Within two years of coming out in 1960, To Kill a Mockingbird had been translated into ten languages, won the Pulitzer Prize, and been made into an Oscar-winning film. It spent an astonishing 88 weeks on the American bestseller lists. But while acclaimed by critics it also attracted attention of a different kind. Like The Catcher in the Rye (1951), that other bestseller about childhood, Mockingbird was widely banned from local libraries and school curricula from the 1960s through to the 1980s. One early reviewer called To Kill a Mockingbird "a wholesome book on an unwholesome theme". Those charged with the care of the youth were hypersensitive about what the fictional young should be made to see and hear in novels: words like "damn", "piss", "whore lady" - and (as with Huckleberry Finn) "nigger" - even though in the context of a critique of racial prejudice. But the objections went beyond words alone. The story of children being confronted by a rape case seemed inappropriate in a book to be read by real-life children. So did the book's portrayal of "institutionalized racism", as one group of protestors in Indiana put it, "under the guise of 'good literature'". In this compelling guide, Stephen Fender looks at why a novel which has been called a "period piece" remains so popular - and examines what it tells us about racism and indeed about the nature of humanity.

English writers have a way of invoking paternal imagery when thinking of Chaucer. "The Medieval word for a Poet, was a Maker," said G.K Chesterton, and "there was never a man who was more of a maker than Chaucer. He made a national language; he came very near to making a nation. At least without him it would probably have been neither so fine a language or so great a nation. Shakespeare and Milton were the greatest sons of their country; but Chaucer was the father of his country, rather in the manner of George Washington." A sweeping claim, maybe, but with a nucleus of truth. Chaucer really was a kind of English founding father. He didn't invent the language for literature but he chose it - and put his energy into exploiting and developing it. And The Canterbury Tales is where it happened. The Canterbury Tales was truly original. Chaucer's narrators, pilgrims on the road to Canterbury, range from a knight to a wealthy landowner, a merchant, a miller and minor church officials. They are brought to life by vivid descriptions of their clothing, bodily appearance and behaviour - and through the wide variety of English vernacular they voice. These are the raw materials out of which Chaucer not only produces comedy but develops themes like the condition of the church, the conflict between fate and free will, and what it is that constitutes authority, whether in the Bible or the conventions of courtly-love romance. In 1478, the printer William Caxton thought it to be such an English monument that he invested a fortune in time and money to publish The Canterbury Tales as the first ever book in English to be printed in England. It has never been out of print since.

Working through close rhetorical analysis of everything from fiction and journalism to documents and documentaries, this book looks at how popular memory favors the country Depression over the economic crisis in the nation 's cities and factories. Over eighty years after it happened, the Depression still lives on in iconic images of country poor whites in the novels of John Steinbeck, the photographs of Dorothea Lange and Arthur Rothstein, the documentary films of Pare Lorenz and the thousands of share-croppers life histories as taken down by the workers of the Federal Writers Project.

Like the politicians and bureaucrats who accomplished the New Deal 's radical reforms in banking, social security and labor union law, the artists, novelists and other writers who supported or even worked for the New Deal were idealists, well to the left of center in their politics. Yet when it came to hard times on the American farm, something turned them into unwitting reactionaries. Though they brought these broken lives of the country poor to the notice and sympathy of the public, they also worked unconsciously to undermine their condition.

How and why? Fender shows how the answer lies in clues overlooked until now, hidden in their writing -- their journalism and novels, the "life histories" they ghost wrote for their poor white clients, the bureaucratic communications through which they administered these cultural programs, even in the documentary photographs and movies, with their insistent captions and voice-overs. This book is a study of literary examples from in and around the country Depression, and the myths on which they drew.

Working through close rhetorical analysis of everything from fiction and journalism to documents and documentaries, this book looks at how popular memory favors the country Depression over the economic crisis in the nation's cities and factories. Over eighty years after it happened, the Depression still lives on in iconic images of country poor whites - in the novels of John Steinbeck, the photographs of Dorothea Lange and Arthur Rothstein, the documentary films of Pare Lorenz and the thousands of share-croppers' life histories as taken down by the workers of the Federal Writers' Project. Like the politicians and bureaucrats who accomplished the New Deal's radical reforms in banking, social security and labor union law, the artists, novelists and other writers who supported or even worked for the New Deal were idealists, well to the left of center in their politics. Yet when it came to hard times on the American farm, something turned them into unwitting reactionaries. Though they brought these broken lives of the country poor to the notice and sympathy of the public, they also worked unconsciously to undermine their condition. How and why? Fender shows how the answer lies in clues overlooked until now, hidden in their writing -- their journalism and novels, the "life histories" they ghost wrote for their poor white clients, the bureaucratic communications through which they administered these cultural programs, even in the documentary photographs and movies, with their insistent captions and voice-overs. This book is a study of literary examples from in and around the country Depression, and the myths on which they drew.

First published between 1982 and 1983, this series examines the peculiarly American cultural context out of which the nation's literature has developed. Covering the years from 1620 to 1830, this first volume of American Literature in Context examines a range of texts from the writings of the Puritan settlers through the declaration of Independence to the novels of Fenimore Cooper. In doing so, it shows how early Americans thought about their growing nation, their arguments for immigration, for political and cultural independence, and the doubts they experienced in this ambitious project. This book will be of interest to those studying American literature and American studies.

First published between 1982 and 1983, this series examines the peculiarly American cultural context out of which the nation's literature has developed. Covering the years from 1620 to 1830, this first volume of American Literature in Context examines a range of texts from the writings of the Puritan settlers through the declaration of Independence to the novels of Fenimore Cooper. In doing so, it shows how early Americans thought about their growing nation, their arguments for immigration, for political and cultural independence, and the doubts they experienced in this ambitious project. This book will be of interest to those studying American literature and American studies.

A wonderful new collection of tales exploring Henry James's favourite 'international theme': the experiences of Americans in Europe, and the meeting of the old world and new. Daisy Miller is one of Henry James's great heroines - a young, independent American travelling in Europe, whose flouting of social conventions has the potential to lead to disaster. Her story is here accompanied by six more set among English castles, Swiss hotels and French ports, and all riffing on a classic Jamesian theme: the clash between the old world and new, Europe and America. The tales included in this volume are 'Travelling Companions', 'Madame de Mauves', 'Four Meetings', 'Daisy Miller', 'An International Episode', 'Europe' and 'Fordham Castle', and the collection has been edited by renowned scholar of Anglo-American literature, Stephen Fender, under the general editorship of Philip Horne. This is one of three new volumes of James's greatest tales in Penguin Classics, and is accompanied by The Aspern Papers and Other Tales and The Turn of the Screw and Other Tales (forthcoming).

This book focuses on the experience of the Californian Gold Rush of 1849-1850, not in terms of what happened (a subject much covered by historians) but in terms of how people of various levels of sophistication wrote about it. Drawing on a variety of sources - diaries, journals, letters, and contemporary journalism - Dr Fender explores how both amateur and professional writers attempted to come to terms with the physical wilderness of the transcontinental landscape and the social wilderness of early California. Dr Fender has produced an intriguing and highly readable book, which should prove fascinating not only to a wide range of students in the field of American studies but also to non-specialists who are interested in nineteenth-century American literary and cultural history.