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Since the publication of the first edition of Why Air Forces Fail,
the debate over airpower's role in military operations has only
intensified. Here, eminent historians Robin Higham and Stephen J.
Harris assemble a team of experts to add essential new details to
their cautionary tale for current practitioners of aerial warfare.
Together, the contributors examine the complex, often deep-seated,
reasons for the catastrophic failures of the Russian, Polish,
French, British, Italian, German, Argentine, and American air
services. Complemented by reading lists and suggestions for further
research, this seminal study with two new chapters provides an
essential and detailed analysis of defeat.
Recent years have seen scholars in a wide range of disciplines
re-evaluate the history of the Society of Jesus. In 1997, a group
of scholars convened a major international conference to discuss
the world of the Jesuits between 1540 and 1773 (the year of its
suppression by papal edict). This meeting led to the creation of
the first volume in this series, The Jesuits, which examined the
worldwide Jesuit undertaking in such fields as music, art,
architecture, devotional writing, mathematics, physics, astronomy,
natural history, public performance, and education, with special
attention to the Jesuits' interaction with non-European cultures.
This second volume, following a second conference in 2002,
continues in a similar path as its predecessor, complementing the
regional coverage with contributions on the Flemish and Iberian
provinces, on the missions in Japan, and in post-Suppression Russia
and the United States. The performing arts, like theatre and music,
are broadly treated, and, in addition to continued attention to
painting and architecture, the volume contains essays on a range of
objets d'art, including statuary, reliquaries, and alter pieces -
as well as on gardens, mechanical clocks, and related automata.
Other themes include finances, natural theology, censorship within
the Jesuit order, and the Society's relationship to women. Perhaps
most important, the volume gives particular attention to the
eighteenth century, the 'age of disasters' for the Jesuits - the
negative papal ruling on Chinese Rites, the destruction the of
Paraguay Reductions, and the suppressions of the order that began
in Portugal and that culminated in the general Suppression of 1773.
With contributions from distinguished scholars from a dozen
different countries, The Jesuits, II continues in the illustrious
tradition of its predecessor to make an important contribution to
religious memory.
Bede and Aethelthryth asks why Christians in Britain around the
year 700 enjoyed Latin poetry. What did they see in it? What did
they get from it? This book attempts to reconstruct the horizon of
expectation of a highly learned, Latin-speaking nun as she
encounters a fifty-line poem by the Venerable Bede, the Hymn to
Aethelthryth. The reconstruction is hypothetical and derived from
grammatical manuals, learned commentaries from the early medieval
period (especially Servius's commentary on Virgil), and a wide
variety of aesthetic observations by classical and medieval
readers. The first four chapters describe basic expectations of a
reader of Christian Latin poetry. The fifth chapter places the Hymn
in its context within Bede's Ecclesiastical History. A few pages
after Bede records his hymn, Caedmon will recite his own hymn under
the watchful eye of Whitby's Abbess Hild, who was a friend of
Aethelthryth. Both hymns are attempts to reform the lyric
traditions of pagan Rome and pagan Anglo-Saxon England in the light
of Christian teaching. The last three chapters contain a
line-by-line commentary on Bede's alphabetic, epanaleptic elegy.
In recent years scholars in a range of disciplines have begun to
re-evaluate the history of the Society of Jesus. Approaching the
subject with new questions and methods, they have reconsidered the
importance of the Society in many sectors, including those related
to the sciences and the arts. They have also looked at the Jesuits
as emblematic of certain traits of early modern Europeans,
especially as those Europeans interacted with 'the Other' in Asia
and the Americas. Originating in an international conference held
at Boston College in 1997, the thirty-five essays here reflect this
new historiographical trend. Focusing on the Old Society- the
Society before its suppression in 1773 by papal edict- they examine
the worldwide Jesuit undertaking in such fields as music, art,
architecture, devotional writing, mathematics, physics, astronomy,
natural history, public performance, and education, and they give
special attention to the Jesuits' interaction with non-European
cultures, in North and South America, China, India, and the
Philippines. A picture emerges not only of the individual Jesuit,
who might be missionary, diplomat, architect, and playwright over
the course of his life in the Society, but also of the immense and
many-faceted Jesuit enterprise as forming a kind of 'cultural
ecosystem'. The Jesuits of the Old Society liked to think they had
a way of proceeding special to themselves. The question, Was there
a Jesuit style, a Jesuit corporate culture? is the thread that runs
through this interdisciplinary collection of studies.
Some 40 per cent of RCAF aircrew who served overseas during the
Second World War did so in RACF squadrons. This is their story. The
first RCAF squadron to see action in the Second World War was No. 1
Fighter Squadron, later to be No. 401, which from 18 August 1940
participated in the Battle of Britain. The last, in a still active
theatre, were Nos. 435 and 436, delivering supplies in Burma until
late August 1945. In between, RCAF squadrons served in all the
major commands and in most major theatres of war. They were engaged
by day and by night in air-to-air combat, strategic bombing,
photo-reconnaissance, anti-shipping strikes and anti-submarine
patrols, close air support, interdiction, and tactical airlift
supply. The Crucible of War is divded into five parts: Air Policy,
the Fighter War, the Maritime Air War, the Bomber Air War, and the
Air Transport War. The authors break new ground by deomstrating the
influence of senior RCAF officers in shaping the execution of
Canadian air policy, and they show how senior RCAF officer were
permitted to determine the pace of Canadianization of the RCAF.
Many operations are described in detail from a wide variety of
documentary sources, among them the unsuccessful battle of
attrition that resulted from Fighter Command's offensive over
France in 1941-42, and the actions of the RCAF's No 83 Group in
Second Tactical Air Force, which provided air support for the
British Second Army. Overdue notice is accorded the anti-shipping
strike squadrons of Coastal Command. No 6 Group's battle with
German night-fighters is recounted within the framework of complex
electronic measures and counter-measures developed by both sides.
The RCAF, with a total strength of 4061 officers and men on 1
September 1939, grew by the end of the war to a strength of more
than 263,000 men and women. This important and well-illustrated new
history shows how they contributed to the resolution of the most
significant conflict of our time. The other volumes in the Official
History of the Royal Canadian Air Force are Canadian Airmen and the
First World War by S.F. Wise (available) and The Creation of a
National Air Force by W.A.B. Douglas (out of print)
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