Americans wrote fiercely during the Civil War. War surprised, devastated, and opened up imagination, taking hold of Americans' words as well as their homes and families. The personal diary-wildly ragged yet rooted in day following day-was one place Americans wrote their war. Diaries, then, have become one of the best-known, most-used sources for exploring the life of the mind in a war-torn place and time. Delving into several familiar wartime diaries kept by women of the southern slave-owning class, Steven Stowe recaptures their motivations to keep the days close even as war tore apart the brutal system of slavery that had benefited them. Whether the diarists recorded thoughts about themselves, their opinions about men, or their observations about slavery, race, and warfare, Stowe shows how these women, by writing the immediate moment, found meaning in a changing world. In studying the inner lives of these unsympathetic characters, Stowe also explores the importance-and the limits-of historical empathy as a condition for knowing the past, demonstrating how these plain, first-draft texts can offer new ways to make sense of the world in which these Confederate women lived.

The history of thought and thinking in the American South is now alive with curiosity and poised for a new maturity. Thanks to the efforts of a growing variety of critics, the region is increasingly understood as a cultural habitat comprised of flows of ideas and sensibilities that originate both inside and outside traditional boundaries. This volume of essays uniquely combines perspectives from historians and literary scholars to explore a wide spectrum of thought about a region long understood as distinctive, yet often taken to represent "American" culture and character. Contributors first engage with how southern thinkers of all sorts have struggled with belonging--who is an insider and who is an outsider. Second, they consider how thought in the South has over time created ideas about the South. The volume capitalizes on an interdisciplinary synergy that has come to characterize southern studies, exploring current creative tensions between classic themes in southern history and the new ways to approach them. Region and identity, intellectuals and change, the South as an idea and ideas in the South-these continue to inspire the best new research as showcased in this collection. Contributors are Michael T. Bernath, Stephen Berry, John Grammer, Michael Kreyling, Scott Romine, Beth Barton Schweiger, Mitchell Snay, Melanie Benson Taylor, Jonathan Daniel Wells, and Timothy J. Williams.

The history of thought and thinking in the American South is now alive with curiosity and poised for a new maturity. Thanks to the efforts of a growing variety of critics, the region is increasingly understood as a cultural habitat comprised of flows of ideas and sensibilities that originate both inside and outside traditional boundaries. This volume of essays uniquely combines perspectives from historians and literary scholars to explore a wide spectrum of thought about a region long understood as distinctive, yet often taken to represent "American" culture and character. Contributors first engage with how southern thinkers of all sorts have struggled with belonging--who is an insider and who is an outsider. Second, they consider how thought in the South has over time created ideas about the South. The volume capitalizes on an interdisciplinary synergy that has come to characterize southern studies, exploring current creative tensions between classic themes in southern history and the new ways to approach them. Region and identity, intellectuals and change, the South as an idea and ideas in the South-these continue to inspire the best new research as showcased in this collection. Contributors are Michael T. Bernath, Stephen Berry, John Grammer, Michael Kreyling, Scott Romine, Beth Barton Schweiger, Mitchell Snay, Melanie Benson Taylor, Jonathan Daniel Wells, and Timothy J. Williams.

Americans wrote fiercely during the Civil War. War surprised, devastated, and opened up imagination, taking hold of Americans' words as well as their homes and families. The personal diary-wildly ragged yet rooted in day following day-was one place Americans wrote their war. Diaries, then, have become one of the best-known, most-used sources for exploring the life of the mind in a war-torn place and time. Delving into several familiar wartime diaries kept by women of the southern slave-owning class, Steven Stowe recaptures their motivations to keep the days close even as war tore apart the brutal system of slavery that had benefited them. Whether the diarists recorded thoughts about themselves, their opinions about men, or their observations about slavery, race, and warfare, Stowe shows how these women, by writing the immediate moment, found meaning in a changing world. In studying the inner lives of these unsympathetic characters, Stowe also explores the importance-and the limits-of historical empathy as a condition for knowing the past, demonstrating how these plain, first-draft texts can offer new ways to make sense of the world in which these Confederate women lived.

Offering a new perspective on medical progress in the nineteenth century, Steven M. Stowe provides an in-depth study of the midcentury culture of everyday medicine in the South. Reading deeply in the personal letters, daybooks, diaries, bedside notes, and published writings of doctors, Stowe illuminates an entire world of sickness and remedy, suffering and hope, and the deep ties between medicine and regional culture. In a distinct American region where climate, race and slavery, and assumptions about ""southernness"" profoundly shaped illness and healing in the lives of ordinary people, Stowe argues that southern doctors inhabited a world of skills, medicines, and ideas about sickness that allowed them to play moral, as well as practical, roles in their communities. Looking closely at medical education, bedside encounters, and medicine's larger social aims, he describes a ""country orthodoxy"" of local, social medical practice that highly valued the ""art"" of medicine. While not modern in the sense of laboratory science a century later, this country orthodoxy was in its own way modern, Stowe argues, providing a style of caregiving deeply rooted in individual experience, moral values, and a consciousness of place and time.