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As a social phenomenon and a commonplace of internet culture,
virality provides a critical vocabulary for addressing questions
raised by the global mobility and reproduction of early modern
artworks. This book uses the concept of virality to study
artworks’ role in the uneven processes of early modern
globalization. Drawing from archival research in Asia, Europe, and
the Americas, Stephanie Porras traces the trajectories of two
interrelated objects made in Antwerp in the late sixteenth century:
Gerónimo Nadal’s Evangelicae historiae imagines, an illustrated
devotional text published and promoted by the Society of Jesus, and
a singular composition by Maerten de Vos, St. Michael the
Archangel. Both were reproduced and adapted across the early modern
world in the seventeenth century. Porras examines how and why these
objects traveled and were adopted as models by Spanish and Latin
American painters, Chinese printmakers, Mughal miniaturists, and
Filipino ivory carvers. Reassessing the creative labor underpinning
the production of a diverse array of copies, citations, and
reproductions, Porras uses virality to elucidate the interstices of
the agency of individual artists or patrons, powerful gatekeepers
and social networks, and economic, political, and religious
infrastructures. In doing so, she tests and contests several
analytical models that have dominated art-historical scholarship of
the global early modern period, putting pressure on notions of
copying, agency, context, and viewership. Vital and engaging, The
First Viral Images sheds new light on how artworks, as agents of
globalization, navigated and contributed to the emerging and
intertwined global infrastructures of Catholicism, commerce, and
colonialism.
An innovative examination of sixteenth-century Netherlandish
drawing against the backdrop of the urban economic boom, the
Protestant Reformation, and the Eighty Years' War Featuring works
by Hieronymus Bosch (c. 1450-1516), Jan Gossaert (c. 1478-1532),
Maarten van Heemskerck (1498-1574), Pieter Bruegel the Elder (c.
1525-1569), Hendrick Goltzius (1558-1617), and others, this book
positions drawing in the Low Countries in the sixteenth century as
a dynamic, multifaceted practice. Drawings played roles as varied
as the artists who made them: they were designs for prints,
paintings, stained glass windows, decorative objects, and
tapestries, as well as tools for presentation, translation, and the
display of knowledge and virtuosity. The artists' diversified urban
communities shaped their drawing practices, as did shifting
cultural and political circumstances surrounding Protestant Reform
and the Eighty Years' War. In addition to the book's four
illuminating essays, many of the more than eighty catalogue
entries-selected from the holdings of The Albertina Museum and the
Cleveland Museum of Art-present new research. Distributed for the
Cleveland Museum of Art Exhibition Schedule: The Cleveland Museum
of Art (October 9, 2022-January 8, 2023) The Albertina Museum,
Vienna (2023)
The question of how to understand Bruegel’s art has cast the
artist in various guises: as a moralizing satirist, comedic
humanist, celebrator of vernacular traditions, and
proto-ethnographer. Stephanie Porras reorients these apparently
contradictory accounts, arguing that the debate about how to read
Bruegel has obscured his pictures’ complex relation to time and
history. Rather than viewing Bruegel’s art as simply illustrating
the social realities of his day, Porras asserts that Bruegel was an
artist deeply concerned with the past. In playing with the
boundaries of the familiar and the foreign, history and the
present, Bruegel’s images engaged with the fraught question of
Netherlandish history in the years just prior to the Dutch Revolt,
when imperial, religious, and national identities were increasingly
drawn into tension. His pictorial style and his manipulation of
traditional iconographies reveal the complex relations, unique to
this moment, among classical antiquity, local history, and art
history. An important reassessment of Renaissance attitudes toward
history and of Renaissance humanism in the Low Countries, this
volume traces the emergence of archaeological and anthropological
practices in historical thinking, their intersections with artistic
production, and the developing concept of local art history.
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