In 1984, the celebrated sociologist and historian Norbert Elias convened a major conference on 'Civilisations and civilising processes' at the Centre for Interdisciplinary Research (University of Bielefeld). Participants included the most distinguished and influential scholars in historical sociology and world history. This book will make available, for the first time in one place, the papers presented by the speakers and, even more interestingly, the transcripts of discussions at the symposium. This conference brought together eminent and internationally reputed scholars of macro-history and historical sociology including Johann P. Arnason, Elias, Hans-Dieter Evers, Johan Goudsblom, Keith Hopkins, William H. McNeill, and Immanuel Wallerstein. This highly informative encounter between various leading scholars of humanity's global social history has never before been published, although it was completely recorded on paper and in tape recordings. Its publication in one volume should be an important event for all students of the long-term structural transformations of humanity.

This text explores four major features of human society in their ecological and historical context: the origins of priests and organised religion; the rise of military men in an agrarian society; economic expansion and growth; and civilising and decivilising trends over time.

This text explores four major features of human society in their ecological and historical context: the origins of priests and organised religion; the rise of military men in an agrarian society; economic expansion and growth; and civilising and decivilising trends over time.

In recent times, especially under the influence of postmodernism, culture has often been construed as a critique of modernity. This wide-ranging and comprehensive collection of readings shows that such issues have always been at the centre of thought about the relationship between culture and civilization The readings are divided into three sections, linking the civilization debate to political theory, to the cultural debate and to the sociology and anthropology. The substantial extracts included give students a rare chance to engage at length with classic texts to appreciate the nature of the battle between the Enlightenment and its critics which has shaped current thought. Classical Readings on Culture and Civilisation presents essays from Immanuel Kant, Adam Ferguson, Thomas Jefferson, Alexis de Tocqueville, Friedrich von Schiller, Friedrich Nietzche, Georg Simmel, Thomas Mann, Sigmund Freud, Emile Durkheim, Marcel Mauss, Lucien Febvre, Alfred Weber, Robert E. Park and Norbert Elias.

In recent times, especially under the influence of postmodernism, culture has often been construed as a critique of modernity. This wide-ranging and comprehensive collection of readings shows that such issues have always been at the centre of thought about the relationship between culture and civilization The readings are divided into three sections, linking the civilization debate to political theory, to the cultural debate and to the sociology and anthropology. The substantial extracts included give students a rare chance to engage at length with classic texts to appreciate the nature of the battle between the Enlightenment and its critics which has shaped current thought. Classical Readings on Culture and Civilisation presents essays from Immanuel Kant, Adam Ferguson, Thomas Jefferson, Alexis de Tocqueville, Friedrich von Schiller, Friedrich Nietzche, Georg Simmel, Thomas Mann, Sigmund Freud, Emile Durkheim, Marcel Mauss, Lucien Febvre, Alfred Weber, Robert E. Park and Norbert Elias.

Between the end of the Second World War and his death in 1990, Elias published almost 60 articles on a wide range of topics. About a third of them have not previously appeared in English, and many of the rest were widely scattered and difficult to obtain. They are being published in three thematic volumes, all edited by Richard Kilminster and Stephen Mennell. In this volume, Elias develops his sociological theory of knowledge and the sciences - in the plural - to counter what he sees as the inadequacies of traditional philosophical theories. Included are savage attacks on the philosophy of Karl Popper and its damaging influence, a brilliant essay on scientific establishments, and essays on Thomas More and the social uses of utopias.

Like his father Leopold, Wolfgang Amadeus Mozart was dependent on a court aristocracy in whose eyes he was little more than a domestic servant. Unlike his father, however, his personal makeup was already that of the freelance artist who sought to follow the flow of his own artistic conscience and imagination rather than the courtly conventions and standards of the day. In "Mozart: the Sociology of a Genius", Elias paints a portrait of this extraordinarily gifted artist born into a society that did not yet possess either the concept of 'genius' or (at least in music) that of freelance artist. The apparent contradictions of his character - the refined elegance of his compositions and the coarseness of his lavatorial humour - reflect his uncomfortable and eventually tragic straddling of two social worlds. The volume also includes two major essays on cognate topics, previously unpublished in English: on the courtly painter Watteau's "Embarkation for Cythera", and on 'The fate of German Baroque poetry: between the traditions of court and middle class'.

Almost half of the 28 essays in this volume have not been published in English before, and many of the others are little-known. Some directly express Elias's dissatisfaction with the historical, present-centered trend of modern sociology. Others scintillatingly show how wide-ranging were Elias's own sociological interests. Topics include, among many others: the work of Theodor Adorno; sociology and psychiatry; psychosomatic illness; human emotions; communities in long-term perspective; the changing balance of power between the sexes; African art; football; and even pigeon racing. Edited by Richard Kilminster and Stephen Mennell.

In 1962 Norbert Elias was invited as a temporary professor at the University of Ghana in Legon, Accra. He taught, employed fieldwork, travelled, and met many people in postcolonial Africa. When Elias left Ghana in 1964, he had laid the basic groundwork for a fundamental sociological argument on human societies. The volume on hand is a selection of his unpublished writings based on these experiences. Together they touch upon not only the well-known criticism of Eurocentrism and a developmental perspective but also what could be considered the core of Elias's work: the concept of civilisation. In a foreword, Dieter Reicher and Adrian Jitschin have endeavoured to explain and break down the relations of Elias's African experience to the rest of his work and biography. They also clarified some misleading interpretations of Elias's time in Africa. Finally, Arjan Post has uncovered the previously unknown fascinating story of Elias' encounter with Malcolm X in an epilogue.

Nobert Elias (1897-1990) is among the great sociologists of the twentieth century. Born in Germany, Elias earned a doctorate in philosophy and then turned to sociology, working with Max Weber's younger brother, Alfred Weber, and with Karl Mannheim. He later fled the Nazi regime in 1935 and spent most of his life in Britain. He is best known for his book, "The Civilizing Process," wherein he traces the subtle changes in manners among the European upper classes since the Middle Ages, and shows how those seemingly innocuous changes in etiquette reflected profound transformations of power relations in society. He later applied these insights to a wide range of subjects, from art and culture to the control of violence, the sociology of sports, the development of knowledge and the sciences, and the methodology of sociology.
This volume is a carefully chosen collection of Elias's most important writings and includes many of his most brilliant ideas. The development of Elias's thinking during the course of his long career is traced along with a discussion of how his work relates to other major sociologists and how the various selections are interconnected. The result is a consistent and stimulating look at one of sociology's founding thinkers.

Studies on the Germans, Volume 11 of the Collected Works, was first published in German in 1989, exactly 50 years after Elias' most famous work, On the Process of Civilisation. The essays in the book were written independently of each other over three decades. In this new edition, Elias' original English text of the extremely important essay 'The breakdown of civilisation' is published for the first time. Other essays include those on duelling and its wider social significance, as well as on nationalism, civilisation and violence, and post-war terrorism in the Federal Republic of Germany. All the essays have been newly annotated by the editors, especially to make clear many historical references that Elias, unrealistically, assumed his readers would understand without further explanation.

Vol. 18 of the Collected Works, besides including the consolidated index to the Collected Works as a whole, contains two substantial supplements: a long and important critique on Freud written in the last weeks of Elias' life, not previously published in English; and an essay, not previously published in any language, on the anthropologist-philosopher Lucien Levy-Bruhl and the problem of 'the logical unity of humankind'. Both essays fill important gaps in Elias' work, and deal with common criticisms of his thought.

Translated by Grace Morrissey, Stephen Mennell and Edmund Jephcott, volume 5 of the "Collected Works of Norbert Elias" contains Elias' broadest statement of the fundamentals of sociology, in important respects very different from the discipline as it is institutionalised today. In his vision, sociology is concerned with the whole course of the development of human society. Especially important are the 'game models', which demonstrate the connections between power ratios, unintended consequences, unplanned long-term processes and the way people perceive and conceptualise the social processes in which they are caught up in interdependence with each other. This edition contains two extra chapters previously unpublished in English, one of them a substantial discussion of the legacy of Marx.

Eleven of the 18 essays by Norbert Elias collected in this volume have not been published previously in English, and several of the remainder were not easily obtained. The themes of this volume represent major extensions of and reflections upon the ideas first advanced in "The Civilizing Process". The topics include violence and civilisation; the civilising of parents; privacy; conflict and change within communities; public opinion and national character in Britain; the charismatic leadership of Adolf Hitler; and the fear of death.

Vol. 17 of the Collected Works can serve as an excellent introduction to Elias's thinking overall. In the last decade of his life, Elias gave many interviews in which he discussed aspects of his work, rebutting many common misunderstandings of his thinking and further developing ideas sketched out in his writings. Besides a selection of these 'academic' interviews (many of them not previously published in English, or not published at all), the book contains his essay in intellectual autobiography and a long interview in which he talks about his own life.

This is Volume 3 in the "Collected Works of Norbert Elias", translated by Edmund Jephcott. Recognised as one of the most important works of sociology in the last century, "On the Process of Civilisation" has been influential and widely discussed across the whole range of the humanities and social sciences. This sumptuous new edition, completely revised with many corrections and clarifications, includes colour plates of all the 13 drawings from "Das Mittelaterliche Hausbuch" to which Elias refers in his famous discussion of 'Scenes from the life of a knight'. Beginning with his celebrated study of the changing standards of behaviour of the secular upper classes in Western Europe since the Middle Ages, Elias demonstrates how 'psychological' changes in habitus and emotion management were linked to wider transformations in power relations, especially the monopolisation of violence and taxation by more increasingly effective state apparatuses.

In this profound book, Elias characteristically turns an ancient philosophical question - what is time? - into a researchable theoretical-empirical problem. What we call 'time' is neither an innate property of the human mind nor an immutable quality of the 'external' world. Rather it is an achievement of the human capacity for 'synthesis', for using symbolic thought to make connections between two or more sequences of events. In the course of human social development, that capacity has itself changed and developed. It is originally written in English. Two later additional sections have been translated by Edmund Jephcott.

The International Sociological Association recently voted Norbert Elias's The Civilizing Process as one of the top ten works of sociology in the twentieth century Elias's masterwork, his other writings, and his influence on the field of sociology are the subjects of this book. It is a readable and thoughtful intellectual portrait of Elias, generally regarded as one of the outstanding social thinkers of this century. His Civilizing Process traced the 'civilizing' of manners and personality in Western Europe since the late Middle Ages, and shows how it was related to the formation of states and the control of violence. His later writings, often scattered about and difficult, range from sport to human relations, through the changing relations between men and women to time, the growth of knowledge and the sciences, to the prospects of nuclear war. Mennell examines the full range of Elias's work and presents it in a cogent and accessible manner, all in a book which is a "pleasure to read."

The last major work by one of our century's most influential social theorists, "The Germans" is a penetrating account of German social development, from the seventeenth century to the present. Enhanced by his deep understanding of other Western European nations, Norbert Elias's incisive analyses of nationalism, violence, and the breakdown of civilization will be an indispensable resource for those interested in modern European history and sociology and in European studies.

So close geographically, how could France and England be so enormously far apart gastronomically? Not just in different recipes and ways of cooking, but in their underlying attitudes toward the enjoyment of eating and its place in social life. In a new afterword that draws the United States and other European countries into the food fight, Stephen Mennell also addresses the rise of Asian influence and "multicultural" cuisine. Debunking myths along the way, All Manners of Food is a sweeping look at how social and political development has helped to shape different culinary cultures. Food and almost everything to do with food, fasting and gluttony, cookbooks, women's magazines, chefs and cooks, types of foods, the influential difference between "court" and "country" food are comprehensively explored and tastefully presented in a dish that will linger in the memory long after the plates have been cleared.

The emergence of the professional naval officer was related both to the necessities of naval warfare and to the structure of society on land. Originally warships were manned by two separate sets of commanders - gentleman soldiers skilled in fighting, and 'tarpaulins' of humbler social origin skilled in navigation and the manual skills of sailing. Elias traces the onboard conflicts between them, from Drake's famous insistence that the gentlemen 'haul and draw' with the sailors, to the gradual merging of the two hierarchies by the end of the eighteenth century. The innovation of the midshipmen - boys of gentle birth who both learned the manual skills of the sailor and received the education of a gentleman - gave crucial advantage to the British Royal Navy over the French and Spanish, in which the greater rigidity of social barriers ashore prevented a similar solution afloat. Planned but never completed by Elias, this book has been reconstructed from his mainly unpublished typescripts.

This classic study of the life of the nobility at the royal court of France, especially under Louis XIV, has long been out of print. Recognised by historians as the benchmark for studies of early modern courts, which were an important but long neglected phase in the growth of the 'civilising' constraints imposed on people in increasingly complex networks of interdependence. Elias shows how courtiers - and finally even the king himself - were entrapped in a web of etiquette and ceremonial, how their expenses, even down to details of their houses and households, were dictated by their rank rather than their income. Includes appendix on the parallels between factional competition at the royal court and within Hitler's regime. Originally published in German in 1969 as Die hofische Gesellschaft.