This work is the most complete edition of the remains of the lost five-volume work, Exposition of Dominical Oracles, by Papias of Hierapolis, a second-century Christian commentator. In all, some ninety-eight separate mentions of Papias and his work are documented, from the second century to the age of printing in the fifteenth century, both in their original language and in English translation. This body of evidence is scattered over fourteen centuries across fifty-seven different authors writing in five different languages (Greek, Latin, Syriac, Arabic, and Armenian). This edition adopts the distinction between his fragments proper, for what we know of his work, and the testimonia, for what we know of his reception. In addition to these, Stephen C. Carlson provides a list of potential citations of Papias, potential uses of Papias, and fragments falsely attributed to Papias. The volume features an extensive introduction treating the most important instances of reception of Papias and his work.

Secret Mark first became known to modern scholarship in 1958 when a newly hired assistant professor at Columbia University in New York by the name of Morton Smith visited the monastery of Mar Saba near Jerusalem and photographed its fragments. Secret Mark was announced on the heels of many spectacular discoveries of ancient manuscripts in the Near East, such as the Dead Sea Scrolls and the Nag Hammadi gnostic corpus in the late 1940s, and promised to be just as revolutionary. Secret Mark presents what appears to be a valuable, albeit fragmentary, witness to early Christian traditions, traditions that might shed light on Jesus's most intimate behavior. In this book, Stephen C. Carlson uses state of the art science to demonstrate that Secret Mark was an elaborate hoax created by Morton Smith. Carlson's discussion places Smith's trick alongside many other hoaxes before probing the reasons why so many scholars have been taken in by it.