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How has the place we live in changed, developed, and grown over the centuries? That is the basic question local historians seek to answer. The answer is to be found in the sources of information that previous generations have left us. The records of parish, county, and diocesan administration, of the courts, of the national government, and of private estates, all have something to tell us about the history of the locality we are interested in. So do old newspapers and other publications. All of these sources are readily available, but many have been little used. Local historians come from a wide diversity of backgrounds. But whether you are a student researching a dissertation, a family historian interested in the wider background history of your family, a teacher, a librarian, an archivist, an academic, or are merely interested in the history of your own area, this book is for you. If you want to research local history, you need a detailed account of the myriad sources readily available. This book provides a comprehensive overview of those sources, and its guidance will enable you to explore and exploit their vast range. It poses the questions which local historians ask, and identifies the specific sources likely to answer those questions.
We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears. Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted. Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovah s Witnesses and the Mormons. The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.
Many people in the past - perhaps a majority - were poor. Tracing our ancestors amongst them involves consulting a wide range of sources. Stuart Raymond's handbook is the ideal guide to them. He examines the history of the poor and how they survived. Some were supported by charity. A few were lucky enough to live in an almshouse. Many had to depend on whatever the poor law overseers gave them. Others were forced into the Union workhouse. Some turned to a life of crime. Vagrants were whipped and poor children were apprenticed by the overseers or by a charity. Paupers living in the wrong place were forcibly removed' to their parish of settlement. Many parishes and charities offered them the chance to emigrate to North America or Australia. As a result there are many places where information can be found about the poor. Stuart Raymond describes them all: the records of charities, of the poor law overseers, of poor law unions, of Quarter Sessions, of bankruptcy, and of friendly societies. He suggests many other potential sources of information in record offices, libraries, and on the internet.
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