People are afraid of conflict: it is something "bad" that must be managed and resolved. In the face of conflict we focus only on facts--who's at fault and who should be punished--rather than seeking to restore harmony. But conflict is inevitable and presents an opportunity to establish deeper connections with others. By learning to speak honestly and listen devoutly, we can overcome our culture's hierarchical and punitive approach to conflict. We can learn to relate to each other in a sacred manner and create relationships and communities that are egalitarian, liberating, and transformational. Revealing that we are all peacemakers at heart, Steve Beyer details how to approach life with a listening heart and create a safe and sacred space for communication: the peacemaking circle, centered on the talking stick. Whoever holds the talking stick gets to speak. There are no interruptions, no questions, no challenges, no comments. People speak one at a time, honestly from their hearts, and they listen devoutly with their hearts to each person who speaks. And, as Beyer shows, the effect can be miraculous. Exploring the shamanic roots of the talking stick practice, the author extends the lessons of the healing circle and the listening heart from our homes, schools, and communities into our relationship to spirit and the Earth.

After surviving a serious elevator crash in London, Howard G. Charing found he had developed healing touch as well as the ability to hear voices and experience visions--just as a healer in Italy had predicted only a week before the accident. He began using his abilities to heal but felt he needed more guidance and training. He first connected with a national spiritual healing organization, only to be told he was doing everything wrong. Then, through a friend, he discovered shamanism. Sharing profound teachings and extraordinary experiences from his more than 30 years of shamanic healing work, Charing explains how he accidentally became a shaman and completely changed the course of his life. He describes his work with plant spirits, entheogens such as ayahuasca, and indigenous shamans during his 20 years of fieldwork in the Peruvian Amazon, including his studies with the late visionary artist Pablo Amaringo. Investigating altered states of perception, he provides visionary techniques for exploring non-ordinary reality, exercises for expanding sensory perception, and practices to open your creative artistic visionary potential. Detailing the practice of soul retrieval, the author discusses why it is one of the most effective and profound spiritual healing practices and shares emotionally charged stories of successful shamanic healings he has attended. He also includes shamanic wisdom on working with stones and sound and compares current research in physics with the vast body of experiential knowledge from indigenous spiritual traditions.  

"The real history of man is the history of religion." The truth of the famous dictum of Max Muller, the father of the History of Religions, is nowhere so obvious as in Tibet. Western students have observed that religion and magic pervade not only the forms of Tibetan art, politics, and society, but also every detail of ordinary human existence. And what is the all-pervading religion of Tibet? The Buddhism of that country has been described to us, of course, but that does not mean the question has been answered. The unique importance of Stephan Beyeris work is that it presents the vital material ignored or slighted by others: the living ritual of Tibetan Buddhists. The reader is made a witness to cultic proceedings through which the author guides him carefully. He does not force one to accept easy explanations nor does he direct one's attention only to aspects that can be counted on to please. He leads one step by step, without omitting anything, through entire rituals, and interprets whenever necessary without being unduly obtrusive. Oftentimes, as in the case of the many hymns to the goddess Tara, the superb translations speak directly to the reader, and it is indeed as if the reader himself were present at the ritual.