Batman is one of the most recognized and popular pop culture icons. Appearing on the page of Detective Comics #27 in 1939, the character has inspired numerous characters, franchises, and spin-offs over his 80+ year history. The character has displayed versatility, appearing in stories from multiple genres, including science fiction, noir, and fantasy and mediums far beyond his comic book origins. While there are volumes analyzing Batman through literary, philosophical, and psychological lenses, this volume is one of the first academic monographs to examine Batman through a theological and religious lens. Theology and Batman analyzes Batman and his world, specifically exploring the themes of theodicy and evil, ethics and morality, justice and vengeance, and the Divine Nature. Scholars will appreciate the breadth of material covered while Batman fans will appreciate the love for the character expressed through each chapter.

What thresholds of theology would we cross if we engage the aches and despairs, wisdoms and hopes in and of Aotearoa New Zealand, and the neighboring sea of islands? What thresholds need to be jarred or moved (threshold as opening), probed and raised (threshold as limit, ceiling)? This book engages these questions, over two vaults: (1) "(re)Locating theological studies" contains essays that interrogate the purposes of theological studies (locally and globally), identify gaps due to the Western heritage and blind spots of "traditional theology," and provide examples of how those gaps may be bridged when local concerns are engaged; (2) "Nativizing theological studies" contains essays that present and engage the heritage and wisdom of tangata whenua (indigenous, native people) of Aotearoa and Pasifika. These essays reaffirm the "native" rhetoric with pride. Overall, this collection of essays affirms that theological studies have a future, and that there is a role for theologians in and from Aotearoa New Zealand and Pasifika to play in navigating (into) that future.

Sport is a major preoccupation of the modern world. It consumes the time and energies of millions of people around the globe. In fact, for many participants, it operates much like a functional equivalent of religion, giving them a way to interpret and understand the world. Sports stadiums are the cathedrals of our time. Sports stars are the saints or demi-gods through whom we access the transcendent. Members of the sports media serve as religious scribes, and sports fans are the worshiping faithful. What is true of sport is also true, more generally, of play. Nevertheless, and quite remarkably, Christian theologians and religious historians have been surprisingly slow to recognize the spiritual and cultural significance of sport and play, or to engage in the study of these concepts. This book attempts to redress that neglect by integrating sport and play with Christian faith and practice. In Sports and Play in Christian Theology, ten Christian scholars and practitioners explore sport and play from theological, biblical, historical, and pastoral perspectives. This rich collection of wide-ranging reflections and focused case studies will help readers locate sport and play within Christian faith and practice.

2018 Clifford G. Christians Ethics Research Award This informed theology of communication and media analyzes how we consume new media and technologies and discusses the impact on our social and religious lives. Combining expertise in religion online, theology, and technology, the authors synthesize scholarly work on religion and the internet for a nonspecialist audience. They show that both media studies and theology offer important resources for helping Christians engage in a thoughtful and faith-based critical evaluation of the effect of new media technologies on society, our lives, and the church.

The human body is the primary lens through which we view, encounter and engage the world around us. It is no surprise then to find a wide range of theological reflection upon the human body, from those that affirm the human body as something very good, through to other more negative views where the body is something to be marginalised or escaped from. The body and theology also meet in conversations over body, mind and soul; gender; disability; eschatology; race and culture; sexuality; Christology; and medicine and technology to name but a few. Each of the authors in this volume pick up the theme of embodiment as the lens through which they look at an aspect of theology and body, providing an engaging window onto some of these discussions.