Stephen Hudson is the pen name of Sydney Schiff (1868-1944), an English novelist who received acclaim in the 1920s and 1930s from such writers as Thomas Mann and Somerset Maugham. Since that time, however, literary tastes have changed, and interest in Hudson's work has diminished. That Hudson's novels do not deserve such obscurity is the belief of Theophilus E. M. Boll, who here introduces one of the best of them, Richard, Myrtle and I, to present-day readers. Boll's biographical and critical sections contain, respectively, the first authentic account of Hudson's life, and the first comprehensive study of the development and the meaning of his art as novelist and short-story writer. The two -part introduction adds a wholly new section to the history of the English novel in the twentieth century and to the history of literary relationships between the Continent and England. In telling the story of a marriage of minds and the literary consequences it produced, Boll places the form and content of Hudson's art against the background of his particular experiences. The novel Richard, Myrtle and I, which forms the second half of this volume, is clearly representative of Stephen Hudson's best work. It is largely autobiographical in its main theme: the evolution of Stephen Hudson as novelist. Newly edited by Violet Schiff, the Myrtle in the story, it is a blend of realism and allegory that tells how a strong creative impulse and encouragement from a sympathetic wife make it possible for a sensitive and perceptive man to become a creative artist. Appraising his own work, Stephen Hudson once remarked, "I have never had any desire to write for the sake of writing and I am devoid of ambition. I have accumulated a quantity of vital experience which remains in a state of flux. Continuously passing in and out of my consciousness it demands to be sorted out and synthesized. When the chaos becomes unbearable I start writing and go on until the congestion is relieved." Referring to this passage, Boll comments, "We ought not to misunderstand that modesty of his. It was based on a pride that aimed at perfection because nothing lower was worth aiming at. After the labor of creating was over, Hudson measured what he had done against what he judged to be supremely great; any lower standard meant a concession his pride would not make." It is in Richard, Myrtle and I that Stephen Hudson came closest, perhaps, to his unattainable goal.

Their table faced the entrance, and Madame de Corantin's seat enabled her to see every one who entered or left the restaurant. Alistair Ramsey was standing in the doorway, waiting for the head waiter to show him to his table. His eyes were fixed upon Madame de Corantin's face. The look of astonishment Bobby had noticed before had given place to one of mingled surprise and curiosity. He had exchanged his uniform for evening dress, and wore a flower in his buttonhole. A waiter went towards him, and he began threading his way through the diners. Another instant, and he stood beside Madame de Corantin's chair.

Long out of print, this is the only novel set during the infamous Atlanta race riot of 1906, in which dozens of African Americans were killed or injured. The ""white circle"" of the book's title delineates a realm of freedom, opportunity, and equality into which no black person could enter. The tensions that exploded into three days of deadly mob violence are explored through the intertwined stories of a white journalist, a black college professor, and the woman they both love - an artist of mixed race who chooses to pass as white. Until the riot, Atlanta had been touted as a place where blacks and whites lived peacefully, yet separately. Thornwell Jacobs tries to make sense of what happened by weaving into his story threads of thought on such issues as media sensationalism, interracial love, social Darwinism, and class divisions within black and white communities. This edition of ""The Law of the White Circle"" comes with additional writings that offer alternative perspectives on the Atlanta riot and put the novel and its real-world events in historical and sociological context. Included are a foreword by W. Fitzhugh Brundage, a noted historian of the South whose scholarly interests include lynching and historical memory; an essay by historian Paul Stephen Hudson, the recognized authority on Thornwell Jacobs; an excerpt from ""A Man Called White"", the autobiography of NAACP leader Walter White, whose family lived in Atlanta at the time of the riot; and the poem ""A Litany of Atlanta,"" composed during the riot by the renowned African American scholar, writer, and civil rights leader W. E. B. Du Bois.

Their table faced the entrance, and Madame de Corantin's seat enabled her to see every one who entered or left the restaurant. Alistair Ramsey was standing in the doorway, waiting for the head waiter to show him to his table. His eyes were fixed upon Madame de Corantin's face. The look of astonishment Bobby had noticed before had given place to one of mingled surprise and curiosity. He had exchanged his uniform for evening dress, and wore a flower in his buttonhole. A waiter went towards him, and he began threading his way through the diners. Another instant, and he stood beside Madame de Corantin's chair.