This is the first English translation of Ranciere's study of the 19th century French poet and critic Stephane Mallarme. In this concise and illuminating study, Jacques Ranciere, one of the world's most popular and influential living philosophers, examines the life and work of the celebrated nineteenth-century French poet and critic, Stephane Mallarme. Ranciere presents Mallarme as neither an aesthete in need of rare essences and unheard-of words, nor the silent and nocturnal thinker of some poem too pure to be written. Mallarme is the contemporary of a republic that is seeking out forms of civic worship to replace the pomp of religions and kings. If his writing is difficult, it is because it complies with a demanding and delicate poetics that is itself responding to an exceptional awareness of the complexity of an historical moment as well as the role that poetry ought to play in it.

In The Lost Thread, Ranciere debunks the notion of Flaubert, Baudelaire, Conrad, Woolf and Keats as reactionary producers of bourgeois mythologies, and instead foregrounds the egalitarian and democratic impulses of modernist literature. Contrary to the canonical interpretation of the relation between modernism and capitalism via the commodification of everyday life, Ranciere proposes a radical rethinking of our received ideas regarding the politics of aesthetics in the modern era. Through a complex and original stitching together of form and content, modernists strove to depict by embodying new forms and regimes of material and everyday life. Ranciere articulates this substantial change in the politics of representation by explaining the shattering of the sacrosanct hierarchies of the genres and life-forms of classical literature. In the midst of the 19th century, poets, novelists and playwrights challenged the narrative staples of noble means and moral ends, and introduced an entirely new "structure of feeling". In this work, Ranciere continues his project of outlining an egalitarian "distribution of the sensible" as the compelling linkage between politics and aesthetics in the modern age. The Lost Thread not only advances Ranciere's commended work on aesthetics, it also offers the reader in depth analyses of the writers in question.

With this timely commitment, Jacques Bidet unites the theories of arguably the world's two greatest emancipatory political thinkers. In this far-reaching and decisive text, Bidet examines Marxian and Foucauldian criticisms of capitalist modernity. For Marx, the intersection between capital and the market is crucial, while for Foucault, the organizational aspects of capital are what really matter. According to Marx, the ruling class is identified with property; with Foucault, it is the managers who hold power and knowledge that rule. Bidet identifies these two sides of capitalist modernity as 'market' and 'organization', showing that each leads to specific forms of social conflict; against exploitation and austerity, over wages and pensions on the one hand, and against forms of 'medical' and work-based discipline, control of bodies and prisons on the other. Bidet's impetus and clarity however serve a greater purpose: uniting two souls of critical social theory, in order to overcome what has become an age-long separation between the 'old left' and the 'new social movements'.

Estelle Ferrarese argues for an understanding of morality that is materialist and political. Taking the Frankfurt School philosopher Theodor W. Adorno as a point of departure, she questions his social philosophy by submitting it to ideas deriving from theories of care. She thinks through the mechanisms of the social fragility of caring for others, the moral gestures it enjoins, as well as its political stakes. Ferrarese shows that the capitalist form of life, strained by a generalised indifference, produces a compartmentalised attention to others, one limited to very particular tasks and domains and attributed to women. Offering a systematic study of the idea of 'coldness' in Adorno's philosophy, she stages a dialogue between Adornian Critical Theory and the ethics of care. In doing so, Ferrarese approaches old questions in a new light in a bid to give dignity to the singular, to make its specific claims and its moral pertinence heard.

Frantz Fanon’s political impact is difficult to overestimate. His anti-colonialist, philosophical and revolutionary writings were among the most influential of the 20th century. The essays, articles and notes published in this volume cover the most politically active period of his life and encapsulate the breadth, depth and urgency of his writings. In particular, they clarify and amplify his much-debated views on violent resistance. These works provide new complexity to our understanding of Fanon and reveal just how relevant his thinking is to the contemporary world and how important his ideas are to changing it.

Frantz Fanon’s psychiatric career was crucial to his thinking as an anti-colonialist writer and activist. Much of his iconic work was shaped by his experiences working in hospitals in France, Algeria and Tunisia. The writing collected here was written from 1951 to 1960 in tandem with his political work and reveals much about how Fanon’s thought developed, showing that, for him, psychiatry was part of a much wider socio-political struggle. His political, revolutionary and literary lives should not then be separated from the psychiatric practice and writings that shaped his thinking about oppression, alienation and the search for freedom.

With this timely commitment, Jacques Bidet unites the theories of arguably the world's two greatest emancipatory political thinkers. In this far-reaching and decisive text, Bidet examines Marxian and Foucauldian criticisms of capitalist modernity. For Marx, the intersection between capital and the market is crucial, while for Foucault, the organizational aspects of capital are what really matter. According to Marx, the ruling class is identified with property; with Foucault, it is the managers who hold power and knowledge that rule. Bidet identifies these two sides of capitalist modernity as 'market' and 'organization', showing that each leads to specific forms of social conflict; against exploitation and austerity, over wages and pensions on the one hand, and against forms of 'medical' and work-based discipline, control of bodies and prisons on the other. Bidet's impetus and clarity however serve a greater purpose: uniting two souls of critical social theory, in order to overcome what has become an age-long separation between the 'old left' and the 'new social movements'.

Prior to becoming a psychiatrist, Frantz Fanon wanted to be a playwright and his interest in dialogue, dramatisation and metaphor continued throughout his writing and career. His passion for theatre developed during the years that he was studying medicine, and in 1949 he wrote the plays The Drowning Eye (L’Œil se noie), and Parallel Hands (Les Mains parallèles). This first English translation of the works gives us a Fanon at his most lyrical, experimental and provocative.

The first dictionary dedicated to Badiou's work, bringing together over 35 leading scholars. Badiou's work has an incredible breadth of engagement, and has caused a worldwide stir in academic and non-academic circles. The 200 entries in this dictionary give expert insights into his work while also reflecting the crucial divergences in Badiou scholarship in a productive and enlightening way. - 150 main entries look at Badiou's ideas and influences, from 'capital/ism (parliamentarocapitalism)' and 'equality' to 'transcendental regime' and 'void (unicity)'- A further 50 linking entries link lesser concepts and figures to wider concepts in Badiou's thought- Includes an introduction to using the dictionary and to Badiou's body of work, and a bibliography of further reading- Perfect for readers of any level, whether as an introduction to his ideas or for explication of one of his more complex concepts

Since the publication of The Wretched of the Earth in 1961, Fanon's work has been deeply significant for generations of intellectuals and activists from the 60s to the present day. Alienation and Freedom collects together unpublished works comprising around half of his entire output - which were previously inaccessible or thought to be lost. This book introduces audiences to a new Fanon, a more personal Fanon and one whose literary and psychiatric works, in particular, take centre stage. These writings provide new depth and complexity to our understanding of Fanon's entire oeuvre revealing more of his powerful thinking about identity, race and activism which remain remarkably prescient. Shedding new light on the work of a major 20th-century philosopher, this disruptive and moving work will shape how we look at the world.

Estelle Ferrarese is one of the leading figures of the contemporary French reception of Critical Theory and this book offers a renewal of the thinking of Theodor W. Adorno. Ferrarese develops our thinking about the social conditions of caring for others, while arguing for an understanding of morality that is materialist and political - always-already political. Taking the social philosopher Theodor W. Adorno as a point of departure, she questions this social philosophy by submitting it to ideas deriving from theories of care. She thinks through the mechanisms of the social fragility of caring for others, the moral gesture it enjoins, as well as its political stakes. In the end, Ferrarese shows that the capitalist form of life, strained by a generalised indifference, produces a compartmentalised attention to others, one limited to very particular tasks and domains and attributed to women

This is a brand new collection of Jacques Ranciere's writings on art and politics. "Dissensus: On Politics and Aesthetics" brings together some of Jacques Ranciere's most recent writings on art and politics to show the critical potential of two of his most important concepts: the aesthetics of politics and the politics of aesthetics. In this fascinating collection, Ranciere engages in a radical critique of some of his major contemporaries on questions of art and politics: Gilles Deleuze, Antonio Negri, Giorgio Agamben, Alain Badiou and Jacques Derrida. The essays show how Ranciere's ideas can be used to analyse contemporary trends in both art and politics, including the events surrounding 9/11, war in the contemporary consensual age, and the ethical turn of aesthetics and politics. Ranciere elaborates new directions for the concepts of politics and communism, as well as the notion of what a 'politics of art' might be. This important collection includes several essays that have never previously been published in English, as well as a brand new afterword. Together these essays serve as a superb introduction to the work of one of the world's most influential contemporary thinkers.

In The Lost Thread, Ranciere debunks the notion of Flaubert, Baudelaire, Conrad, Woolf and Keats as reactionary producers of bourgeois mythologies, and instead foregrounds the egalitarian and democratic impulses of modernist literature. Contrary to the canonical interpretation of the relation between modernism and capitalism via the commodification of everyday life, Ranciere proposes a radical rethinking of our received ideas regarding the politics of aesthetics in the modern era. Through a complex and original stitching together of form and content, modernists strove to depict by embodying new forms and regimes of material and everyday life. Ranciere articulates this substantial change in the politics of representation by explaining the shattering of the sacrosanct hierarchies of the genres and life-forms of classical literature. In the midst of the 19th century, poets, novelists and playwrights challenged the narrative staples of noble means and moral ends, and introduced an entirely new "structure of feeling". In this work, Ranciere continues his project of outlining an egalitarian "distribution of the sensible" as the compelling linkage between politics and aesthetics in the modern age. The Lost Thread not only advances Ranciere's commended work on aesthetics, it also offers the reader in depth analyses of the writers in question.

"Dissensus: On Politics and Aesthetics" brings together some of Jacques Ranciere's most recent writings on art and politics to show the critical potential of two of his most important concepts: the aesthetics of politics and the politics of aesthetics.

In this fascinating collection, Ranciere engages in a radical critique of some of his major contemporaries on questions of art and politics: Gilles Deleuze, Antonio Negri, Giorgio Agamben, Alain Badiou and Jacques Derrida. The essays show how Ranciere's ideas can be used to analyse contemporary trends in both art and politics, including the events surrounding 9/11, war in the contemporary consensual age, and the ethical turn of aesthetics and politics. Ranciere elaborates new directions for the concepts of politics and communism, as well as the notion of what a 'politics of art' might be.

This important collection includes several essays that have never previously been published in English, as well as a brand new afterword. Together these essays serve as a superb introduction to the work of one of the world's most influential contemporary thinkers.

This is a brand new translation of a series of reflections by Jacques Ranciere exploring the nature of consensus in contemporary politics. In this fascinating collection of writings, Jacques Ranciere, one of the world's most important and influential living philosophers, explores the nature of consensus in contemporary politics. Consensus does not mean peace. Instead it refers to a map of operations of war, of a topography of the visible, of what is possible and what can be thought, in which war and peace live side-by-side. Lying at the heart of these consensual times are new forms of racism and ethnic cleansing, humanitarian wars and wars against terror. Consensus also implies using time in a way that sees in it a thousand devious turns. This is evident in the incessant diagnoses of the present and of amnesiac politics, in the farewells to the past, the commemorations, and the calls to remember. But all these twists and turns tend toward the same goal: to show that there is only one reality to which we are obliged to consent. What stands in the way of this undertaking is politics. These chronicles aim to reopen that space wherein politics once more becomes thinkable.

This is the first complete English translation of the work that immediately followed Badiou's magnum opus, "Being and Event" in which Badiou provides an overview of what he sees as the four great conditions of philosophy - this book is therefore central to an understanding of Badiou's whole philosophical project.Alain Badiou is without doubt the most important and influential thinker working in European philosophy today. "Conditions" is the first major collection of essays written after "Being and Event", his extraordinary magnum opus.Beginning with a sustained critique of the so-called 'end of philosophy', the book goes on to propose a new definition of philosophy, one that is tested with respect to both its origin, in Plato, and its contemporary state. The essays that follow are ordered according to what Badiou sees as the four great conditions of philosophy: philosophy and poetry, philosophy and mathematics, philosophy and politics, and philosophy and love. Conditions provides an illuminating reworking of all the major theories in "Being and Event". In so doing, Badiou not only develops the complexity of the concepts central to "Being and Event" but also adds new ones to his already formidable arsenal. The essays contained within "Conditions" reveal the extraordinary and systematic nature of Badiou's philosophical enterprise.