be questioned. "
Russia's transition to a market economy has been tortuous to say the least. However, this book argues that the arguments and counter-arguments that pitch shock therapy against gradualism are wide of the mark and quite pointless. Indeed, the reasons for the warped outcomes can actually be traced back through the long sweep of Russian history. Decisions made in the distant past can fully influence policy- making in the present. Hedlund's thesis can, like this, be seen as influenced by the 'path dependency' theories of Paul David among others.
First published in 1993. How is it possible for the three tiny Baltic republics to gain their freedom from the Soviet Union, without a single shot being fired or a single stone thrown at the oppressor? The topic of this book is the implosion of the Soviet empire. It tells the parallel stories of how the three Baltic republics of Estonia, Latvia and Lithuania struggled successfully to gain their freedom, and how the policies pursued by Mikhail Gorbachev served to mobilize and politicize Baltic demands. Particular emphasis is placed on unintended consequences that resulted from repeated interventions by Moscow. The authors develop a loose theoretic framework for the examination of this critical struggle. The study starts by developing the analytical tools and then proceeds to outline, as background, the most salient features of Gorbachev's reform programme and of the history of the Baltic States. The core of the analysis is then presented in three chapters, devoted to three consecutive stages in the game. The first shows how strategies on both sides were initially formulated in consensus. In the second it is shown how consensus transformed into pure conflict, and in the third all actors are seeking to escape general collapse. The main conclusion points at the absence of 'politics' in the Soviet System as a main cause of its self-destruction.
First published in 1989. Perestroika, it was widely believed, must succeed in agriculture before permanent change could be affected elsewhere in the Soviet economy. But Soviet agriculture had so far remained stubbornly inefficient and resistant to change. In this book Stefan Hedlund investigates the reasons for this state of affairs. The author gives an account of the emergence, development and performance of private agriculture in the Soviet Union. In particular he describes the essentials of the peculiarly Soviet hybrid of private and socialized agriculture. He places the private sector within the broader framework of Soviet agriculture. He saw Soviet agriculture as a 'Black Hole', ready to absorb any resources that came near, be they private plots, urban gardens, factory workshops or military units. Hedlund also examines the impact on the peasants as producers of decades of negative ideological pronouncements in Party propaganda, and of discrimination and at times outright harassment by local officials. He points out that this background makes the prospect of any positive response from the peasants to Gorbachev's call for perestroika in agriculture extremely unlikely.
This book, first published in 1984, analyses the institutions and decision-making processes that determined agricultural production in the Soviet Union. It addresses the crisis in Soviet agriculture of the early 1980s, examining the problems of low productivity, adverse natural conditions and an underdeveloped infrastructure. The book's analysis of the 'crisis' focuses on the growing gap between demand and supply of agricultural produce, and the pressures on the government to alleviate the food shortages.
Russia's transition to a market economy has been tortuous to say
the least. However, this book argues that the arguments and
counter-arguments that pitch shock therapy against gradualism are
wide of the mark and quite pointless.
First published in 1993. How is it possible for the three tiny Baltic republics to gain their freedom from the Soviet Union, without a single shot being fired or a single stone thrown at the oppressor? The topic of this book is the implosion of the Soviet empire. It tells the parallel stories of how the three Baltic republics of Estonia, Latvia and Lithuania struggled successfully to gain their freedom, and how the policies pursued by Mikhail Gorbachev served to mobilize and politicize Baltic demands. Particular emphasis is placed on unintended consequences that resulted from repeated interventions by Moscow. The authors develop a loose theoretic framework for the examination of this critical struggle. The study starts by developing the analytical tools and then proceeds to outline, as background, the most salient features of Gorbachev's reform programme and of the history of the Baltic States. The core of the analysis is then presented in three chapters, devoted to three consecutive stages in the game. The first shows how strategies on both sides were initially formulated in consensus. In the second it is shown how consensus transformed into pure conflict, and in the third all actors are seeking to escape general collapse. The main conclusion points at the absence of 'politics' in the Soviet System as a main cause of its self-destruction.
This text challenges the myth that there is a set of immutable economic laws that can be applied in Russia as everywhere else. The author contends that the chief failure of the 1990s economic reform was a neglect of the country's cultural heritage. It maps out a path which has the roots of Russia's Soviet and post-Soviet problems in old Muscovy, and challenges the myth that they were uniquely linked to communism and the Soviet order. The book also illustrates the dominance of political considerations over economic considerations in determining macroeconomic policy, from late 1991 until the financial meltdown of August 1998. It shows how powerful vested interests succeeded in unprecedented plunder of the remains of the Soviet economy, leaving it up to tax payers in the West to house and feed those who were excluded from the 1990s boom.
The sudden arrival of massive energy wealth during Putin's long reign has turned Russia's focus to resources, with some good and some very bad results. Considering why the good - a windfall of money to pay debts and put the country's finances in order - has been so overshadowed by the bad - resource dependence, reliance on rents, and unbridled corruption - Stefan Hedlund explores the many dimensions of Russia's energy policies and politics.
This book investigates cases in which national and international activities have gone massively wrong, entailing seriously negative consequences, and in which the sophisticated analytical models of social science have ceased to be helpful. Illustrations range from the global financial crisis to the failure to achieve speedy systemic change in the former Soviet Union and the failure to achieve development in the Third World. The analysis uses as a backdrop long-term Russian history and short-term Russian encounters with unrestrained capitalism to develop a framework that is based in the so-called new institutionalism. Understanding the causes of systemic failure is shown to require an approach that spans across the increasingly specialized subdisciplines of modern social science. Demonstrating that increasing theoretical sophistication has been bought at the price of a loss of perspective and the need for sensitivity to the role of cultural and historical specificity, the book pleads the case for a new departure in seeking to model the motives for human action.
This book investigates cases in which national and international activities have gone massively wrong, entailing seriously negative consequences, and in which the sophisticated analytical models of social science have ceased to be helpful. Illustrations range from the global financial crisis to the failure to achieve speedy systemic change in the Former Soviet Union and the failure to achieve development in the Third World. The analysis uses as a backdrop long-term Russian history and short-term Russian encounters with unrestrained capitalism to develop a framework that is based in the so-called new institutionalism. Understanding the causes of systemic failure is shown to require an approach that spans across the increasingly specialized subdisciplines of modern social science. Demonstrating that increasing theoretical sophistication has been bought at the price of a loss of perspective and the need for sensitivity to the role of cultural and historical specificity, the book pleads the case for a new departure in seeking to model the motives for human action.
Russia since 1980 recounts the epochal political, economic, and social changes that destroyed the Soviet Union, ushering in a perplexing new order. Two decades after Mikhail Gorbachev initiated his regime-wrecking radical reforms, Russia has reemerged as a superpower. It has survived a hyperdepression, modernized, restored private property and business, adopted a liberal democratic persona, and asserted claims to global leadership. Many in the West perceive these developments as proof of a better globalized tomorrow, while others foresee a new cold war. Globalizers contend that Russia is speedily democratizing, marketizing, and humanizing, creating a regime based on the rule of law and respect for civil rights. Opponents counterclaim that Russia before and during the Soviet period was similarly misportrayed and insist that Medvedev's Russia is just another variation of an authoritarian "Muscovite" model that has prevailed for more than five centuries. The cases for both positions are explored while chronicling events since 1980, and a verdict is rendered in favor of Muscovite continuity. Russia will continue challenging the West until it breaks with its cultural legacy.
Russia since 1980 recounts the epochal political, economic, and social changes that destroyed the Soviet Union, ushering in a perplexing new order. Two decades after Mikhail Gorbachev initiated his regime-wrecking radical reforms, Russia has reemerged as a superpower. It has survived a hyperdepression, modernized, restored private property and business, adopted a liberal democratic persona, and asserted claims to global leadership. Many in the West perceive these developments as proof of a better globalized tomorrow, while others foresee a new cold war. Globalizers contend that Russia is speedily democratizing, marketizing, and humanizing, creating a regime based on the rule of law and respect for civil rights. Opponents counterclaim that Russia before and during the Soviet period was similarly misportrayed and insist that Medvedev's Russia is just another variation of an authoritarian "Muscovite" model that has prevailed for more than five centuries. The cases for both positions are explored while chronicling events since 1980, and a verdict is rendered in favor of Muscovite continuity. Russia will continue challenging the West until it breaks with its cultural legacy.
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