Stephen E Hunt has produced the definitive study of Street Farm (Graham Caine, Peter Crump and Bruce Haggart), a London-based collective collective of anarchist architects working in the early 1970s. The three friends put together Street Farmer, an underground paper that, alongside mutating tower blocks, cosmic tractors and sprouting one-way signs, propagated ideas for the radical transformation of urban living which they called 'revolutionary urbanism'. Taking inspiration from Situationism and social ecology, Street Farm offered a powerful vision of green cities in the control of ordinary people. As well as writing and drawing, the group took part in street activism and squatting, were exponents of autonomous housing and radical technology and became rock 'n' roll architects, going on the road with multimedia slideshow presentations to a recorded soundtrack of music by the likes of John Lennon and Jefferson Airplane. In 1972 Caine built and designed 'Street Farmhouse' with Haggart and other friends. It hit national and international headlines as the first structure intentionally constructed as an ecological house, appearing on an early BBC documentary introduced by a youthful Melvin Bragg. While their fame was brief, their ongoing influence on prominent green architects including Howard Liddell, Brenda Vale and Robert Vale and Paul Downton has been more enduring. In the present time of crisis the current hegemony of state and capital offers solutions that increasingly fail to inspire confidence and lack credibility in the eyes of millions of world citizens. The principles of organising society for human well-being and justice and for ecological viability are enduring. Radical history learns from the past to inform the present and inspire the struggle for the future. The utopian current suddenly seems not so utopian; eco-anarchism offers a set of thinking tools to imagine alternative possibilities for that future. If we can demand the impossible, we can also refuse the inevitable.

We often trace today's environmental ideas back to the Romantic period. Enjoying the Industrial Revolution's benefits, this era also contended with the social upheaval and environmental damage it unleashed. Green Romanticism takes an ecocritical view of nature representation in English literature 1775-1900. It considers a panorama of writers including William Wordsworth, Charlotte Smith, William Morris and Margaret Gatty. For Wordsworth, 'love of nature' leads to 'love of man', suggesting contact with nature enhances human well-being. This work analyzes three structured themes: attitudes to the countryside, botany and animals, with focused discussion of topics such as botanical erotica and great apes. Romantic nature sympathy can be dismissed as trivial or even dangerous. Literature concerned with skylarks, sensitive plants, aeolian harps and those much loved daffodils, may appear quaint, if not perverse. Yet, rejecting charges of sentimentality, this book explores Green Romanticism's ongoing political resonance as anticapitalist dissent. Progressively, it is humanity's utopian quest to balance environmental sustainability with the realization of a just and emancipated society.

Ecological Solidarity and the Kurdish Freedom Movement: Thought, Practice, Challenges, and Opportunities is a pioneering text that examines the ideas about social ecology and communalism behind the evolving political structures in the Kurdish region. The collection evaluates practical green projects, including the Mesopotamian Ecology Movement, Jinwar women's eco-village, food sovereignty in a solidarity economy, environmental defenders in Iranian Kurdistan, and Make Rojava Green Again. Contributors also critically reflect on such contested themes as Alevi nature beliefs, anti-dam demonstrations, human-rights law and climate change, the Gezi Park protests, and forest fires. Throughout this volume, the contributors consider the formidable challenges to the Kurdish initiatives, such as state repression, damaged infrastructure, and oil dependency. Nevertheless, contributors assert that the West has much to learn from the Kurdish ecological paradigm, which offers insight into social movement debates about development and decolonization.

Ecological Solidarity and the Kurdish Freedom Movement examines the ideas about social ecology and communalism behind the evolving political structures in the Kurdish region. The collection evaluates practical green projects, including the Mesopotamian Ecology Movement, Jinwar women's eco-village, food sovereignty in a solidarity economy, environmental defenders in Iranian Kurdistan, and Make Rojava Green Again. Contributors also critically reflect on such contested themes as Alevi nature beliefs, anti-dam demonstrations, human-rights law and climate change, the Gezi Park protests, and forest fires. Throughout this volume, the contributors consider the formidable challenges to Kurdish initiatives, such as state repression, damaged infrastructure, and oil dependency. Nevertheless, contributors assert that the West has much to learn from the Kurdish ecological paradigm, which offers insight into social movement debates about development and decolonization.