It is the twenty-second century. The Earth is an ecological mess where the UN has become the dominant political influence. To reduce the exploitation of resources and pollution on earth, mining colonies have been established on the Moon and Mars. The jewel in the UN space development program was 'Project JUPITER', centred on the UNSV GALILEO, a deep space, survey and mining vessel built to exploit the vast mineral resources of Jupiter and the asteroid belt. Jan Maldrick of the Central Intelligence and Security Service had been given a simple close protection assignment. However, he found himself being dragged into the centre of conflicting conspiracies to save the human race and obtain global dictatorial power, with the GALILEO as the target for both. With no way out, he becomes embroiled in a complex plot involving espionage, sabotage, assassination and corruption. The GALILEO was the key. The vessel needed to be protected and fate had selected him to achieve this. Only the GALILEO and her crew could guarantee the future of mankind. Confined to the Earth, humanity remains vulnerable. Extreme climate change, volcanic activity, asteroid impact or global nuclear war; any one of these could threaten us with extinction. We have the technological capability; isn't it about time we expanded beyond our planet to ensure survival of the species? The story of the GALILEO Conspiracy seeks to create a fictional future situation that might lead to a small band of humanity taking that leap and leaving them in a state of affairs that sets the scene and raises questions for future stories. What might happen if a small band of talented and dedicated people made their home in space? How would they survive? What kind of society might they build? What would their challenges be? Are we alone?

For most Christian believers, what is truly remarkable and important about Jesus is not his life, but his resurrection from the dead. They may believe that Jesus' death is significant not as the end of Jesus' life, but as the first half of the saving event that comprises the Christian gospel: the death and resurrection of Jesus. For Christians, this great divine cosmic event, around which all of human history pivots, is what saves us from our sins. Apart from this, the death of Jesus would simply be the meaningless end to an interesting but insignificant life. In this lively and provocative work, Patterson reconstructs early Christian assessments of Jesus' significance and also questions basic assumptions about modern interpretations of Jesus' death. He emphasizes the importance of Jesus' life in relation to his death and resurrection. And he challenges individualistic notions of how Jesus' death relates to Christian ethics.

Long before the followers of Jesus declared him to be the Son of God, Jesus taught his followers that they too were the children of God. This ancient creed, now all but forgotten, is recorded still within the folds of a letter of Paul the Apostle. Paul did not create this creed, nor did he fully embrace it, but he quoted it and thus preserved it for a time when it might become important once again. This ancient creed said nothing about God or Christ or salvation. Its claims were about the whole human race: there is no race, there is no class, there is no gender. This is the story of that first, forgotten creed, and the world of its begetting, a world in which foreigners were feared, slaves were human chattel, and men questioned whether women were really human after all. Into this world the followers of Jesus proclaimed: "You are all children of God. There is no Jew or Greek, no slave or free, no male and female, for you are all one." Where did this remarkable statement of human solidarity come from, and what, finally, happened to it? How did Christianity become a Gentile religion that despised Jews, condoned slavery as the will of God, and championed patriarchy? Christian theologians would one day argue about the nature of Christ, the being of God, and the mechanics of salvation. But before this, in the days when Jesus was still fresh in the memory of those who knew him, the argument was a different one: how can human beings overcome the ways by which we divide ourselves one from another? Is solidarity possible beyond race, class, and gender?

It is the twenty-second century. The Earth is an ecological mess where the UN has become the dominant political influence. To reduce the exploitation of resources and pollution on earth, mining colonies have been established on the Moon and Mars. The jewel in the UN space development program was 'Project JUPITER', centred on the UNSV GALILEO, a deep space, survey and mining vessel built to exploit the vast mineral resources of Jupiter and the asteroid belt. Jan Maldrick of the Central Intelligence and Security Service had been given a simple close protection assignment. However, he found himself being dragged into the centre of conflicting conspiracies to save the human race and obtain global dictatorial power, with the GALILEO as the target for both. With no way out, he becomes embroiled in a complex plot involving espionage, sabotage, assassination and corruption. The GALILEO was the key. The vessel needed to be protected and fate had selected him to achieve this. Only the GALILEO and her crew could guarantee the future of mankind. Confined to the Earth, humanity remains vulnerable. Extreme climate change, volcanic activity, asteroid impact or global nuclear war; any one of these could threaten us with extinction. We have the technological capability; isn't it about time we expanded beyond our planet to ensure survival of the species? The story of the GALILEO Conspiracy seeks to create a fictional future situation that might lead to a small band of humanity taking that leap and leaving them in a state of affairs that sets the scene and raises questions for future stories. What might happen if a small band of talented and dedicated people made their home in space? How would they survive? What kind of society might they build? What would their challenges be? Are we alone?

The best text and the best translation are presented in this classic introductory book to the "Gospel of Thomas". In December 1945, at the base of cliffs that run along the Nile River near the modern-day town of Nag Hammadi, an Egyptian farmer discovered a sealed jar containing thirteen ancient Coptic codices. This discovery represented arguably the most significant manuscript discovery of the twentieth century for the study of the New Testament and Christian origins. Of all the texts found none has been more important than the "Gospel of Thomas" for our understanding of early Christianity. This classic book presents the best text and the best translation of Thomas in user-friendly form. Additional chapters provide a general introduction to the "Gospel of Thomas" and tell the fascinating story of that discovery itself by one who was directly involved in bringing this new Gospel to light. An annotated list 'for further reading' completes the volume. This new edition features updated material which takes account of recent research on the "Gospel of Thomas". The translation has been refined at points, and the bibliographical material updated.

What difference does scholarship on the historical Jesus make for the way we think about the meaning of Christian faith in the twenty-first century? In "The Historical Jesus Goes To Church, biblical scholars--Fellows of the Jesus Seminar--speak directly to the ways in which new knowledge of the Jesus of history requires and enables us to think differently about the significance of Jesus and about the reliability and authority of the Bible. They also imagine what these new understandings imply for public worship, preaching, prayer and practice, and life in community. These articles evoke the spirit of Paul, Christianity's first theologian, who like us found himself standing at the intersection of two eras and knew that he had to let go of his past if he hoped to have a future.

Can the authentic words and deed of Jesus identified by the Jesus Seminar furnish a sufficient basis for a credible profile of the Jesus of history? That is the challenge faced by the contributors to this volume. Their efforts have resulted in a unique collection of studied impressions of Jesus. Here readers will see not Jesus the icon of myth and creed, but a provocative young man of first-century Palestine whose vision and determination to live the vision gave birth to a new form of faith and changed the course of history.

Did the historical Jesus preach that God was about to bring an end to human history and impose the divine kingdom on the earth and all its peoples? Four eminent New Testament scholars -Dale Allison, Marcus Borg, John Dominic Crossan, and Stephen Patterson- come together under the direction of Robert J. Miller to debate this, the single most important question about the historical Jesus. Borg, Crossan, and Patterson argue that Jesus taught that God's kingdom was already here, not that it was coming in the near future. Dale Allison defends the widely-held view that Jesus was an apocalyptic prophet. Everyone's cards are on the table in this candid exchange. The disagreements are sharp and the debate is both pointed and respectful. This book is an eloquent exploration of a pressing issue that strongly affects how we understand the historical Jesus and Christian life today.

"In December 1945, at the base of cliffs that run along the Nile River near the modern-day town of Nag Hammadi, an Egyptian farmer discovered, in a sealed jar, thirteen ancient Coptic codices containing more than fifty separate tracts. This discovery represented arguably the most significant manuscript discovery of the twentieth century for the study of the New Testament and Christian origins. Of all the texts in this Nag Hammadi Library, none has been more celebrated than the Gospel of Thomas--a Gospel that has played a crucial role in the newly emerging view of early Christianity as a very diverse phenomenon and in the recent revival of historical Jesus studies. Now, after more than fifty years of study, the best text and the best translation of Thomas are presented here in user-friendly form by the Berlin Working Group for Coptic Gnostic Writings, with Stephen J. Patterson and James M. Robinson. In addition, two essays have been included for persons who may be unfamiliar with this new Gospel or with events that led to its discovery and publication. The first, by Patterson, is a general introduction to the Gospel of Thomas as it appears fifty years after its discovery. The second, by Robinson, tells the fascinating story of that discovery itself by one who was directly involved in bringing this new Gospel to light. An annotated list ""for further reading"" completes the volume. Stephen J. Patterson is Associate Professor of New Testament at Eden Theological Seminary and author of The God of Jesus: The Historical Jesus and the Search for Meaning (Trinity Press). James M. Robinson is the former director of the Institute for Antiquity and Christianity, Professor Emeritus at The Claremont Graduate School, and editor of The Nag Hammadi Library."

This book's title conveys its general premise, that is, that the quest for the historical Jesus has always been closely related to the Christian search for God. The author says that this is both good and necessary, provided that one properly understands the relationship between history and theology ("the Jesus of history" and "the Christ of faith") and does not confuse the two. An opening chapter explains the history of the quest for the historical Jesus and how it has always been related to the search for God. It also proposes a scheme for understanding the relationship between history and theology. The remaining chapters focus on various aspects of Jesus' life and teachings, related in large measure to the work of the Jesus Seminar. Patterson also develops a theology that might properly be called a "Jesus theology," and it is here that his input to the discussions of and about Jesus makes its most distinctive contribution. The accessible style of writing in the book makes it useful for lay study groups. It is also suitable for college and seminary classrooms as a beginning book on the historical Jesus. Stephen J. Patterson is Associate Professor of New Testament at Eden Theological Seminary and author of The Gospel of Thomas and Jesus.