Since the emergence of post-Soviet states in the Eurasian space there has been considerable reflection on the role that the state has played in the local and global arenas. Transformation from being part of the 'Soviet' to independent existence has meant state involvement in the forging of new nations out of disparate identities based on the criteria of national languages, the reinterpretation of historical events, depiction of personality-centric themes, the portrayal of illustrative careers and the rhetoric of development. This volume focuses on some of the aspects of this involvement through studies of the performative role of the Central Asian states in the arena of politics, diplomacy, culture, historical memory, and their interaction within the Eurasian space. It reflects on ways in which the state reacts to society and how discourses in the field of economy, society and culture dovetail with or diverge from the political discourse about state-building. Relations between formal institutions and informal structures; emerging conceptions of democracy in the context of the Tulip Revolution in Kyrgyzstan and the disruptive events in western Kazakhstan during the twentieth anniversary of the republic's independence; the nature of bilateral and multilateral alignments among regional and interregional actors are some of the aspects through which the role of the state has been examined by the authors. The volume seeks to address the question of how the state acts as an agent of influence and control not just on performative traditions but also in the creation of a single community as the basis for a nation.

While strategic issues continue to be the critical element for foreign policy formulation there are significant dimensions outside the hard core of policy framework that remain by and large unappreciated in policy-related literature. These dimensions envelop a rather wide range of actions/activities that essentially comprise what could be broadly referred to as constituting cultural dynamics. These entail looking beyond the radar of strategic relationships, at socio-cultural engagements encompassing both institutions and communities. These in turn involve a large number of citizens cutting across boundaries and reiterating and reemphasising a sense of belonging or (un)belonging. This volume is an attempt at looking beyond the realms of strategy in the Asian geopolitical space. This compilation of essays, commentaries, research notes and film review is an attempt at presenting a nuanced understanding, analysis and appreciation of the cultural linkages in the Asian milieu.

The study revolves round the relationship between space and transitional identity in Kazakhstan in the post-Soviet period. Emergent discourses about cosmopolitanism suggest multiple interactions in a transitional space. The cosmopolitanism of our times implies the dynamic responses of communities in transition. The diversities and heterogeneities instead of the specifics, the encounters, the networks, the challenges, the ways of living, the multitude of fates need to be considered. The picture is far bigger as there are infinite ways of being and belonging. The images are of the many, and as suggested here, relate to the Kazakh conscience. The Kazakh conscience represents a repertoire of diverse opinions regarding Eurasianism, intellectuals' reformist agenda, zhuz legacy, people's histories. What stands out is the wider milieu of a cosmopolitan Almaty which is the home of a cultural elite or a citified Astana that has been showcased as the "appropriate site" of the Kazakhs' steppe identity. The variety is also seen in the case of Uyghur neighbourhoods of Almaty, in the frontiers of Akmolinsk oblast reminiscent of Tsarist Russia's Cossack military fortresses, in gulag memorials near Astana and in the Caspian hub Atyrau that is iconised as the oil fountain of the present century. Kazakh borderlands have a completely different profile-that of shared spaces. The Kazakhs' attachment to their homeland is a constant-but the question is whether that territorial reality fits into other paradigms of identity and belonging. Such questions arise in the case of Mongolian Kazakhs and Uyghurs of Semirechie-in both cases the sentiment of place is strong compared to the overwhelming global experiences of the mainland Kazakhs. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

The ambit of Buddhist studies reflects not only the spiritual and philosophical domain of Buddhism but also a symbiotic relationship between the monastic establishment and protectors of cultural tradition-a trend that one sees in the context of Buddhist revivalist projects in Mongolia and Buryatia. The presence of a Buddhist order in the political realm has revived intellectual debates about the relationship between spiritual and temporal authority. The interface between South Asian and South East Buddhism on the one hand and Central Asian Buddhism on the other is also delicately balanced in Buddhist cultural discourse. The relevance of Buddhism in a globalized world has also given a new direction to the realm of Buddhist studies. This book takes into account the competing discourses of preservation and revival of Buddhism in the trans-Himalayan sector. It not only deals with the cultural ethos that Buddhism represents in this region but also the diverse Buddhist traditions that are strongly entrenched despite colonial intervention. Juxtaposed to the aesthetic variant is the extremely sensitive response of the Buddhist communities in India and Asiatic Russia centred round the issue of displacement. It is this issue of duality of common traditions and fractured identities that has been dealt with in the present volume. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka