Nations and Nationalism in World History challenges the commonly accepted understanding of nations as being exclusively modern and European in origin by drawing attention to evidence that indicates that nations are found in antiquity and the Middle Ages, and throughout the world. Locating the concept of nations at all periods of history and around the world, Steven Grosby discusses a diverse array of manifestations of nations throughout history, drawing upon its complex intersections with religion, ethnicity, law, politics, and warfare. Among the societies discussed throughout the text are ancient Israel, Sasanian Iran, medieval Sri Lanka, Korea, Vietnam, and Scotland. Grosby analyzes how the category nation can be used for historical comparison, indicating both the ways ancient and medieval nations differ from modern nations, and the different relations over time between nation and civilization. This analysis leads students to re-examine the assumptions of the historical periodization of antiquity, the Middle Ages, and modern times. It further distinguishes nation and the patriotic attachment to it from the uncivil ideology of nationalism. This book will benefit students in world history and political science courses, as well as ethnic studies or peace and conflict studies courses that wish to provide some historical context.

Nations and Nationalism in World History challenges the commonly accepted understanding of nations as being exclusively modern and European in origin by drawing attention to evidence that indicates that nations are found in antiquity and the Middle Ages, and throughout the world. Locating the concept of nations at all periods of history and around the world, Steven Grosby discusses a diverse array of manifestations of nations throughout history, drawing upon its complex intersections with religion, ethnicity, law, politics, and warfare. Among the societies discussed throughout the text are ancient Israel, Sasanian Iran, medieval Sri Lanka, Korea, Vietnam, and Scotland. Grosby analyzes how the category nation can be used for historical comparison, indicating both the ways ancient and medieval nations differ from modern nations, and the different relations over time between nation and civilization. This analysis leads students to re-examine the assumptions of the historical periodization of antiquity, the Middle Ages, and modern times. It further distinguishes nation and the patriotic attachment to it from the uncivil ideology of nationalism. This book will benefit students in world history and political science courses, as well as ethnic studies or peace and conflict studies courses that wish to provide some historical context.

Throughout his long career, Edward Shils brought a wide knowledge of academic institutions to discussions about higher education. "The Calling of Education" features Shils's most incisive writing on this topic from the last 25 years of his life. The first essay, "The Academic Ethic," articulates the unique ethical demands of the academic profession and directs special attention to the integration of teaching and research. Other pieces, including Shils's renowned Jefferson lectures, focus on perennial issues in higher learning: the meaning of academic freedom, the connection between universities and the state, and the criteria for appointing individuals to academic positions. Edward Shils understood the university as a great symphonic conductor comprehends the value of each instrument and section, both separately and in co-operation. "The Calling of Education" offers Shils's insightful perspective on problems that are no less pressing than when he first confronted them.

Hebraism in Religion, History, and Politics is an investigation into Hebraism as a category of cultural analysis within the history of Christendom. Its aim is to determine what Hebraism means or should mean when it is used. The characteristics of Hebraism indicate a changing relation between the Old and New Testaments that arose in Medieval and early modern Europe, between on the one hand a doctrinally universal Christianity, and on the other various Christian nations that were understood as being a 'new Israel'. Thus, Hebraism refers to the development of a paradoxically intriguing 'Jewish Christianity' or an 'Old Testament Christianity'. It represents a 'third culture' in contrast to the culture of Roman or Hellenistic empire and Christian universalism. There were attempts, with varying success, during the twentieth century to clarify Hebraism as a category of cultural history and religious history. Steven Grosby expertly contributes to that clarification. In so doing, the possibility arises that Hebraism and Hebraic culture offer a different way to look at religion, its history, and the history of the West.

This book examines the political and moral challenges that face the vast majority of human beings who consider themselves to be members of various nations. It explores nationality through the difficulties and conflicts that have arisen throughout history, and discusses nations and nationalism from social, philosophical, and anthropological perspectives. In this fascinating Very Short Introduction, Steven Grosby looks at the nation in history, the territorial element in nationality, and the complex ways nationality has co-existed with religion, and shows how closely linked the concept of nationalism is with being human. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.