The Heroes of the Heap continue to contend with the evil unleashed across the face of Tellus. The ancient barghest Old Shuck resumes his hunt for the magical shards of an artifact that can rid him of the silver curse. Ozark the warlock is obsessed with destroying his doppleganger while tasked by his infernal patron to recover a monster of legend. The elemental Klaia and the dark druids of Cul Grey march on Druidhenge as they spread the dreaded Blight. Former Bandit King Alexandro uses his considerable guile to reconstruct the Crossroads while his alter ego works to destroy it. Crullak, Alaurel, Omar, Skullgrin, Box and Mik find their destinies intertwined once more in order to either save Tellus or destroy it.

Devastated and homeless after a personal tragedy, Courtney Edmiston accepts an invitation to stay with her old college friend Jan Blackburn. Jan lives with her brother David and their eccentric Aunt Martha on the edge of the Dismal Swamp, near Fearing, North Carolina. There Courtney soon discovers that the Blackburns have tragedies and enemies of their own. Plus there is the strange, monstrous, looming figure she keeps glimpsing in the swap. Is this the ghostly entity known only as the Monarch? Is it friend . . . or deadly foe?

Sacred Signs in Reformation Scotland is the first study of how public worship was interpreted in Renaissance Scotland and offers a radically new way of understanding the Scottish Reformation. It first defines the history and method of 'liturgical interpretation' (using the methods of medieval Biblical exegesis to explain worship), then shows why it was central to medieval and early modern Western European religious culture. The rest of the book uses Scotland as a case study for a multidisciplinary investigation of the place of liturgical interpretation in this culture. Stephen Mark Holmes uses the methods of 'book history' to discover the place of liturgical interpretation in education, sermons and pastoral practice and also investigates its impact on material culture, especially church buildings and furnishings. A study of books and their owners reveals networks of clergy in Scotland committed to the liturgy and Catholic reform, especially the 'Aberdeen liturgists'. Holmes corrects current scholarship by showing that their influence lasted beyond 1560 and suggests that they created the distinctive religious culture of North-East Scotland (later a centre of Catholic recusancy, Episcopalianism and Jacobitism). The final two chapters investigate what happened to liturgical interpretation in Scottish religious culture after the Protestant Reformation of 1559-60, showing that while it declined in importance in Catholic circles, a Reformed Protestant version of liturgical interpretation was created and flourished which used exactly the same method to produce both an interpretation of the Reformed sacramental rites and an 'anti-commentary' on Catholic liturgy. The book demonstrates an important continuity across the Reformation divide arguing that the 'Scottish Reformation' is best seen as both Catholic and Protestant, with the reformers on both sides having more in common than they or subsequent historians have allowed.

Mark Twain's Hawaii: A Humorous Romp through Paradise, combines Twain's own writings on Hawaii with personal reminiscences by others who met him at that time, and traces Twain's journey through the region just as he experienced it in 1866. The heavily illustrated book highlights Twain's humor, travel in the 19th century, history, social commentary, and the exotic locale. Mark Twain's wit and wisdom is timeless-his observations on Hawaii, some of which formed part of the classic Roughing It are collected here in an authoritative and entertaining volume for Twain fans and Hawaii enthusiasts.

When the Chinese economic reforms began in 1978, Marxist economics infused all the institutions of economic theory in China, from academic departments and economics journals to government departments and economic think tanks. By the year 2000, neoclassical economics dominated these institutions and organized most economic discussion. This book explains how and why neoclassical economic theory replaced Marxist economic theory as the dominant economics paradigm in China. It rejects the idea that the rise of neoclassical theory was a triumph of reason over ideology, and instead, using a sociology of knowledge approach, links the rise of neoclassical economics to broad ideological currents and to the political-economic projects that key social groups inside and outside China wanted to enable. The book concludes with a discussion of the nature of economic theory and economics education in China today.

At the heart of all legends lies a sense of wonder . . . the perception of awe-inspiring power . . . the recognition of something larger than life. Here you will find heroic action and adventure blended with daring excursions into the hearts of depravity, lust, beauty, and grandeur, all seamlessly woven into legends bound for the 21st century and beyond.

When the Chinese economic reforms began in 1978, Marxist economics infused all the institutions of economic theory in China, from academic departments and economics journals to government departments and economic think tanks. By the year 2000, neoclassical economics dominated these institutions and organized most economic discussion. This book explains how and why neoclassical economic theory replaced Marxist economic theory as the dominant economics paradigm in China. It rejects the idea that the rise of neoclassical theory was a triumph of reason over ideology, and instead, using a sociology of knowledge approach, links the rise of neoclassical economics to broad ideological currents and to the political-economic projects that key social groups inside and outside China wanted to enable. The book concludes with a discussion of the nature of economic theory and economics education in China today.

This lively introduction to heterodox economics provides a balanced critique of the standard introductory macroeconomic curriculum. In clear and accessible prose, it explains many of the key principles that underlie a variety of alternative theoretical perspectives (including institutionalist economics, radical economics, Post Keynesian economics, feminist economics, ecological economics, Marxist economics, social economics, and socioeconomics). Because the book's structure parallels the chapters and subject matter presented in a typical introductory macroeconomics textbook, "Reintroducing Macroeconomics" provides readers with a running commentary on the standard approach, while simultaneously introducing them to a broader range of ideas about the causes and appropriate policy responses to a wide range of common economic problems. Although designed primarily as a companion volume for students in introductory economics courses, the book can also be used effectively for more targeted applications that highlight a particular economic issue or approach. It will be of particular interest to students in related disciplines (such as American Studies, anthropology, black studies, environmental studies, gender studies, history, political science, and sociology) who may be required to take introductory economics classes and who are interested in gaining an alternative perspective. By demonstrating the vitality and common ground underlying a broad spectrum of heterodox approaches, "Reintroducing Macroeconomics" brings alternative perspectives into the classroom in an accessible way that empowers students to think about the economy in new and exciting ways. The text includes end-of-chapter study questions, as well as a detailed note to instructors.

This lively introduction to heterodox economics provides a balanced critique of the standard introductory macroeconomic curriculum. In clear and accessible prose, it explains many of the key principles that underlie a variety of alternative theoretical perspectives (including institutionalist economics, radical economics, Post Keynesian economics, feminist economics, ecological economics, Marxist economics, social economics, and socioeconomics). Because the book's structure parallels the chapters and subject matter presented in a typical introductory macroeconomics textbook, "Reintroducing Macroeconomics" provides readers with a running commentary on the standard approach, while simultaneously introducing them to a broader range of ideas about the causes and appropriate policy responses to a wide range of common economic problems. Although designed primarily as a companion volume for students in introductory economics courses, the book can also be used effectively for more targeted applications that highlight a particular economic issue or approach. It will be of particular interest to students in related disciplines (such as American Studies, anthropology, black studies, environmental studies, gender studies, history, political science, and sociology) who may be required to take introductory economics classes and who are interested in gaining an alternative perspective. By demonstrating the vitality and common ground underlying a broad spectrum of heterodox approaches, "Reintroducing Macroeconomics" brings alternative perspectives into the classroom in an accessible way that empowers students to think about the economy in new and exciting ways. The text includes end-of-chapter study questions, as well as a detailed note to instructors.

The Heroes of the Heap continue to contend with the evil unleashed across the face of Tellus. The ancient barghest Old Shuck resumes his hunt for the magical shards of an artifact that can rid him of silver curse. Ozark the warlock is obsessed with destroying his doppleganger while tasked by his infernal patron to recover a monster of legend. The elemental Klaia and the dark druids of Cul Grey march on Druidhenge as they spread the dreaded Blight. Former Bandit King Alexandro uses his considerable guile to reconstruct the Crossroads while his alter ego works to destroy it. Crullak, Alaurel, Omar, Skullgrin, Box and Mik find their destinies intertwined once more in order to either save Tellus or destroy it.