Thought and Play in Musical Rhythm offers new understandings of musical rhythm through the analysis and comparison of diverse repertoires, performance practices, and theories as formulated and transmitted in speech or writing. Editors Richard K. Wolf, Stephen Blum, and Christopher Hasty address a productive tension in musical studies between universalistic and culturally relevant approaches to the study of rhythm. Reacting to commonplace ideas in (Western) music pedagogy, the essays explore a range of perspectives on rhythm: its status as an "element" of music that can be usefully abstracted from timbre, tone, and harmony; its connotations of regularity (or, by contrast, that rhythm is what we hear against the grain of background regularity); and its special embodiment in percussion parts. Unique among studies of musical rhythm, the collection directs close attention to ways performers and listeners conceptualize aspects of rhythm and questions many received categories for describing rhythm. By drawing the ear and the mind to tensions, distinctions, and aesthetic principles that might otherwise be overlooked, this focus on local concepts enables the listener to dispel assumptions about how music works "in general." Readers may walk away with a few surprises, become more aware of their assumptions, and/or think of new ways to shock their students out of complacency.

During the 1960s and 70s some ethnomusicologists formed relationships with music-makers and ritual specialists in an attempt to interpret how they understood their musical actions. Subsequently ethnomusicologists have studied the respects in which explicit and implicit theory is involved in communication of musical knowledge. They have observed the production of music theory in institutions of modern nation-states and have sought out groups and individuals whose theorizing is not constrained by existing institutions. They are assessing the extent to which musical terminologies of diverse languages can be interpreted in relation to general concepts without imposing the assumptions and biases of one body of existing theory. That exercise is increasingly recognized as a necessary effort of decolonization. A thorough yet concise introduction to this field, Music Theory in Ethnomusicology outlines a conception of music theory suited to cross-cultural research on musical practices.

Thought and Play in Musical Rhythm offers new understandings of musical rhythm through the analysis and comparison of diverse repertoires, performance practices, and theories as formulated and transmitted in speech or writing. Editors Richard K. Wolf, Stephen Blum, and Christopher Hasty address a productive tension in musical studies between universalistic and culturally relevant approaches to the study of rhythm. Reacting to commonplace ideas in (Western) music pedagogy, the essays explore a range of perspectives on rhythm: its status as an "element" of music that can be usefully abstracted from timbre, tone, and harmony; its connotations of regularity (or, by contrast, that rhythm is what we hear against the grain of background regularity); and its special embodiment in percussion parts. Unique among studies of musical rhythm, the collection directs close attention to ways performers and listeners conceptualize aspects of rhythm and questions many received categories for describing rhythm. By drawing the ear and the mind to tensions, distinctions, and aesthetic principles that might otherwise be overlooked, this focus on local concepts enables the listener to dispel assumptions about how music works "in general." Readers may walk away with a few surprises, become more aware of their assumptions, and/or think of new ways to shock their students out of complacency.

Balancing authorities and responsibilities within our federal system has been a matter of continuous debate since the earliest days of the republic. Its continued relevance is exemplified in our current national conversation over how to most effectively organize and operate for homeland security and defense. Crises and catastrophic events in our homeland require Americans from different organizations, jurisdictions, and functions to work together. Yet despite considerable national effort and resources devoted to developing and improving our collective response capabilities, effectiveness in working together-unity of effort-still seems to elude us. Achieving unity of effort is the central challenge to effective homeland response operations. No single organization, function, or stakeholder has all the necessary tools to respond completely to the wide range of crises that routinely occur, or could occur, in our homeland. Combining the assets, capabilities, expertise, and resources of multiple participants has proven to be exceedingly complex and difficult. Our homeland response capabilities are considerable, but they are dispersed across a patchwork of jurisdictions and functions. The challenge in homeland response operations is neither inadequate resources nor lack of capabilities, but rather in being able to bring them to bear at the right time and place, and in the right combination. Disasters in our homeland have enormous consequences. Regardless of cause or extent, they always hold the potential for significant loss of life, human suffering, economic dislocation, and erosion of public confidence in government. Given all that is at stake, we must do better. There are certainly a number of ways to improve our results; this monograph proposes three specific ways to do so. First, enhancing our capacity for unity of effort requires more than simply devoting more resources and rhetoric to the problem. The challenge is more fundamental; it requires us to change the way we think about homeland response in order to establish the intellectual pre-conditions for unified effort. A second way to enhance our capacity for unity of effort is to ensure that national doctrine can be broadly implemented. A truly national homeland response doctrine system will function in an interagency, intergovernmental, multi-jurisdictional environment. Implementing it requires a new management structure that can also operate in the spaces between agencies and governments. A third way to enhance unity of effort is to remove barriers to employment of military capabilities for homeland response operations. Achieving unity of effort in homeland response is a complex challenge, among the greatest of our age. It is the single most important factor in our ability to plan for and respond effectively to disasters at home. We devote enormous resources to public safety and security at many levels. Our citizens surely have a right to expect that these resources will be well used by their leaders, elected and appointed. This means that we must find better ways to work together. It requires leaders and organizations at all levels to combine their efforts, resources, and capabilities to achieve complete and responsive solutions. It requires us to develop new ways of thinking about and managing homeland response capabilities, before disaster strikes.

A musical practice used for centuries the world over, improvisation too often has been neglected by scholars who dismiss it as either technically undissectible or inexplicably mysterious. At different times and in different cultures, performing music that is not "precomposed" has constituted an artful expression of the performer's individuality (the Baroque); a wild, unthinking form of expression (jazz antagonists); and the best method to train inexperienced musicians to use their instruments (the Middle East). This wide-ranging collection of essays considers musical improvisation from a variety of approaches, including ethnomusicology, education, performance, historical musicology, and music theory. Laying the groundwork for even further research into improvisation, the contributors of this volume delve into topics as diverse as the creative minds of Mozart and Beethoven, the place of improvised musics in Western and non-Western societies, and the development of jazz as a musical and cultural phenomenon.

A musical practice used for centuries the world over, improvisation too often has been neglected by scholars who dismiss it as either technically undissectible or inexplicably mysterious. At different times and in different cultures, performing music that is not "precomposed" has constituted an artful expression of the performer's individuality (the Baroque); a wild, unthinking form of expression (jazz antagonists); and the best method to train inexperienced musicians to use their instruments (the Middle East). This wide-ranging collection of essays considers musical improvisation from a variety of approaches, including ethnomusicology, education, performance, historical musicology, and music theory. Laying the groundwork for even further research into improvisation, the contributors of this volume delve into topics as diverse as the creative minds of Mozart and Beethoven, the place of improvised musics in Western and non-Western societies, and the development of jazz as a musical and cultural phenomenon.

This volume charts a new frontier of applied ethnomusicology by highlighting the role of music in both inciting and resolving a spectrum of social and political conflicts in the contemporary world. Examining the materials and practices of music-making, contributors detail how music and performance are deployed to critique power structures and to nurture cultural awareness among communities in conflict. The essays here range from musicological studies to ethnographic analyses to accounts of practical interventions that could serve as models for conflict resolution. "Music and Conflict" reveals how musical texts are manipulated by opposing groups to promote conflict and how music can be utilized to advance conflict resolution. Speaking to the cultural implications of globalization and pointing out how music can promote a shared musical heritage across borders, the essays discuss the music of Albania, Azerbaijan, Brazil, Egypt, Germany, Indonesia, Iran, Ireland, North and South Korea, Uganda, the United States, and the former Yugoslavia. The volume also includes dozens of illustrations, including photos, maps, and musical scores. Contributors are Samuel Araujo, William Beeman, Stephen Blum, Salwa El-Shawan Castelo-Branco, David Cooper, Keith Howard, Inna Naroditskaya, John Morgan O'Connell, Svanibor Pettan, Anne K. Rasmussen, Adelaida Reyes, Anthony Seeger, Jane C. Sugarman, and Britta Sweers.

Designed as a tribute to world-renowned ethnomusicologist Bruno Nettl,         this volume explores the ways in which ethnomusicologists are contributing         to the larger task of investigating music history. The fifteen contributors         explore topics ranging from meetings with the Suyá Indians of Brazil         to the German-speaking Jewish community of Israel; from Indian music in         Felicity, Trinidad, to Ravi Shankar's role as cultural mediator.       "This book is unique not only for its approach but also for the         scope of its content. . . . It is definitely a must for libraries of research         centers and institutions with ethnomusicology programs."         -- Choice