Is your English good, but still not fluent and natural? Advanced Everyday English is book 2 in the Everyday English series (book 1 is Practical Everyday English). This book will teach you advanced vocabulary, phrasal verbs and idioms with excellent examples and constant repetition. Each of the nine chapters ends with written dialogue and exercises to practise and test you on what you have studied in that chapter. It is designed for self-study, so you don't need a teacher, but it can also be used in the classroom by experienced mother-tongue English speakers.

High-level Everyday English is the third book in the Practical Everyday English series. All the books are designed for students who already have good English, but this third one is especially for those who have reached a very advanced stage in their English studies...but still need a little help with difficult vocabulary. The method used is the same as in the previous two books, i.e. nearly all examples contain words and expressions which you will have studied either earlier in this book or in the other books.

For upper intermediate and advanced students only; not for beginners or elementary level. Practical Everyday English is Book 1 in the Everyday English series. It is a self-study book designed to improve the vocabulary of upper intermediate and advanced students of English as a foreign language. This book has a special focus on phrasal verbs, advanced vocabulary and idioms. Unlike a dictionary, this book actually teaches students how and when to use the words by giving true-to-life examples, entertaining dialogue and useful exercises.

Fluent Everyday English is the fourth and final book in the Practical Everyday English series. These self-study books are designed to improve the everyday vocabulary of adult advanced students of English as a foreign language; they are particularly useful for people who live in the United Kingdom or use English on a daily basis either at work or college. The idea behind them is to improve the fluency and knowledge of people who already have much more than just a basic level of English. This final book in the series follows the same format as the previous three titles (Practical Everyday English; Advanced Everyday English; High-level Everyday English); that is: clear explanations of meanings; realistic examples containing words and idioms previously taught; dialogues and exercises. If you have followed the Everyday English course right from the beginning of book 1 (Practical Everyday English) through to book 3 (High-level Everyday English), you shouldn't find Fluent Everyday English any more difficult than the others. My hope, in fact, is that you really enjoy studying this book and feel that it helps you acquire a very high level of English vocabulary.

This 1991 book provides a brief yet detailed account of the ideal way of life prescribed for Buddhist monks and nuns in the Pali texts of the Theravada school of Buddhism. The author describes the way in which the Buddha's disciples institutionalized his teachings about such things as food, dress, money, chastity, solitude and discipleship. This tradition represents an ideal of religious life that has been followed in South and Southeast Asia for over two thousand years. In previous writing on the early period of Buddhist monasticism, scholars have usually tried to give an historical account of the evolution of the monastic order, and so have seen the extant Vinaya texts as coming from distinct historical periods. This book takes a different approach by presenting a synchronic account, which allows the author to show that sources are in fact predominantly consistent and coherent.

Pollsters called it a foregone conclusion. Columnists said Theresa May's snap general election wouldn't just return her a thumping majority in the House of Commons - it would plunge the opposition into existential crisis. For Labour MPs, concerns about "job security" in an age of zero-hours contracts suddenly felt uncomfortably close to home. And then something happened. Momentum got to work. Grime4Corbyn gathered steam. Clicktivists were transformed into door-knocking, flag-waving activists. Soon, a familiar chant - "Oh, Jeremy Corbyn" - was reverberating around football stadiums and venues across the country. All this while Theresa turned Maybot and the Conservatives released a manifesto that looked bad for people and even worse for animals. Featuring work by many of the UK's best-known cartoonists, including Martin Rowson, Steve Bell and Stephen Collins, The Corbyn Comic Book captures the qualities, quirks and flaws of a man whose startling rise to prominence has been the defining story of 2017. He didn't win, but he did cause a political earthquake. Corbynmania is a thing now - and so is Comix4Corbyn.

This comparative study looks at the early development of biotechnology in the US and Japan. Drawing on primary and secondary sources it traces the historical roots of recombinant DNA technology, discusses the tensions between regulation and promotional policies and identifies the major actors and strategies that launched biotechnology in both countries. Developing several strands of theory in economic history, science and technology policy, the book proposes a simple model that relates the differences in the two countries' responses to variations in the availability of institutional, financial and organizational resources needed to commercialize the new technology.

Queues at Baby Frank's famous zoo are dwindling and there's only one person responsible . . . Meet Baby Bruce. He's greedy, fame-hungry and he's opened up a rival zoo nearby. The problem is, all the animals at Baby Bruce's zoo are unhappy. What's Baby Frank to do? Face his nemesis and stage an epic baby jailbreak, of course.

Hold on, this is going to be one great escape!

The dangerously good follow-up to Baby's First Bank Heist from a major new and exciting partnership - Stephen Collins is cartoonist of The Guardian Weekend magazine and Jim Whalley is a fresh writing talent.

Contents:
Chapter 1: Introduction
1. The Approach
2. National Innovation Systems and Biotechnology
3. The Market for Biotechnology
4. Products
5. A Road Map
6. References
Chapter 2: Firms, Technological Regimes, and National Innovation Systems
1. Introduction
2. The Firm as Innovator
3. Technological Regimes and Trajectories
4. Biotechnology and the National Innovation System
5. Putting it all Together
6. References
Chapter 3: Biotechnology and National Innovation Systems in the US and Japan
1. Industry
2. Research Infrastructure
3. Public Policy
4. Conclusions
5. References
Chapter 4: The Emergence of Commercial Biotechnology in the US
1. Introduction
2. Institutional Formation and Knowledge Creation
3. Knowledge Enhancement (1976-1983)
4. Commercial Take-Off (1983-1900s)
5. Conclusions
6. References
Chapter 5: The Emergence of Commercial Biotechnology
1. Introduction
2. The Origins of Japan's Bioindustry
3. Biotechnology Fever hits Japan
4. From Bio-Boom to Bio-Reality: Alliances Strategies and the Shift from Basic Research (1985-Present)
5. Conclusions
6. Endnotes
Chapter 6: Conclusions
1. Summary
2. Biotechnology in the US and Japan
3. Concluding Thoughts
References

Although recent scholarship has shown that the term 'Theravada' in the familiar modern sense is a nineteenth- and twentieth-century construct, it is now used to refer to the more than 150 million people around the world who practice that form of Buddhism. Buddhist practices such as meditation, amulets, and merit making rituals have always been inseparable from the social formations that give rise to them, their authorizing discourses and the hegemonic relations they create. This book is composed of chapters written by established scholars in Buddhist studies who represent diverse disciplinary approaches from art history, religious studies, history and ethnography. It explores the historical forces, both external to and within the tradition of Theravada Buddhism and discusses how modern forms of Buddhist practice have emerged in South and Southeast Asia, in case studies from Nepal to Sri Lanka, Burma, Cambodia and Southwest China. Specific studies contextualize general trends and draw on practices, institutions, and communities that have been identified with this civilizational tradition throughout its extensive history and across a highly diverse cultural geography. This book foreground diverse responses among Theravadins to the encroaching challenges of modern life ways, communications, and political organizations, and will be of interest to scholars of Asian Religion, Buddhism and South and Southeast Asian Studies.

Frank's long-suffering parents decide it's time for a holiday - looking after a whole zooful of animals is VERY hard work. Leaving Gran in charge, they set off. But the further from home they get, the more anxious Frank gets.

What if Gran can't cope? What if his animals need him? He decides to take drastic action - with dire consequences!

A nail-biting follow-up to the bestselling Baby's First Bank Heist and Baby's First Jailbreak.

This book is intended for modern students, inside or outside the classroom, as a work of reference rather than a "teach yourself" textbook. It presents an introductory sketch of Pali using both European and South Asian grammatical categories. In English-language works, Pali is usually presented in the traditional terms of English grammar, derived from the classical tradition, with which many modern students are unfamiliar. This work discusses and reflects upon those categories, and has an appendix devoted to them. It also introduces the main categories of traditional Sanskrit and Pali grammar, drawing on, in particular, the medieval Pali text Saddaniti, by Aggavamsa. Each grammatical form is illustrated by examples taken from Pali texts, mostly canonical. Although some previous knowledge of Sanskrit would be helpful, the book can also be used by those without previous linguistic training. A bibliographical appendix refers to other, complementary resources. Steven Collins is professor of South Asian languages and civilizations at the University of Chicago, and was formerly a council member of the Pali Text Society (London). He is the author of Selfless Persons: Imagery and Thought in Theravada Buddhism and Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire.

This wide-ranging and powerful book argues that Theravada Buddhism provides ways of thinking about the self that can reinvigorate the humanities and offer broader insights into how to learn and how to act. Steven Collins argues that Buddhist philosophy should be approached in the spirit of its historical teachers and visionaries, who saw themselves not as preservers of an archaic body of rules but as part of a timeless effort to understand what it means to lead a worthy life. He contends that Buddhism should be studied philosophically, literarily, and ethically using its own vocabulary and rhetorical tools. Approached in this manner, Buddhist notions of the self help us rethink contemporary ideas of self-care and the promotion of human flourishing. Collins details the insights of Buddhist texts and practices that promote the ideal of active and engaged learning, offering an expansive and lyrical reflection on Theravada approaches to meditation, asceticism, and physical training. He explores views of monastic life and contemplative practices as complementing and reinforcing textual learning, and argues that the Buddhist tenet that the study of philosophy and ethics involves both rigorous reading and an ascetic lifestyle has striking resonance with modern and postmodern ideas. A bold reappraisal of the history of Buddhist literature and practice, Wisdom as a Way of Life offers students and scholars across the disciplines a nuanced understanding of the significance of Buddhist ways of knowing for the world today.

Although recent scholarship has shown that the term 'Theravada' in the familiar modern sense is a nineteenth- and twentieth-century construct, it is now used to refer to the more than 150 million people around the world who practice that form of Buddhism. Buddhist practices such as meditation, amulets, and merit making rituals have always been inseparable from the social formations that give rise to them, their authorizing discourses and the hegemonic relations they create. This book is composed of chapters written by established scholars in Buddhist studies who represent diverse disciplinary approaches from art history, religious studies, history and ethnography. It explores the historical forces, both external to and within the tradition of Theravada Buddhism and discusses how modern forms of Buddhist practice have emerged in South and Southeast Asia, in case studies from Nepal to Sri Lanka, Burma, Cambodia and Southwest China. Specific studies contextualize general trends and draw on practices, institutions, and communities that have been identified with this civilizational tradition throughout its extensive history and across a highly diverse cultural geography. This book foreground diverse responses among Theravadins to the encroaching challenges of modern life ways, communications, and political organizations, and will be of interest to scholars of Asian Religion, Buddhism and South and Southeast Asian Studies.

The idea of nirvana (Pali nibb na) is alluring but elusive for non-specialists and specialists alike. Offering his own interpretation of key texts, Steven Collins explains the idea in a new, accessible way - as a concept, as an image (metaphor), and as an element in the process of narrating both linear and cyclical time. Exploring nirvana from literary and philosophical perspectives, he argues that it has a specific role: to provide 'the sense of an ending' in both the systematic and the narrative thought of the Pali imaginaire. Translations from a number of texts, including some dealing with past and future Buddhas, enable the reader to access source material directly. This book will be essential reading for students of Buddhism, but will also have much to teach anyone concerned with Asia and its religions, or indeed anyone with an interest in the ideas of eternal life or timelessness.

The job of the skin is to keep things in... On the buttoned-down island of Here, all is well. By which we mean: orderly, neat, contained and, moreover, beardless. Or at least it is until one famous day, when Dave, bald but for a single hair, finds himself assailed by a terrifying, unstoppable...monster*! Where did it come from? How should the islanders deal with it? And what, most importantly, are they going to do with Dave? The first book from a new leading light of UK comics, The Gigantic Beard That Was Evil is an off-beat fable worthy of Roald Dahl. It is about life, death and the meaning of beards. (*We mean a gigantic beard, basically.)

This wide-ranging and powerful book argues that Theravada Buddhism provides ways of thinking about the self that can reinvigorate the humanities and offer broader insights into how to learn and how to act. Steven Collins argues that Buddhist philosophy should be approached in the spirit of its historical teachers and visionaries, who saw themselves not as preservers of an archaic body of rules but as part of a timeless effort to understand what it means to lead a worthy life. He contends that Buddhism should be studied philosophically, literarily, and ethically using its own vocabulary and rhetorical tools. Approached in this manner, Buddhist notions of the self help us rethink contemporary ideas of self-care and the promotion of human flourishing. Collins details the insights of Buddhist texts and practices that promote the ideal of active and engaged learning, offering an expansive and lyrical reflection on Theravada approaches to meditation, asceticism, and physical training. He explores views of monastic life and contemplative practices as complementing and reinforcing textual learning, and argues that the Buddhist tenet that the study of philosophy and ethics involves both rigorous reading and an ascetic lifestyle has striking resonance with modern and postmodern ideas. A bold reappraisal of the history of Buddhist literature and practice, Wisdom as a Way of Life offers students and scholars across the disciplines a nuanced understanding of the significance of Buddhist ways of knowing for the world today.

This book presents an answer to the question: what is nirvana? Part I distinguishes between systematic and narrative thought in the Pali texts of Theravada Buddhism in South and Southeast Asia, arguing that nirvana produces closure in both, and setting nirvana in the wider category of Buddhist Felicities. Part II explores other Buddhist utopias (both eu-topias, 'good places', and ou-topias, 'no-places'), and relates Buddhist utopianism to studies of European and American utopian writing. The book ends with a close reading of the Vessantara Jataka, which highlights the conflict between the ascetic quest for closure and ultimate felicity, and the ongoing demands of ordinary life and society. Steven Collins discusses these issues in relation to textuality, world history and ideology in premodern civilizations, aiming to contribute to an alternate vision of Buddhist history, which can hold both the inside and the outside of texts together.

This book presents a new answer to the question: what is nirvana? Part One distinguishes between systematic and narrative thought in the Pali texts of Theravada Buddhism, looking at the place of nirvana in both. Part Two explores other Buddhist utopias and relates Buddhist utopianism to studies of European and American utopian writing. Steven Collins discusses these issues in relation to textuality, world history, and ideology in premodern civilizations, aiming to contribute to a new vision of Buddhist history that integrates the inside and the outside of texts.

This book explains the Buddhist doctrine of annattá ("not-self"), which denies the existence of any self, soul, or enduring essence in man. The author relates this doctrine to its cultural and historical context, particularly to its Brahman background. He shows how the Theravada Buddhist tradition has constructed a philosophical and psychological account of personal identity on the apparently impossible basis of the denial of self. Although the emphasis of the book is firmly philosophical, Dr. Collins makes use of a number of academic disciplines, particularly those of anthropology, linguistics, sociology, and comparative religion, in an attempt to discover the "deep structure" of Buddhist culture and imagination, and to make these doctrines comprehensible in terms of the western history of ideas.

This book provides a vivid and detailed picture of the daily life and religious practices of Buddhist monks and nuns in the classic period of Theravada Buddhism. The author describes the way in which the Buddha's disciples institutionalized and ritualized his teachings about food, dress, money, chastity, solitude, and discipleship. This tradition represents an ideal of religious life that has been followed in India and South Asia for more than two thousand years. The introduction by Steven Collins describes Theravada Buddhist literature, discusses the issue of the historical reliability of the texts, and offers extensive suggestions for further reading. The book will be of interest to scholars and students in Asian studies, religious studies, anthropology, and history.