In this wide ranging collection of essays, eleven literary scholars and creative writers examine authorship and authority in relation to the production and reception of cultural texts. Ranging in time from the Renaissance to the era of digital publishing, the essays invite us to reconsider the influential theories of Roland Barthes, Michel Foucault, and Pierre Bourdieu for our understanding of writers such as Philip Sydney, Thomas Hardy, Laura Riding, W.B. Yeats, Gertrude Stein, and J.M. Coetzee. Shedding new light on authoritys complex role in the generation of cultural meaning, the essays will be of interest to students and teachers of literary history and critical theory alike.

The Edwardian period was a time of great social and political change. The six texts in this edition are all notable for their imaginative portrayals of the future. This is the only critical edition of these works. Essays and introductory matter explore the themes in the novels, as well as the literary-historical context they appeared in.

The Edwardian period was a time of great social and political change. The six texts in this edition are all notable for their imaginative portrayals of the future. This is the only critical edition of these works. Essays and introductory matter explore the themes in the novels, as well as the literary-historical context they appeared in.

The Edwardian period was a time of great social and political change. The six texts in this edition are all notable for their imaginative portrayals of the future. This is the only critical edition of these works. Essays and introductory matter explore the themes in the novels, as well as the literary-historical context they appeared in.

In 2020 Sweden's response to COVID-19 drew renewed attention to the Nordic nation in a way that put the finger on a seeming paradox. Long celebrated for its commitment to social solidarity, Sweden suddenly emerged as the last country in the West to resist lockdown while defending individual rights and responsibilities. To explain these contradictions, Henrik Berggren and Lars Tragardh argue that the long-standing view of Sweden's welfare state as the result of socialist collectivism is flawed. While social values have been and remain strong, they have co-existed with a radical form of individualism. The English edition of the Swedish bestseller AEr svensken manniska?, The Swedish Theory of Love examines a political culture that stresses individual autonomy on the one hand and trust in the state on the other. Delving into Swedish philosophy, cultural studies, sociology, literary criticism, and political science, the book moves beyond the perspective of rational social engineering to uncover the moral logic behind Sweden's welfare state: the notion that human relationships based on dependency and subordination lead to inauthenticity and that equality and autonomy are preconditions for genuine love and affection.

In 2020 Sweden's response to COVID-19 drew renewed attention to the Nordic nation in a way that put the finger on a seeming paradox. Long celebrated for its commitment to social solidarity, Sweden suddenly emerged as the last country in the West to resist lockdown while defending individual rights and responsibilities. To explain these contradictions, Henrik Berggren and Lars Tragardh argue that the long-standing view of Sweden's welfare state as the result of socialist collectivism is flawed. While social values have been and remain strong, they have co-existed with a radical form of individualism. The English edition of the Swedish bestseller AEr svensken manniska?, The Swedish Theory of Love examines a political culture that stresses individual autonomy on the one hand and trust in the state on the other. Delving into Swedish philosophy, cultural studies, sociology, literary criticism, and political science, the book moves beyond the perspective of rational social engineering to uncover the moral logic behind Sweden's welfare state: the notion that human relationships based on dependency and subordination lead to inauthenticity and that equality and autonomy are preconditions for genuine love and affection.