Two thousand years later, Paul attracts more attention than any other figure from antiquity besides one," writes Stephen Westerholm. Why the fascination with the apostle Paul? Westerholm explains that Paul remains such a compelling figure because he was "a man completely captivated by a particular way of looking at life."
Using the themes of the Epistle to the Romans, Westerholm helps readers understand the major components of Paul's vision of life. He delves into the writings of the Old Testament, explores their influence on Paul, and engages contemporary readers in a thought-provoking reconsideration of their own assumptions about faith, theology, and ethics.
This insightful introduction gives postmodern readers, especially those with little or no biblical background, a necessary big-picture look at Paul's view of reality.

Much has been written of late about what the apostle Paul really meant when he spoke of justification by faith, not the works of the law. This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki Raisanen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle. Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.

Here, finally, is a much-needed review and analysis of the divergent interpretations of Paul. With a clear head and winsome sense of humor, Stephen Westerholm compares the traditional understanding of Paul to more recent readings, drawing on the writings of key figures in the debate both past and present.

Westerholm first offers a detailed portrait of the "Lutheran" Paul, including the way such theologians as Augustine, Luther, Calvin, and Wesley have traditionally interpreted "justification by faith" to mean that God declares sinners "righteous" by his grace apart from "works." Westerholm then explores how Paul has fared in the twentieth century, in which "New Perspective" readings of Paul see him teaching that Gentiles need not become Jews or observe Jewish law to be God's people. The final section of the book looks anew at disputed areas of Paul's theological language and offers compelling discussion on the place of both justification by faith and Mosaic law in divine redemption.

"Westerholm is admirably concerned to focus our attention on Paul's theology, specifically on the theological issues that arose for the Apostle in his valiant attempt to assess the role of the law after the advent of Christ. Beginning with an unusually mature account of the debate that is currently raging over Paul's understanding of the law, Westerholm has provided an analysis of his own that will certainly claim the attention of all student's of Paul the theologian." - J. Louis Martyn "This is the most clearly written and understandable treatment of the debate over the law in Pauline thought that I have seen." - Robert Jewett "Westerholm has produced an illuminating, engaging, and refreshing book. He sets forth the views of major interpreters of Paul with clarity and candor, engages them, and then makes proposals of his own, which are both well considered and instructive. The book is both interesting and informative, a reader's delight." - Arland J. Hultgren

Though well-known and oft-repeated, the advice to read the Bible "like any other book" is extremely unhelpful, say Stephen and Martin Westerholm, since the voice of Scripture calls us to hear and respond to its words uniquely as divine address. In Reading Sacred Scripture the authors (father and son) invite their readers to engage seriously with a dozen major Bible interpreters - ranging from the second century to the twentieth - who have been attentive to Scripture's voice. After expertly setting forth pertinent background context in two initial chapters, the Westerholms devote a separate chapter to each interpreter, exploring how these key Christian thinkers each understood Scripture and how it should be read. Though differing widely in their approaches to the text and its interpretation these twelve select interpreters all insisted that the Bible is like no other book and should be read accordingly. Subjects discussed include: Irenaeus, Origen, Chrysostom, Augustine, Aquinas, Luther, Calvin, The Pietists and Wesley, Schleiermacher, Kierkegaard, Barth and Bonhoeffer.