"Toward Benevolent Neutrality" (5th edition, 1996), a longstanding favorite for professors of church-and-state relationships in the U.S., has been revised and updated by one original author, Robert B. Flowers, and two new ones, Melissa Rogers and Steven K. Green. "Religious Freedom and the Supreme Court" contains a new introduction clearly explaining specific ways the Court delineates the idea of religious freedom on a case-by-case basis. As clearly written as its predecessor, and as appropriate for the classroom, this new book contains explanations of more recent cases, decided by a contemporary Supreme Court. It is clear, relevant, and an essential text for the twenty-first century.

Steven K. Green, renowned for his scholarship on the separation of church and state, charts the career of the concept and helps us understand how it has fallen into disfavor with many Americans.  In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to twenty-first-century Americans through a long history of jurisprudence, political contestation, and cultural influence. This book traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.   Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state.    Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts. 

All Americans, liberal or conservative, religious or not, can agree that religious freedom, anchored in conscience rights, is foundational to the U.S. democratic experiment. But what freedom of conscience means, what its scope and limits are, according to the Constitution - these are matters for heated debate. At a moment when such questions loom ever larger in the nation's contentious politics and fraught policy-making process, this timely book offers invaluable historical, empirical, philosophical, and analytical insight into the American constitutional heritage of religious liberty. As the contributors to this interdisciplinary volume attest, understanding religious freedom demands taking multiple perspectives. The historians guide us through the legacy of religious freedom, from the nation's founding and the rise of public education, through the waves of immigration that added successive layers of diversity to American society. The social scientists discuss the swift, striking effects of judicial decision making and the battles over free exercise in a complex, bureaucratic society. Advocates remind us of the tensions abiding in schools and other familiar institutions, and of the major role minorities play in shaping free exercise under our constitutional regime. And the jurists emphasize that this is a messy area of constitutional law. Their work brings out the conflicts inherent in interpreting the First Amendment - tensions between free exercise and disestablishment, between the legislative and judicial branches of government, and along the complex and ever-shifting boundaries of religion, state, and society. What emerges most clearly from these essays is how central religious liberty is to America's civic fabric - and how, under increasing pressure from both religious and secular forces, this First Amendment freedom demands our full attention and understanding.

Ryan Hinricher and Stephen Green founded Investor Nation in 2009. The housing and mortgage crisis was in full swing and many people fled real estate investments. Hinricher and Green felt it was the beginning of a whole new real estate opportunity: value investing. These two real estate investors have executed more than $55 million in real estate transactions since 2000, and they know the long term, highly profitable approach isn't about "fast flips" or cheap rental properties.

In 1947, the Supreme Court embraced the concept of church-state separation as shorthand for the meaning of the Establishment Clause of the First Amendment. The concept became embedded in Court's jurisprudence and remains so today. Yet separation of church and state is not just a legal construct; it is embedded in the culture. Church-state separation was a popular cultural ideal, chiefly for Protestants and secularists, long before the Supreme Court adopted it as a constitutional principle. While the Court's church-state decisions have impacted public attitudes-particularly those controversial holdings regarding prayer and Bible reading in public schools-the idea of church-state separation has remained relatively popular; recent studies indicate that approximately two-thirds of Americans support the concept, even though they disagree over how to apply it. In the follow up to his 2010 book The Second Disestablishment, Steven K. Green sets out to examine the development of modern separationism from a legal and cultural perspective. The Third Disestablishment examines the dominant religious-cultural conflicts of the 1930s-1950s between Protestants and Catholics, but it also shows how other trends and controversies during mid-century impacted both judicial and popular attitudes toward church-state separation: the Jehovah's Witnesses' cases of the late-30s and early-40s, Cold War anti-communism, the religious revival and the rise of civil religion, the advent of ecumenism, and the presidential campaign of 1960. The book then examines how events of the 1960s-the school prayer decisions, the reforms of Vatican II, and the enactment of comprehensive federal education legislation providing assistance to religious schools-produced a rupture in the Protestant consensus over church-state separation, causing both evangelicals and religious progressives to rethink their commitment to that principle. Green concludes by examining a series of church-state cases in the late-60s and early-70s where the justices applied notions of church-state separation at the same time they were reevaluating that concept.

One of the most enduring themes in United States history is that of its religious founding. This narrative is pervasive in school textbooks, political lore, and the popular consciousness. It is central to the way in which many Americans perceive the historical legacy of their nation. It is also largely a myth-one that this book sets out to unravel. Steven K. Green explores the historical record that supports the popular belief about the nation's religious origins. His aim is not to take part in the irresolvable debate over whether the Founders were devout Christians or atheistic deists, or whether the people of the founding generation believed chiefly in divine providence and the role of religion in public life or in separation of church and state. Rather, he seeks to explain how the ideas of America's religious founding and its status as a Christian nation became a leading narrative about the nation's collective identity. Moreover, Green takes seriously the notion that America's religious founding is a myth not merely in the colloquial sense, but also in a deeper sense, as a shared story that shapes the way we define ourselves and gives meaning to our history.

Few constitutional issues have been as contentious in modern times as those concerning school prayer and the public funding of religious schools. But as Steven K. Green surprisingly reveals in The Bible, the School, and the Constitution, the apogee of this debate was probably reached about one hundred and forty years ago, in the years between 1863 and 1876. As Green shows, the controversy over Bible reading in public schools captured national attention to an unprecedented degree, providing Americans with the opportunity to engage in a grand-and sometimes not so grand-public debate over the meaning of separation of church and state. Rarely in the nation's history have people from such various walks of life-Protestants and Catholics, skeptics and theocrats, nativists and immigrants, educators and politicians-been able to participate in a national discussion over the meaning of a constitutional principle. The debates of this period, Green shows, laid the foundation for constitutional arguments that still rage today.

Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth. In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation. He demonstrates that, like all myths, these claims are based on historical "facts" that have been colored by the interpretive narratives that have been imposed upon them. In tracing the evolution of these claims and the evidence levied in support of them from the founding of the New England colonies, through the American Revolution, and to the present day, he investigates how they became leading narratives in the country's collective identity. Three critical moments in American history shaped and continue to drive the myth of a Christian America: the Puritan founding of New England, the American Revolution and the forging of a new nation, and the early years of the nineteenth century, when a second generation of Americans sought to redefine and reconcile the memory of the founding to match their religious and patriotic aspirations. Seeking to shed light not only on the veracity of these ideas but on the reasons they endure, Green ultimately shows that the notion of America's religious founding is a myth not merely in the colloquial sense, but also in a deeper sense, as a shared story that gives deeper meaning to our collective national identity. Offering a fresh look at one of the most common and contested claims in American history, Inventing a Christian America is an enlightening read for anyone interested in the story of-and the debate over-America's founding.