This book explores, through a series of essays, a set of interrelated elements that define the literary culture of China in the late eighth and early ninth centuries. This period, known as the Mid-Tang, broke with many of the intellectual habits of the "middle period" of Chinese culture and adumbrated many of the characteristics of China in the Song and later periods.
The first essay examines "singularity," representations of identity as an assertion of superiority over others and as an alienation that brings rejection by others. The second essay addresses different ways of representing landscapes, showing the ways in which the underlying order of nature had become a problem in the Mid-Tang. The third essay discusses the tendency to offer hypothetical explanations for phenomena that either run contrary to received wisdom or try to account for situations usually thought not to require explanation. When carried out at the level of pure play, such subjective acts of interpretation are wit, and the fourth essay analyzes playfully inflated interpretations of domestic spaces and leisure activities as a discourse of private valuation, articulated against commonsense values.

This book explores, through a series of essays, a set of interrelated elements that define the literary culture of China in the late eighth and early ninth centuries. This period, known as the Mid-Tang, broke with many of the intellectual habits of the "middle period" of Chinese culture and adumbrated many of the characteristics of China in the Song and later periods.
The first essay examines "singularity," representations of identity as an assertion of superiority over others and as an alienation that brings rejection by others. The second essay addresses different ways of representing landscapes, showing the ways in which the underlying order of nature had become a problem in the Mid-Tang. The third essay discusses the tendency to offer hypothetical explanations for phenomena that either run contrary to received wisdom or try to account for situations usually thought not to require explanation. When carried out at the level of pure play, such subjective acts of interpretation are wit, and the fourth essay analyzes playfully inflated interpretations of domestic spaces and leisure activities as a discourse of private valuation, articulated against commonsense values.

Meng Haoran (689-740) was one of the most important poets of the "High Tang" period, the greatest age of Chinese poetry. In his own time he was famous for his poetry as well as for his distinctive personality. This is the first complete translation into any language of all his extant poetry. Includes original Chinese texts and English translation on facing pages.

In this volume, leading scholars of early Chinese literature offer new, multi-faceted research on the ancient anthology Lyrics of Chu (Chuci). Through meticulous textual analysis, richly annotated translations, and theoretical reflection, they challenge millennia-old assumptions about China’s arch-poet Qu Yuan (ca. 300 BCE), his authorship, and the composition of the lyrics attributed to him, above all the “Li sao” (Encountering Sorrow), ancient China’s grandest poem. Thoroughly original insights into the poetics and aesthetics of Chuci poetry reopen these resplendent lyrics to a fresh appraisal of their captivating qualities and their foundational significance for the Chinese literary tradition. Contributors are: Lucas Rambo Bender, Heng Du, Michael Hunter, Martin Kern, Paul W. Kroll, Stephen Owen.

Under the Song Dynasty, China experienced rapid commercial growth and monetization of the economy. In the same period, the austere ethical turn that led to neo-Confucianism was becoming increasingly prevalent in the imperial bureaucracy and literati culture. Tracing the influences of these trends in Chinese intellectual history, All Mine! explores the varied ways in which eleventh-century writers worked through the conflicting values of this new world. Stephen Owen contends that in the new money economy of the Song, writers became preoccupied with the question of whether material things can bring happiness. Key thinkers returned to this problem, weighing the conflicting influences of worldly possessions and material comfort against Confucian ideology, which locates true contentment in the Way and disdains attachment to things. In a series of essays, Owen examines the works of writers such as the prose master Ouyang Xiu, who asked whether tranquility could be found in the backwater to which he had been exiled; the poet and essayist Su Dongpo, who was put on trial for slandering the emperor; and the historian Sima Guang, whose private garden elicited reflections on private ownership. Through strikingly original readings of major eleventh-century figures, All Mine! inquires not only into the material conditions of happiness but also the broader conditions of knowledge.

Under the Song Dynasty, China experienced rapid commercial growth and monetization of the economy. In the same period, the austere ethical turn that led to neo-Confucianism was becoming increasingly prevalent in the imperial bureaucracy and literati culture. Tracing the influences of these trends in Chinese intellectual history, All Mine! explores the varied ways in which eleventh-century writers worked through the conflicting values of this new world. Stephen Owen contends that in the new money economy of the Song, writers became preoccupied with the question of whether material things can bring happiness. Key thinkers returned to this problem, weighing the conflicting influences of worldly possessions and material comfort against Confucian ideology, which locates true contentment in the Way and disdains attachment to things. In a series of essays, Owen examines the works of writers such as the prose master Ouyang Xiu, who asked whether tranquility could be found in the backwater to which he had been exiled; the poet and essayist Su Dongpo, who was put on trial for slandering the emperor; and the historian Sima Guang, whose private garden elicited reflections on private ownership. Through strikingly original readings of major eleventh-century figures, All Mine! inquires not only into the material conditions of happiness but also the broader conditions of knowledge.

"Song Lyric," ci, remains one of the most loved forms of Chinese poetry. From the early eleventh century through the first quarter of the twelfth century, song lyric evolved from an impromptu contribution in a performance practice to a full literary genre, in which the text might be read more often than performed. Young women singers, either indentured or private entrepreneurs, were at the heart of song practice throughout the period; the authors of the lyrics were notionally mostly male. A strange gender dynamic arose, in which men often wrote in the voice of a woman and her imagined feelings, then appropriated that sensibility for themselves. As an essential part of becoming literature, a history was constructed for the new genre. At the same time the genre claimed a new set of aesthetic values to radically distinguish it from older "Classical Poetry," shi. In a world that was either pragmatic or moralizing (or both), song lyric was a discourse of sensibility, which literally gave a beautiful voice to everything that seemed increasingly to be disappearing in the new Song dynasty world of righteousness and public advancement.

This dual-language compilation of seven complete major works and many shorter pieces from the Confucian period through the Ch'ing dynasty will be indispensable to students of Chinese literature. Owen's masterful translations and commentaries have opened up Chinese literary thought to theorists and scholars of other languages.

This volume presents twelve essays on the evolution of shih poetry from the second to the tenth century, the period that began with the sudden flowering of shih poetry in live-character meter and culminated in the T'ang, the golden age of classical Chinese poetry.

Originally published in 1987.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The poetry of the Late Tang often looked backward, and many poets of the period distinguished themselves through the intensity of their retrospective gaze. Chinese poets had always looked backward to some degree, but for many Late Tang poets the echoes and the traces of the past had a singular aura.

In this work, Stephen Owen resumes telling the literary history of the Tang that he began in his works on the Early and High Tang. Focusing in particular on Du Mu, Li Shangyin, and Wen Tingyun, he analyzes the redirection of poetry that followed the deaths of the major poets of the High and Mid-Tang and the rejection of their poetic styles. The Late Tang, Owen argues, forces us to change our very notion of the history of poetry. Poets had always drawn on past poetry, but in the Late Tang, the poetic past was beginning to assume the form it would have for the next millennium; it was becoming a repertoire of available choices--styles, genres, the voices of past poets. It was this repertoire that would endure.

This volume presents twelve essays on the evolution of shih poetry from the second to the tenth century, the period that began with the sudden flowering of shih poetry in live-character meter and culminated in the T'ang, the golden age of classical Chinese poetry. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

From 1978 onwards, during the period often referred to as BR Blue, Stephen Owens was able to photograph for posterity some of what he saw on the railway. Some might suggest the period didn't have the interest of the steam era - how could it? It was an era when the railway appeared neglected and threadbare; it was being run on a shoestring, and it looked and felt like it. Be that as it may, it had its devotees and supporters. Some rail enthusiasts instinctively recognised that the situation couldn't and wouldn't last. In a way it was similar to the end of steam: the clock was ticking, but this time no-one knew when it would stop, nor what would follow. With a wonderful selection of images, this nostalgic look back at the era of Rail Blue in northern England and Scotland will delight rail enthusiasts both young and old.

For much of the twentieth century, the May Fourth movement of 1919 was seen as the foundational moment of modernity in China. Recent examinations of literary and cultural modernity in China have, however, led to a questioning of this view. By approaching May Fourth from novel perspectives, the authors of the eight studies in this volume seek to contribute to the ongoing critique of the movement.

The essays are centered on the intellectual and cultural/historical motivations and practices behind May Fourth discourse and highlight issues such as strategies of discourse formation, scholarly methodologies, rhetorical dispositions, the manipulation of historical sources, and the construction of modernity by means of the reification of China's literary past.

Originally published to great acclaim by Yale University Press as "The Poetry of the Early T'ang" in 1977, this Quirin Press Revised Edition offers the full original text with the following features: Older Wade-Giles transliteration fully updated and revised to the current Pinyin standard. Fully re-typeset and proofed for typographical errors and inconsistencies. New expanded index. This title is also available in a fully searchable E-book format including Chinese unicode characters ISBN: 978-1-922169-03-7 (pdf) In "The Poetry of the Early Tang" Owen deftly traces the slow transition from the rigid codified poetry that centered around the court to the new freedom it attained in the early eighth century. Along the way Owen offers an in-depth overview of the rise of early Tang poetry that extends from the foundation of the dynasty in 618 until roughly 713. Keywords: Chinese Poetry - Tang dynasty 618-907 - Poetics - History & criticism. Owen's companion volume "The Great Age of Chinese Poetry: The High Tang" is also available from Quirin Press ISBN: 978-1-922169-06-8 (paperback) ISBN: 978-1-922169-07-5 (pdf). For further information and extracts of this title visit www.quirinpress.com

Hailed as the most important and most comprehensive single study of Tang poetry to have appeared in English when originally published by Yale University Press in 1981, this Quirin Press Revised Edition brings back into print this much sought after title and offers the full original text with the following features: Older Wade-Giles transliteration fully updated and revised to the current Pinyin standard; Fully re-typeset and proofed for typographical errors and inconsistencies. New expanded index including Chinese characters; Also available in a fully searchable E-book format including Chinese unicode characters ISBN: 978-1-922169-07-5 (pdf) Following Owen's analysis in "The Poetry of Early Tang" (also available from Quirin Press) of poetry as an art of social gesture and occasion this title explores the poetry of the High Tang which has often been referred to as "apogee of all Chinese poetry." Rather than merely defining the poetic art of eighth century China through Wang Wei, Li Bai, and Du Fu, Owen delves into the norms of the age to become acquainted with the symbiotic relationship that existed both between the major and lesser talents of the age, and the overall literary tradition. In these pages the poetry of the High Tang comes to life as a self-conscious art form, which, combined with a rekindling of China's poetic past, lead to a more personal mode of expression and individual voice that culminated in the unprecedented and dazzling efflorescence of the art. Extracts available on www.quirinpress.com Keywords: Chinese Poetry - Tang Dynasty 618-907 - Poetics - History & Criticism. Owen's companion volume on the Early Tang is also available from Quirin Press ISBN: 978-1-922169-02-0 (paperback) ISBN: 978-1-922169-03-7 (pdf). For further information and extracts visit www.quirinpress.com

This book is a portrait of the period that became known as the era of BR Blue - the 1970s and 1980s. The railway appeared to be caught up in a world of its own. It was still recognisably the one from the steam era, and happy to be living in the past rather than making strides toward the future. As with most of the nationalised industries, labour relations were somewhat fraught. The railway invested in electrification and everything else was standardised to minimise costs. Unsurprisingly, stagnation haunted the network. Some would suggest the railway was doing a particularly fine job given the circumstances. It was fortunate to be blessed with a dedicated workforce and supported by thousands of people who travelled by train. For those of us who remember those days fondly, this is how we would prefer to remember that time.

This collection of over 600 pieces, translated with great clarity and sense of the original, presents the tradition in historical and aesthetic context. Moving roughly chronologically through the tradition, An Anthology of Chinese Literature gathers texts in a variety of genres songs, letters, anecdotes, poetry, political oratory, plays, traditional literary theory, and more to show how the essential texts build on and echo each other. Coupled with highly readable commentary, this innovative structure uniquely highlights the interplay among Chinese literature, culture, and history."

"Ways with Words" presents interpretive essays by scholars from different disciplines on seven core, premodern classical Chinese texts. The remarkable diversity of these works--drawn from literature, philosophy, religion, and art history--challenges the presumption of a monolithic Chinese tradition that has been promoted by scholars and popular culture alike, both in China and the West.

The texts themselves include a poem from the "Classic of Poetry" compiled in the sixth century b.c.e.; passages from "Mencius" and "Zhuangzi"; the "Heart Sutra"; a poem by Du Fu and the "Biography of Yingying" by Yuan Zhen, both written during the Tang dynasty; and "Notes on the Method for the Brush," a tenth-century text attributed to Jing Hao. Both the original Chinese versions and the translations are provided for each primary text. There are at least two essays--when possible from scholars in different fields--on each work. The volume as a whole demonstrates the various ways in which the modern Western reader can confront the impressive variety of texts from the classical Chinese tradition.

Over the centuries, early Chinese classical poetry became embedded in a chronological account with great cultural resonance and came to be transmitted in versions accepted as authoritative. But modern scholarship has questioned components of the account and cast doubt on the accuracy of received texts. The result has destabilized the study of early Chinese poetry.

This study adopts a double approach to the poetry composed between the end of the first century b.c.e. and the third century c.e. First, it examines extant material from this period synchronically, as if it were not historically arranged, with some poems attached to authors and some not. By setting aside putative differences of author and genre, Stephen Owen argues, we can see that this was "one poetry," created from a shared poetic repertoire and compositional practices. Second, it considers how the scholars of the late fifth and early sixth centuries selected this material and reshaped it to produce the standard account of classical poetry.

As Owen shows, early poetry comes to us through reproduction--reproduction by those who knew the poem and transmitted it, by musicians who performed it, and by scribes and anthologists--all of whom changed texts to suit their needs.