The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later post-metaphysical thinking - where he develops a topological approach that draws as much upon poetry as upon the philosophical tradition - and the transcendental project of grasping the conditions that make experience of a meaningful world possible. This volume will interest philosophers in the continental tradition, where Heidegger's thought has long had a central role, as well as those many philosophers in the analytic tradition whose own approach to knowledge, semantics, and philosophy of mind traces its roots to Kant.

CONTENTS David Vessey: Who was Gadamer's Husserl? Daniel Dahlstrom: The Intentionality of Passive Experience: Husserl and a Contemporary Debate Ulrich Melle: The Enigma of Expression: Husserl's Doctrines of Sign and Expression in the Manuscripts for the Revision of the VIth Logical Investigation John Noras: A Reconsideration of Husserl's Notion of Transcendental Reflection from a Merleau-Pontian Perspective Rochus Sowa: Essences and Eidetic Laws in Edmund Husserl's Descriptive Eidetics Kevin Aho: Logos and the Poverty of Animals: Rethinking Heidegger's Humanism Joeseph Schear: Judgment and Ontology in Heidgger's Phenomenology Ivo De Gennaro: Why Being Itself and not just Being? Joe Sachs: An Informal Talk about Forms Texts and Documents Gerhard Kruger: The Origin of Philosophical Self-Consciousness (1933) Oskar Becker: The Diairetic Generation of Platonic Ideal Numbers (1934) Jacob Klein: Plato's Republic (1967) Dorion Cairns: Some Applications of Husserl's Theory of Sense-Transfer In Review James Despres: Walter Brogan, Heidegger and Aristotle: The Twofoldness of Being

"The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance. Contributors include Parvis Emad, John Sallis, Carlo Ierna, Filip Mattens, Dieter Lohmar, Benjamin D. Crowe, Patrick Burke, Jacob Klein, Ka-wing Leung, Heribert Boeder, Joshua Kates, Paul Davies, Jay Lampert, James Carey, Jan Potocka, and Jorn Muller.

The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."

The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later post-metaphysical thinking - where he develops a topological approach that draws as much upon poetry as upon the philosophical tradition - and the transcendental project of grasping the conditions that make experience of a meaningful world possible. This volume will interest philosophers in the continental tradition, where Heidegger's thought has long had a central role, as well as those many philosophers in the analytic tradition whose own approach to knowledge, semantics, and philosophy of mind traces its roots to Kant.

Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language (Dreyfus and Guignon); three of the essays have never been published in English before (Grondin, Kisiel, and ThomS), and two of the essays provide previews of works in progress by major scholars (Dreyfus and Kisiel).

Steven Crowell has been for many years a leading voice in debates on twentieth-century European philosophy. This volume presents thirteen recent essays that together provide a systematic account of the relation between meaningful experience (intentionality) and responsiveness to norms. They argue for a new understanding of the philosophical importance of phenomenology, taking the work of Husserl and Heidegger as exemplary, and introducing a conception of phenomenology broad enough to encompass the practices of both philosophers. Crowell discusses Husserl's analyses of first-person authority, the semantics of conscious experience, the structure of perceptual content, and the embodied subject, and shows how Heidegger's interpretation of the self addresses problems in Husserl's approach to the normative structure of meaning. His volume will be valuable for upper-level students and scholars interested in phenomenological approaches to philosophical questions in both the European and the analytic traditions.

Steven Crowell has been for many years a leading voice in debates on twentieth-century European philosophy. This volume presents thirteen recent essays that together provide a systematic account of the relation between meaningful experience (intentionality) and responsiveness to norms. They argue for a new understanding of the philosophical importance of phenomenology, taking the work of Husserl and Heidegger as exemplary, and introducing a conception of phenomenology broad enough to encompass the practices of both philosophers. Crowell discusses Husserl's analyses of first-person authority, the semantics of conscious experience, the structure of perceptual content, and the embodied subject, and shows how Heidegger's interpretation of the self addresses problems in Husserl's approach to the normative structure of meaning. His volume will be valuable for upper-level students and scholars interested in phenomenological approaches to philosophical questions in both the European and the analytic traditions.

Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, Heidegger, Sartre, Merleau-Ponty and Beauvoir and show how their focus on existence provides a compelling perspective on contemporary issues in moral psychology and philosophy of mind, language and history. A further sequence of chapters examines the influence of existential ideas beyond philosophy, in literature, religion, politics and psychiatry. The volume offers a rich and comprehensive assessment of the continuing vitality of existentialism as a philosophical movement and a cultural phenomenon.

Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, Heidegger, Sartre, Merleau-Ponty and Beauvoir and show how their focus on existence provides a compelling perspective on contemporary issues in moral psychology and philosophy of mind, language and history. A further sequence of chapters examines the influence of existential ideas beyond philosophy, in literature, religion, politics and psychiatry. The volume offers a rich and comprehensive assessment of the continuing vitality of existentialism as a philosophical movement and a cultural phenomenon.

Stephen and Lee explore how Yahweh, the God of the Israelites, works with the natural order and the natural events in life to attain supernatural results. One could easily read the book of Judges and be misled on how the various characters completed their God given missions. Judge Deborah and Commander Barak may have put together a tremendous strategy that allowed them to overcome Sisera and the battle-hardened soldiers, but instead God is victorious though a storm full of fury and ground shaking effects. Gideon and Sampson see God moving in their lives in mysterious ways as well. Three Judges on one hand is extremely informative by looking at the historical setting and little known details, but Stephen and Lee have also woven three interesting stories from different perspectives. A farmer standing out in his field watches the battle between Israel and the Canaanites. Gideon's father tells the story as only a proud daddy can do, while Samspon's mother tells a sad tale. If you are a student of history, or just looking for deeper insight on how our God works in our lives, this is a book for you.

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. These respected philosophers have contributed essays on a wide range of concerns: Rudolf Bernet - Husserl's Transcendental Idealism Revisited; Ian Angus - In Praise of Fire - Responsibility, Manifestation, Polemos, Circumspection; Dieter Lohmar - Husserl's Hesitant Revisionism in the Field of Logic; Torsten Pietrek - A Reconstruction of Phenomenological Method for Metaethics; Renaud Barbaras - Sensing and Creating - Phenomenology and the Unity of Aesthetics; Christian Lotz - Recollection, Mourning and the Absolute Past, Husserl, Freud and Derrida; Karlheinz Ruhstorfer - Adieu - Derrida's God and the Beginning of Thinking; and Rosemary R. P. Lerner - Husserl vs. Neo-Kantianism Revisited - On Skepticism, Foundationalism, and Intuition. Spirit - Husserl, Natorp and Cassirer; Heribert Boeder - Truth in the First Epoch of Philosophy; Marcus Brainard - Epoche and Epoch in Logotectonic Thought; Edmund Husserl - Tobaccology (German/English); Johannes Daubert - Notes from Husserl's Mathematical-Philosophical Exercises (1905), ed. and intro by Mark van Atten and Karl Schuhmann (German/English); Dorion Cairns - On Eugen Fink's The Problem of Husserl's Phenomenology.

In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of each to that ongoing phenomenological project.

Crowell identifies the underlying affinities between the work of Heidegger and Husserl, while at the same time sharply outlining their differences. Chiefly, he characterizes Heidegger as a transcendental phenomenologist in a Husserlian vein. Supporting this thesis with a reading of Heidegger's writings, from the early publications and lecture courses through Being and Time -- and considering them in terms of the philosopher's later work -- Crowell offers a comprehensive view of Heidegger's philosophical itinerary. This book calls into question many well entrenched ideas about Heidegger. In contrast to the common view of Heidegger as a mystic or a philosopher of life, Crowell details the important influence of neoKantian transcendental philosophy on the young Heidegger and traces Heidegger's criticism of neoKantianism on the topics of intentionality, Evidenz, logic, and subjectivity. Crowell also challenges the received view that Heidegger rejects the reduction, the transcendental ego, and Husserl's turn to idealism in Ideas I.

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."