'Interplanetary, quite extraordinary . . . awash with dark humour and scenes of intense beauty' Financial Times 'One of the greatest avant-garde Japanese writers of the twentieth century' New Yorker Beautiful Star is a 1962 tale of family, love, nuclear war and UFOs, and was considered by Mishima to be one of his very best books. Translated into English for the first time, this atmospheric black comedy tells the story of the Osugi family, who come to the sudden realization that each of them hails from a different planet: Father from Mars, mother from Jupiter, son from Mercury and daughter from Venus. This extra-terrestrial knowledge brings them closer together, and convinces them that they have a mission: to find others of their kind, and save humanity from the imminent threat of the atomic bomb...

'The best book I've read this year ... darkly comedic and full of tension and surprise' Marina Abramovic 'Life for sale. Use me as you wish. I am a twenty-seven-year-old male. Discretion guaranteed. Will cause no bother at all.' When Hanio Yamada realises the future holds little of worth to him, he puts his life for sale in a Tokyo newspaper, thus unleashing a series of unimaginable exploits. A world of murderous mobsters, hidden cameras, a vampire woman, poisoned carrots, code-breaking, a hopeless junkie heiress and makeshift explosives reveals itself to the unwitting hero. Is there nothing he can do to stop it? Resolving to follow the orders of his would-be purchasers, he comes to understand what life is worth, and whether we can indeed name our price.

This book examines the development of Japanese literature depicting the native place ("furusato") from the mid-Meiji period through the late 1930s as a way of articulating the uprootedness and sense of loss many experienced as Japan modernized. The 1890s witnessed the appearance of fictional works describing a city dweller who returns to his native place, where he reflects on the evils of urban life and the idyllic past of his childhood home. The book concentrates on four authors who typify this trend: Kunikida Doppo, Shimazaki T'son, Sat' Haruo, and Shiga Naoya.

All four writers may be understood as trying to make sense of contemporary Japan. Their works reflect their engagement with the social, intellectual, economic, and technological discourses that created a network of shared experience among people of a similar age. This common experience allows the author to chart how these writers' works contributed to the general debate over Japanese national identity in this period. By exploring the links between "furusato" literature and the theme of national identity, he shows that the debate over a common language that might "transparently" express the modern experience helped shape a variety of literary forms used to present the native place as a distinctly Japanese experience.

When he died from tuberculosis at the age of thirty-one, Kajii Motojir? had written only twenty short stories. Yet his life and work, it is argued here, sheds light on a significant moment in Japanese history and, ultimately, adds to our understanding of how modern Japanese identity developed. By the time Kajii began to write in the mid-1920s there was heated debate among his peers over “legitimate” forms of literary expression: Japanese Romantics questioned the value of a western-inspired version of modernity; others were influenced by Marxist proletarian literature or modernist experimentation; still others tried to create a distinctly Japanese fictional style that concentrated on first-person perspective, the so-called “I-novel.” There was a general sense that Japan needed to reinvent itself, but writers and artists were at odds over what form this reinvention should take. Throughout his career, Kajii drew from these various camps but belonged to none of them, making his work an invaluable indicator of a culture in crisis and transition. The Youth of Things is the first full-length book devoted to Kajii Motojir?. It brings together English translations of nearly all his completed stories with an analysis of his literature in the context of several major themes that locate him in 1920s Japan. In particular, Dodd links the writer’s work with the physical body: Kajii’s subjective literary presence was grounded first and foremost in his TB-stricken physical body, hence one cannot be studied without the other. His concerns with health and mortality drove him to play a central role in constructing a language for modern literature and to offer new insights into ideas that intrigued so many other Taish? intellectuals and writers. In addition, Kajii’s early years as a writer were strongly influenced by the cosmopolitan humanism of the White Birch (Shirakaba) school, but by the time his final work was published in the early 1930s, an environment of greater cultural introspection was beginning to take root, encapsulated in the expression “return to Japan” (nihon kaiki). Only a few years separate these two moments in time, but they represent a profound shift in the aspirations and expectations of a whole generation of writers. Through a study of Kajii’s writing, this book offers some sense of the demise of one cultural moment and the creation of another.

When he died from tuberculosis at the age of thirty-one, Kajii Motojir_ had written only twenty short stories. Yet his life and work, it is argued here, sheds light on a significant moment in Japanese history and, ultimately, adds to our understanding of how modern Japanese identity developed. By the time Kajii began to write in the mid-1920s there was heated debate among his peers over OlegitimateO forms of literary expression: Japanese Romantics questioned the value of a western-inspired version of modernity; others were influenced by Marxist proletarian literature or modernist experimentation; still others tried to create a distinctly Japanese fictional style that concentrated on first-person perspective, the so-called OI-novel.O There was a general sense that Japan needed to reinvent itself, but writers and artists were at odds over what form this reinvention should take. The Youth of Things is the first full-length book devoted to_ Kajii Motojir_. It brings together English translations of nearly_all his completed stories with an analysis of his literature in the context of several major themes that locate him in 1920s Japan._ In particular, Dodd links the writer's work with the physical body: Kajii's subjective literary presence was grounded first and foremost in his TB-stricken physical body, hence one cannot be studied with- out the other. His concerns with health and mortality drove him to play a central role in constructing a language for modern literature and to offer new insights into ideas that intrigued so many other Taish_ intellectuals and writers. In addition, Kajii's early years as a writer were strongly influenced by the cosmopolitan humanism of the White Birch (Shirakaba) school, but by the time his final work was published in the early 1930s, an environment of greater cultural introspection was beginning to take root. This book offers some sense of the demise of one cultural moment and the creation of another.