From creationism to The God Delusion, the public dialogue of science and religion either uses the early chapters of Genesis in a naive and simplistic way or rejects their relevance to contemporary questions. This is reinforced by the myth that Darwin caused a rejection of a literalistic reading of Genesis 1 and from that point most Christian theology lost any confidence in these texts. The truth is far more complex. Jewish and Christian interpretation of the early chapters of Genesis had a long a fruitful history from the earliest times. In the 19th century, many more important issues were at stake than biblical literalism, and there were many different interpretations of how the discoveries of Darwin helped or hindered the reading of the biblical text. Today, theologians are returning to the importance of Genesis as a partner in dialogue with science, gender, and environmental care. As the distinguished authors of the papers in this volume show, far from Darwin burying these ancient texts, he has liberated them to speak in new and different ways. The volume is divided into three parts. In the first, the authors explore how the scriptures themselves were interpreted before the time of Darwin. The fact that non-literal interpretations were standard in early Jewish and Christian thought is often ignored. In fact, these insightful early interpretations have much to teach us today. Part II presents essays on the real history of the Darwin controversies. Exploding the myths about this period, it is fascinating to see how Darwin was welcomed by many religious thinkers. In Part II, the authors apply the insights of Genesis post Darwin to contemporary issues today, such as: what it means to be human, questions of gender, and of evil and environmental care. The final chapter deals with the rise of creationism in its current social context.

Throughout the history of Christianity, the four canonical gospels have proven to be vital resources for Christian thought and practice, and an inspiration for humanistic culture generally. Indeed, the gospels and their interpretation have had a profound impact on theology, philosophy, the sciences, ethics, worship, architecture, and the creative arts. Building on the strengths of the first edition, The Cambridge Companion to the Gospels, 2nd edition, takes account of new directions in gospels research, notably: the milieu in which the gospels were read, copied, and circulated alongside non-canonical gospels; renewed debates about the sources of the gospels and their interrelations; how central gospel themes are illuminated by a variety of critical approaches and theological readings; the reception of the gospels over time and in various media; and how the gospels give insight into the human condition.

Throughout the history of Christianity, the four canonical gospels have proven to be vital resources for Christian thought and practice, and an inspiration for humanistic culture generally. Indeed, the gospels and their interpretation have had a profound impact on theology, philosophy, the sciences, ethics, worship, architecture, and the creative arts. Building on the strengths of the first edition, The Cambridge Companion to the Gospels, 2nd edition, takes account of new directions in gospels research, notably: the milieu in which the gospels were read, copied, and circulated alongside non-canonical gospels; renewed debates about the sources of the gospels and their interrelations; how central gospel themes are illuminated by a variety of critical approaches and theological readings; the reception of the gospels over time and in various media; and how the gospels give insight into the human condition.

During the first two centuries CE there was a common awareness that familial tensions were generated by conversion to the Christian faith. Yet studies of Christian origins have so far paid comparatively little attention to the impact of the Christian movement upon attitudes to family ties and natural kinship. Dr Barton aims to remedy this deficiency by means of a detailed study of the relevant passages in the Gospels of Mark and Matthew, where the sections relating to family concerns are studied from four different angles: form-critical, redaction-critical, literary-critical and sociological. Each has something to contribute, and all are integrated to present a coherent total picture. By way of background to these major chapters, the author examines the religious traditions of Judaism and the philosophical traditions of the Greco-Roman world, and shows that the tensions apparent within the Christian movement were by no means unique. In all three areas of thought and religious practice there is found the conviction that familial duty may be transcended by some higher philosophical or religious obligation. Dr Barton argues that Mark and Matthew saw the Jesus movement as offering a transcendent allegiance, which relativized family ties and created the possibility of a new personal identity, based on association with Jesus himself and his community of disciples.

During the first two centuries AD there was a common awareness that familial tensions were generated by conversions to the Christian faith. Yet studies of Christian origins have so far paid little attention to the impact of the Christian movement upon attitudes to family ties and natural kinship. Stephen C. Barton aims to remedy this deficiency by means of a detailed study of the relevant passages in the gospels of Mark and Matthew. First, however, he examines the religious traditions of Judaism and the philosophical traditions of the Graeco-Roman world, and shows that the tensions apparent within the Christian movement were by no means unique. In all three areas of thought and religious belief there is found the conviction that familial obligations may be transcended by some higher responsibility, to God, to Christ, or to the demands of philosophy. Mark and Matthew saw the Jesus-movement as offering a transcendent allegiance, which distanced family ties.

From creationism to The God Delusion, the public dialogue of science and religion either uses the early chapters of Genesis in a naive and simplistic way or rejects their relevance to contemporary questions. This is reinforced by the myth that Darwin caused a rejection of a literalistic reading of Genesis 1 and from that point most Christian theology lost any confidence in these texts. The truth is far more complex. Jewish and Christian interpretation of the early chapters of Genesis had a long a fruitful history from the earliest times. In the 19th century, many more important issues were at stake than biblical literalism, and there were many different interpretations of how the discoveries of Darwin helped or hindered the reading of the biblical text. Today, theologians are returning to the importance of Genesis as a partner in dialogue with science, gender, and environmental care. As the distinguished authors of the papers in this volume show, far from Darwin burying these ancient texts, he has liberated them to speak in new and different ways. The volume is divided into three parts. In the first, the authors explore how the scriptures themselves were interpreted before the time of Darwin. The fact that non-literal interpretations were standard in early Jewish and Christian thought is often ignored. In fact, these insightful early interpretations have much to teach us today. Part II presents essays on the real history of the Darwin controversies. Exploding the myths about this period, it is fascinating to see how Darwin was welcomed by many religious thinkers. In Part II, the authors apply the insights of Genesis post Darwin to contemporary issues today, such as: what it means to be human, questions of gender, and of evil and environmental care. The final chapter deals with the rise of creationism in its current social context.

Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues. Chapters include: *Paula Gooder on Healing and wholeness *Joanna Collicutt on Jesus and mental health *Isabelle Hamley on Job *David Firth on Anxiety in Scripture *John Swinton on The Bible in Pastoral Care *Walter Brueggemann on Psalms and lament With a foreword from Archbishop Justin Welby