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This book explores the theoretical and empirical relationship
between democracy and governance in the Asia-Pacific region.
Examining a variety of country cases and themes addressing the
theoretical tension between governance and democracy, it
illuminates how this impacts political and civil societies across
the region. Analysing the character, structure and current
trajectories of polities in the Asia-Pacific, democratic or
otherwise, this book demonstrates that the role of civil society,
political society and governance has significantly differed in
practice from what has been commonly assumed within the
international community. The book includes both theoretical
investigations tracing the modern development of the concepts of
governance, development and democratization as well as regional and
country-specific observations of major issues, presenting
comprehensive country-level studies of China, Singapore, Thailand,
Cambodia, the Philippines, Myanmar, Fiji and the Solomon Islands.
Presenting fascinating insight into non-democratic governance,
civil society and the rule of law in illiberal contexts, Governance
and Democracy in the Asia-Pacific will prove to be of great use to
students and scholars of Asian politics and society, as well as
international and comparative politics.
Covering various fields in political science, this new book
presents an historical and political-cultural analysis of Buddhism
and Confucianism. Using Singapore and Burma as case studies, the
book questions the basic assumptions of democratization theory,
examining the political science of tyranny and exploring the
rhetorical manipulation of religion for the purpose of political
legitimacy. A welcome addition to the political science and Asian
studies literature, McCarthy addresses many of the current issues
that underlie the field of democratization in comparative politics
and discusses the issue of imposing Western cultural bias in
studying non-Western regimes by analyzing rhetorical traits that
are universally regular in politics.
Deductive Irrationality examines and critiques economic rationalism
from the perspective of political philosophy. The essays in this
collection analyze not only the work of founders of the discipline
of economics, but also political philosophers influential in this
founding and select contributors of seminal theories in modern
economic thought_namely, Thomas Hobbes, John Locke, Adam Smith,
Alfred Marshall, John Maynard Keynes, Friedrich Hayek, Gunnar
Myrdal, Robert E. Lucas Jr., and John F. Muth. The main theme
linking all of the essays together is that economics is a product
of modern rationalism and shares with that rationalism the belief
that the only real knowledge is scientific knowledge. Derived from
a scientific method modeled on mathematics, this method gives both
modern political science and modern economics their abstract
character. Adam Smith's contribution to Western thought was more
than mere economics; his innovations and his variance from previous
thinkers follows Machiavelli in finding human nature in the
realistic conception of examining men as how they are, rather than
the classical view that we should look to the idea of man's formal
excellence. To Smith, humanity emerges from a desire for
self-preservation, where every worker competes to exchange the
fruits of their labor with that of others. The result is a gap
between the world of 'common sense' and the world of theory that
practitioners in both fields no longer truly understand. By
adopting the perspective of political philosophy, the contributors
take an approach that is alien to most economists, and in doing so
address many of the currents and tensions that underlie modern
economic theory and, by implication, the rational choice theory in
political science.
Deductive Irrationality examines and critiques economic rationalism
from the perspective of political philosophy. The essays in this
collection analyze not only the work of founders of the discipline
of economics, but also political philosophers influential in this
founding and select contributors of seminal theories in modern
economic thought namely, Thomas Hobbes, John Locke, Adam Smith,
Alfred Marshall, John Maynard Keynes, Friedrich Hayek, Gunnar
Myrdal, Robert E. Lucas Jr., and John F. Muth. The main theme
linking all of the essays together is that economics is a product
of modern rationalism and shares with that rationalism the belief
that the only real knowledge is scientific knowledge. Derived from
a scientific method modeled on mathematics, this method gives both
modern political science and modern economics their abstract
character. Adam Smith's contribution to Western thought was more
than mere economics; his innovations and his variance from previous
thinkers follows Machiavelli in finding human nature in the
realistic conception of examining men as how they are, rather than
the classical view that we should look to the idea of man's formal
excellence. To Smith, humanity emerges from a desire for
self-preservation, where every worker competes to exchange the
fruits of their labor with that of others. The result is a gap
between the world of "common sense" and the world of theory that
practitioners in both fields no longer truly understand. By
adopting the perspective of political philosophy, the contributors
take an approach that is alien to most economists, and in doing so
address many of the currents and tensions that underlie modern
economic theory and, by implication, the rational choice theory in
political science."
Covering various fields in political science, this new book
presents an historical and political-cultural analysis of Buddhism
and Confucianism.
Using Singapore and Burma as case studies, the book questions
the basic assumptions of democratization theory, examining the
political science of tyranny and exploring the rhetorical
manipulation of religion for the purpose of political
legitimacy.
A welcome addition to the political science and Asian studies
literature, McCarthy addresses many of the current issues that
underlie the field of democratization in comparative politics and
discusses the issue of imposing Western cultural bias in studying
non-Western regimes by analyzing rhetorical traits that are
universally regular in politics.
The mysterious 'Other' that many of us sense and that Christianity
- drawing on the life of Jesus - calls God, is the starting point
of this book. But, the Christian Churches are no longer conveying
the wonder of the Christian mystery, the challenging nature of
Jesus' message for the world but also God's deep, merciful love for
us and the invitation into a relationship with him through prayer
or through other spiritual practices including pilgrimage. Church
teaching has become tired and routine. It should be fundamentally
renewed and their institutional structures reformed for today's
world. The book's final chapters consider how Christians should
engage with the seemingly intractable problems - from environmental
destruction to the inhuman exploitation of many people and the
obscene levels of inequality - that characterize society today. An
autobiographical thread runs through the text as the author, a
committed Catholic Christian, draws on experiences and vignettes
from his own life. The final conclusion is one of hope; God will
not abandon us or his world, though we do not know how the future
will unfold.
This book explores the theoretical and empirical relationship
between democracy and governance in the Asia-Pacific region.
Examining a variety of country cases and themes addressing the
theoretical tension between governance and democracy, it
illuminates how this impacts political and civil societies across
the region. Analysing the character, structure and current
trajectories of polities in the Asia-Pacific, democratic or
otherwise, this book demonstrates that the role of civil society,
political society and governance has significantly differed in
practice from what has been commonly assumed within the
international community. The book includes both theoretical
investigations tracing the modern development of the concepts of
governance, development and democratization as well as regional and
country-specific observations of major issues, presenting
comprehensive country-level studies of China, Singapore, Thailand,
Cambodia, the Philippines, Myanmar, Fiji and the Solomon Islands.
Presenting fascinating insight into non-democratic governance,
civil society and the rule of law in illiberal contexts, Governance
and Democracy in the Asia-Pacific will prove to be of great use to
students and scholars of Asian politics and society, as well as
international and comparative politics.
Patrick O'Sullivan, an aging, semi-retired agent, believes he's
stumbled onto a terrorist plot that threatens to bring Los Angeles
to its knees. Fighting the ghosts of past failures, he must now
rely on old acquaintances from both sides of the Cold War, as well
a a pair of trainees, all the time hoping that he is wrong.
Before they were Old Farts, they were Young Whippersnappers. The
heroes from The Old Farts' Spy Club are young, inexperienced
trainees for The Office. Learning the Spy Game in Italy starts out
as mostly fun, but gets serious fast as they learn that in the
world of espionage, nothing is as it seems.
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