Brings together in one volume a number of key theoretical and methodological advances in the anthropological study of religion. Chapters cover important topics not ordinarily included in books dealing with the anthropology of religion (e.g., bipedalism, the study of alcohol, film and video images, notions of religious agency). In addition, this collection is intended to build bridges between anthropologists of religion and religious studies scholars. Over the last four decades, anthropologists have grappled with the dialectical relationship between the examination of cultures from the emic, or insider, perspective, and the etic, or outsider, perspective. Nowhere is this creative tension more evident than in the anthropological study of religion. In this volume, anthropologists and religious studies scholars come to terms not only with a landscape that has shifted fundamentally, but a landscape that is still shifting. Essays in this collection raise new and important issues for the anthropological study of religion in new and important ways. In intensely personal essays, a number of contributors address two fundamental concerns in the study of religion: (1) how should anthropologists deal with the beliefs and practices of others?, and (2) how should anthropologists deal with their own religious backgrounds and beliefs as these may affect their understanding of the beliefs and practices of others? A partial resolution to both questions is necessary before the anthropological study of religion can advance to a higher level.

Religion has experienced growing importance in recent years, and interest in the anthropological study of religion has increased as well. This reference book offers a much-needed overview of the most significant topics and concerns in the field. Chapters by expert contributors examine such matters as snake handling, magic and ritual, shamanism, and the role of religion in particular cultures. Chapters contain extensive documentation, and a bibliography concludes the volume. The anthropological study of religion is at a crossroads. While fewer textbooks on the anthropology of religion are published each year and much of what is available is decades old, religion is playing an increasingly prominent role in society. Scholars from many fields are reading anthropological works on religion with great interest, and such works are cited frequently in books and articles in a range of disciplines. Religion has been found in all societies studied by anthropologists and is one of the hallmarks of human creativity. This reference book provides a much-needed overview of the most important topics and trends in the anthropology of religion. Chapters by expert contributors examine the varied manifestations of religion in diverse cultural contexts. Among the topics surveyed are shamanism, snake handling, rituals in particular cultural traditions, religion and altered states of consciousness, and the role of science in religion and anthropology. Chapters contain extensive documentation, and a bibliography concludes the volume.

This volume focuses on the various phenomena of religious encounters in a transcultural society where religion or religious traditions play a significant role in a multi-cultural concept. Religious Encounters in Transcultural Society is divided into three parts: Islamic encounters with regional religions, East Asian religious encounters, and alternative religious encounters. This book evokes the fact that religious encounters exist in every transcultural society even though they often remain hidden behind socio-cultural issues. The situation can be changed, but one culture cannot harmoniously and always contain two or multi-beliefs. The issue of religious encounters mostly arises in the transnational process of religious globalization.

The Anthropology of Religious Conversion paints a picture of conversion far more complex than its customary image in anthropology and religious studies. Conversion is very seldom simply a sudden moment of insight or inspiration; it is a change both of individual consciousness and of social belonging, of mental attitude and of physical experience, whose unfolding depends both on its cultural setting and on the distinct individuals who undergo it. The book explores religious conversion in a variety of cultural settings and considers how anthropological approaches can help us understand the phenomenon. Fourteen case studies span historical and geographical contexts, including the contemporary United States, modern and medieval Europe, and non-western societies in South Asia, Melanesia, and South America. They discuss conversion to Christianity, Judaism, Hinduism, Islam, and Spiritualism. Combining ethnographic description with theoretical analysis, authors consider the nature and meaning of conversion, its social and political dimensions, and its relationship to individual religious experience.

The anthropological study of religion is at a crossroads. While fewer textbooks on the anthropology of religion are published each year and much of what is available is decades old, religion is playing an increasingly prominent role in society. Scholars from many fields are reading anthropological works on religion with great interest, and such works are cited frequently in books and articles in a range of disciplines. Religion has been found in all societies studied by anthropologists and is one of the hallmarks of human creativity. This reference book provides a much-needed overview of the most important topics and trends in the anthropology of religion. Chapters by expert contributors examine the varied manifestations of religion in diverse cultural contexts. Among the topics surveyed are shamanism, snake handling, rituals in particular cultural traditions, religion and altered states of consciousness, and the role of science in religion and anthropology. Chapters contain extensive documentation, and a bibliography concludes the volume.

The Encyclopedia of African and African-American Religions covers the religious movements and churches of sub-Saharan Africa, North and South America and the Caribbean. The wide-ranging nature of the book includes religions which have their origin in the African Diaspora as well as discussing those which are products of contact between major world religions (such as Christianity and Islam). In addition, attention is given to the growing worldwide influence of African and African-American religions in Europe, Asia and the South Pacific. The work of anthropolgists, historians, religious scholars and sociologists is drawn upon and covers:
* African religion including major indigenous religions, new religions and non-indigenous religions
* African-American religion in North America including Black churches within mainstream religions; African-American sects; African-American movements
* African-American religion in South America and the Caribbean, including a nation-by-nation survey of African derived religions * General topics, beliefs, practices and institutions * Individuals including: Martin Luther King, Elijah Muhammed, Malcolm X, Father Divine, Jesse Jackson, and Lydia Cabrera. African-American societies and cultures.

The Anthropology of Religious Conversion paints a picture of conversion far more complex than its customary image in anthropology and religious studies. Conversion is very seldom simply a sudden moment of insight or inspiration; it is a change both of individual consciousness and of social belonging, of mental attitude and of physical experience, whose unfolding depends both on its cultural setting and on the distinct individuals who undergo it. The book explores religious conversion in a variety of cultural settings and considers how anthropological approaches can help us understand the phenomenon. Fourteen case studies span historical and geographical contexts, including the contemporary United States, modern and medieval Europe, and non-western societies in South Asia, Melanesia, and South America. They discuss conversion to Christianity, Judaism, Hinduism, Islam, and Spiritualism. Combining ethnographic description with theoretical analysis, authors consider the nature and meaning of conversion, its social and political dimensions, and its relationship to individual religious experience.