First published in 1990 The World of the Russian Peasant is designed to provide a wide-ranging survey of new developments in Russian peasant studies. Editors Eklof and Frank paint a broad picture of what life was like for the vast majority of Russia’s population before 1917. Individual authors treat the intricacies of the village community and peasant commune, social structure, the everyday life and labour of peasant women, the impact of migration, the spread of education, and peasant art, religion, justice, and politics. The result is a portrait of a people greatly influenced by rapid and radical changes in the world yet seeking to maintain control over their lives and their communities. This is a must read for students of Russian history, Russian peasantry and rural sociology.

In this second volume of the groundbreaking survey, Michael J. Pfeifer edits a collection of essays that illuminates lynching and other extrajudicial "rough justice" as a transnational phenomenon responding to cultural and legal issues. The volume's European-themed topics explore why three communities of medieval people turned to mob violence, and the ways exclusion from formal institutions fueled peasant rough justice in Russia. Essays on Latin America examine how lynching in the United States influenced Brazilian debates on race and informal justice, and how shifts in religious and political power drove lynching in twentieth-century Mexico. Finally, scholars delve into English Canadians' use of racist and mob violence to craft identity; the Communist Party's Depression-era campaign against lynching in the United States; and the transnational links that helped form--and later emanated from--Wisconsin's notoriously violent skinhead movement in the late twentieth century. Contributors: Brent M. S. Campney, Amy Chazkel, Stephen P. Frank, Dean J. Kotlowski, Michael J. Pfeifer, Gema Santamaria, Ryan Shaffer, and Hannah Skoda.

The popular culture of urban and rural tsarist Russia revealed a dynamic and troubled world. Stephen Frank and Mark Steinberg have gathered here a diverse collection of essays by Western and Russian scholars who question conventional interpretations and recall neglected stories about popular behavior, politics, and culture. What emerges is a new picture of lower-class life, in which traditions and innovations intermingled and social boundaries and identities were battered and reconstructed.

The authors vividly convey the vitality as well as the contradictions of social life in old regime Russia, while also confronting problems of interpretation, methodology, and cultural theory. They tell of peasant death rites and religious beliefs, family relationships and brutalities, defiant peasant women, folk songs, urban amusement parks, expressions of popular patriotism, the penny press, workers' notions of the self, street hooliganism, and attempts by educated Russians to transform popular festivities. Together, the authors portray popular culture not as a static, separate world, but as the dynamic means through which lower-class Russians engaged the world around them.

In addition to the editors, the contributors to this volume are Daniel R. Brower, Barbara Alpern Engel, Hubertus F. Jahn, Al'bin M. Konechnyi, Boris N. Mironov, Joan Neuberger, Robert A. Rothstein, and Christine D. Worobec.

The U.S. Air Force (USAF) uses the Air and Space Expeditionary Force (AEF) construct to forecast deployment schedules and, more importantly, deliver a tailored force package to meet a combatant commander's requirements for air and space assets. However, with no end in sight to the ongoing Global War on Terror (GWOT), the once reliable construct is coming under more and more strain and stress. This paper analyzed the following question: 'Is the current AEF construct sufficient to counter a global insurgency or should the USAF radically revamp the vehicle to best meet current and future demands?' A simple problem/solution methodology was used to focus research effort. In order to find a solution to the stated problem, the paper first addresses AEF creation from a historical perspective. After this, Army and Navy force generation tools are examined. Finally, past, current, and future evolutions are analyzed. The findings of the research support the position that the AEF construct does not need a complete overhaul. The research uncovers that the AEF system is constantly changing to best address USAF manning issues and combatant commander requirements. Yes, the Global War on Terror (GWOT) has strained the USAF, but the AEF construct remains viable and beneficial the foreseeable future.

In this second volume of the groundbreaking survey, Michael J. Pfeifer edits a collection of essays that illuminates lynching and other extrajudicial "rough justice" as a transnational phenomenon responding to cultural and legal issues. The volume's European-themed topics explore why three communities of medieval people turned to mob violence, and the ways exclusion from formal institutions fueled peasant rough justice in Russia. Essays on Latin America examine how lynching in the United States influenced Brazilian debates on race and informal justice, and how shifts in religious and political power drove lynching in twentieth-century Mexico. Finally, scholars delve into English Canadians' use of racist and mob violence to craft identity; the Communist Party's Depression-era campaign against lynching in the United States; and the transnational links that helped form--and later emanated from--Wisconsin's notoriously violent skinhead movement in the late twentieth century. Contributors: Brent M. S. Campney, Amy Chazkel, Stephen P. Frank, Dean J. Kotlowski, Michael J. Pfeifer, Gema Santamaria, Ryan Shaffer, and Hannah Skoda.

This book is the first to explore the largely unknown world of rural crime and justice in post-emancipation Imperial Russia. Drawing upon previously untapped provincial archives and a wealth of other neglected primary material, Stephen P. Frank offers a major reassessment of the interactions between peasantry and the state in the decades leading up to World War I. Viewing crime and punishment as contested metaphors about social order, his revisionist study documents the varied understandings of criminality and justice that underlay deep conflicts in Russian society, and it contrasts official and elite representations of rural criminality - and of peasants - with the realities of everyday crime at the village level.