Since the publication of the first edition of Why Air Forces Fail, the debate over airpower's role in military operations has only intensified. Here, eminent historians Robin Higham and Stephen J. Harris assemble a team of experts to add essential new details to their cautionary tale for current practitioners of aerial warfare. Together, the contributors examine the complex, often deep-seated, reasons for the catastrophic failures of the Russian, Polish, French, British, Italian, German, Argentine, and American air services. Complemented by reading lists and suggestions for further research, this seminal study with two new chapters provides an essential and detailed analysis of defeat.

Recent years have seen scholars in a wide range of disciplines re-evaluate the history of the Society of Jesus. In 1997, a group of scholars convened a major international conference to discuss the world of the Jesuits between 1540 and 1773 (the year of its suppression by papal edict). This meeting led to the creation of the first volume in this series, The Jesuits, which examined the worldwide Jesuit undertaking in such fields as music, art, architecture, devotional writing, mathematics, physics, astronomy, natural history, public performance, and education, with special attention to the Jesuits' interaction with non-European cultures. This second volume, following a second conference in 2002, continues in a similar path as its predecessor, complementing the regional coverage with contributions on the Flemish and Iberian provinces, on the missions in Japan, and in post-Suppression Russia and the United States. The performing arts, like theatre and music, are broadly treated, and, in addition to continued attention to painting and architecture, the volume contains essays on a range of objets d'art, including statuary, reliquaries, and alter pieces - as well as on gardens, mechanical clocks, and related automata. Other themes include finances, natural theology, censorship within the Jesuit order, and the Society's relationship to women. Perhaps most important, the volume gives particular attention to the eighteenth century, the 'age of disasters' for the Jesuits - the negative papal ruling on Chinese Rites, the destruction the of Paraguay Reductions, and the suppressions of the order that began in Portugal and that culminated in the general Suppression of 1773. With contributions from distinguished scholars from a dozen different countries, The Jesuits, II continues in the illustrious tradition of its predecessor to make an important contribution to religious memory.

Bede and Aethelthryth asks why Christians in Britain around the year 700 enjoyed Latin poetry. What did they see in it? What did they get from it? This book attempts to reconstruct the horizon of expectation of a highly learned, Latin-speaking nun as she encounters a fifty-line poem by the Venerable Bede, the Hymn to Aethelthryth. The reconstruction is hypothetical and derived from grammatical manuals, learned commentaries from the early medieval period (especially Servius's commentary on Virgil), and a wide variety of aesthetic observations by classical and medieval readers. The first four chapters describe basic expectations of a reader of Christian Latin poetry. The fifth chapter places the Hymn in its context within Bede's Ecclesiastical History. A few pages after Bede records his hymn, Caedmon will recite his own hymn under the watchful eye of Whitby's Abbess Hild, who was a friend of Aethelthryth. Both hymns are attempts to reform the lyric traditions of pagan Rome and pagan Anglo-Saxon England in the light of Christian teaching. The last three chapters contain a line-by-line commentary on Bede's alphabetic, epanaleptic elegy.

Some 40 per cent of RCAF aircrew who served overseas during the Second World War did so in RACF squadrons. This is their story. The first RCAF squadron to see action in the Second World War was No. 1 Fighter Squadron, later to be No. 401, which from 18 August 1940 participated in the Battle of Britain. The last, in a still active theatre, were Nos. 435 and 436, delivering supplies in Burma until late August 1945. In between, RCAF squadrons served in all the major commands and in most major theatres of war. They were engaged by day and by night in air-to-air combat, strategic bombing, photo-reconnaissance, anti-shipping strikes and anti-submarine patrols, close air support, interdiction, and tactical airlift supply. The Crucible of War is divded into five parts: Air Policy, the Fighter War, the Maritime Air War, the Bomber Air War, and the Air Transport War. The authors break new ground by deomstrating the influence of senior RCAF officers in shaping the execution of Canadian air policy, and they show how senior RCAF officer were permitted to determine the pace of Canadianization of the RCAF. Many operations are described in detail from a wide variety of documentary sources, among them the unsuccessful battle of attrition that resulted from Fighter Command's offensive over France in 1941-42, and the actions of the RCAF's No 83 Group in Second Tactical Air Force, which provided air support for the British Second Army. Overdue notice is accorded the anti-shipping strike squadrons of Coastal Command. No 6 Group's battle with German night-fighters is recounted within the framework of complex electronic measures and counter-measures developed by both sides. The RCAF, with a total strength of 4061 officers and men on 1 September 1939, grew by the end of the war to a strength of more than 263,000 men and women. This important and well-illustrated new history shows how they contributed to the resolution of the most significant conflict of our time. The other volumes in the Official History of the Royal Canadian Air Force are Canadian Airmen and the First World War by S.F. Wise (available) and The Creation of a National Air Force by W.A.B. Douglas (out of print)

In recent years scholars in a range of disciplines have begun to re-evaluate the history of the Society of Jesus. Approaching the subject with new questions and methods, they have reconsidered the importance of the Society in many sectors, including those related to the sciences and the arts. They have also looked at the Jesuits as emblematic of certain traits of early modern Europeans, especially as those Europeans interacted with 'the Other' in Asia and the Americas. Originating in an international conference held at Boston College in 1997, the thirty-five essays here reflect this new historiographical trend. Focusing on the Old Society- the Society before its suppression in 1773 by papal edict- they examine the worldwide Jesuit undertaking in such fields as music, art, architecture, devotional writing, mathematics, physics, astronomy, natural history, public performance, and education, and they give special attention to the Jesuits' interaction with non-European cultures, in North and South America, China, India, and the Philippines. A picture emerges not only of the individual Jesuit, who might be missionary, diplomat, architect, and playwright over the course of his life in the Society, but also of the immense and many-faceted Jesuit enterprise as forming a kind of 'cultural ecosystem'. The Jesuits of the Old Society liked to think they had a way of proceeding special to themselves. The question, Was there a Jesuit style, a Jesuit corporate culture? is the thread that runs through this interdisciplinary collection of studies.