See the Table of Contents
Read the Introduction

aPersuasively argued...A fascinating study that makes a real contribution to discussions of health, wellness and faith in America.a
--"Publishers Weekly"

"An exploration of the history and practices of black healers and healing illuminating the vital cultural, intellectual, and spiritual expression of a people. This fine multidisciplinary work draws deeply and thoughtfully from the experiences and words of its subjects, offering alternative visions of human creativity, resistance, and community."
--Yvonne Chireau, author of "Black Magic: Religion and the African-American Conjuring Tradition"

Cure a nosebleed by holding a silver quarter on the back of the neck. Treat an earache with sweet oil drops. Wear plant roots to keep from catching colds. Within many African American families, these kinds of practices continue today, woven into the fabric of black culture, often communicated through women. Such folk practices shape the concepts about healing that are diffused throughout African American communities and are expressed in myriad ways, from faith healing to making a mojo.

Stephanie Y. Mitchem presents a fascinating study of African American healing. She sheds light on a variety of folk practices and traces their development from the time of slavery through the Great Migrations. She explores how they have continued into the present and their relationship with alternative medicines. Through conversations with black Americans, she demonstrates how herbs, charms, and rituals continue folk healing performances. Mitchem shows that these practices are not simply about healing; they are linked to expressions of faith, delineating aspects of a holistic epistemology and pointing to disjunctures between African American views of wellness and illness and those of the culture of institutional medicine.

Postcolonial studies has challenged the Eurocentric frameworks and methodologies in the fields of biblical studies and theology. Postcolonial Practice of Ministry is a groundbreaking anthology that enables a new engagement between postcolonial and practical theologies, focused on three key areas of the practice of ministry: pastoral leadership, liturgical celebration, and interfaith engagement. Postcolonial Practice of Ministry will make an impact in at least two areas of theological reflection: first, among postcolonial scholars, it will stretch postcolonial theology into an area where it has been neglected; second, it will provide a comprehensive resource for rethinking the practice of ministry. Contributors to this volume are well-known scholars from different racial, national, and denominational backgrounds, bringing with them experiences of hybrid identities and multicultural churches. Many of them are pioneers in introducing postcolonial discourse to their fields.

See the Table of Contents
Read the Introduction

aPersuasively argued...A fascinating study that makes a real contribution to discussions of health, wellness and faith in America.a
--"Publishers Weekly"

"An exploration of the history and practices of black healers and healing illuminating the vital cultural, intellectual, and spiritual expression of a people. This fine multidisciplinary work draws deeply and thoughtfully from the experiences and words of its subjects, offering alternative visions of human creativity, resistance, and community."
--Yvonne Chireau, author of "Black Magic: Religion and the African-American Conjuring Tradition"

Cure a nosebleed by holding a silver quarter on the back of the neck. Treat an earache with sweet oil drops. Wear plant roots to keep from catching colds. Within many African American families, these kinds of practices continue today, woven into the fabric of black culture, often communicated through women. Such folk practices shape the concepts about healing that are diffused throughout African American communities and are expressed in myriad ways, from faith healing to making a mojo.

Stephanie Y. Mitchem presents a fascinating study of African American healing. She sheds light on a variety of folk practices and traces their development from the time of slavery through the Great Migrations. She explores how they have continued into the present and their relationship with alternative medicines. Through conversations with black Americans, she demonstrates how herbs, charms, and rituals continue folk healing performances. Mitchem shows that these practices are not simply about healing; they are linked to expressions of faith, delineating aspects of a holistic epistemology and pointing to disjunctures between African American views of wellness and illness and those of the culture of institutional medicine.